The Temple of Truth: Or, The Best System of Reason, Philosophy, Virtue, and Morals, Analytically ArrangedL. Hansard & Sons, 1807 - 566 من الصفحات |
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الصفحة 4
... sense ends , nature and law cease also ; but let us hope the total discom- fiture of such philosophy , and that common sense - mental — will not allow its nobler functions to be limited to common sense - corporeal or material . As with ...
... sense ends , nature and law cease also ; but let us hope the total discom- fiture of such philosophy , and that common sense - mental — will not allow its nobler functions to be limited to common sense - corporeal or material . As with ...
الصفحة 11
... sense experience . Does it hold that sense experience is the source of all consciousness for the reason that it is the first consciousness ? Hume car- ried Locke's theory of knowledge to this conclusion and proved the unreal- ity of all ...
... sense experience . Does it hold that sense experience is the source of all consciousness for the reason that it is the first consciousness ? Hume car- ried Locke's theory of knowledge to this conclusion and proved the unreal- ity of all ...
الصفحة 21
... senses. It is super speedy, too. As soon as we sniff out a scent, we recognize it instantly. Why should it be quicker than our senses of touch and taste? The reason is that smell is the only sense where the nerves that detect the ...
... senses. It is super speedy, too. As soon as we sniff out a scent, we recognize it instantly. Why should it be quicker than our senses of touch and taste? The reason is that smell is the only sense where the nerves that detect the ...
الصفحة 19
... sense of course ) . He says that man's " identification with the body which man sees and touches , " is " in general the language of sense , while faith identifies him with the unseen spirit . " We demur to both propositions . To make ...
... sense of course ) . He says that man's " identification with the body which man sees and touches , " is " in general the language of sense , while faith identifies him with the unseen spirit . " We demur to both propositions . To make ...
الصفحة 26
... SENSE LET'S OF THE HEARING EXPLORE SENSE LET'S THE OF EXPLORE SIGHT SENSE OF SMELL LET'S THE OF EXPLORE TASTE SENSE LET'S THE EXPLORE SENSE OF TOUCH. www.lernerbooks.com GRL: J. Back Cover.
... SENSE LET'S OF THE HEARING EXPLORE SENSE LET'S THE OF EXPLORE SIGHT SENSE OF SMELL LET'S THE OF EXPLORE TASTE SENSE LET'S THE EXPLORE SENSE OF TOUCH. www.lernerbooks.com GRL: J. Back Cover.
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مقاطع مشهورة
الصفحة 229 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
الصفحة 242 - The first creature of God, in the works of the days, was the light of the sense; the last was the light of reason ; and his sabbath work, ever since, is the illumination of his Spirit. First he breathed light upon the face of the matter, or chaos; then he breathed light into the face of man ; and still he breatheth and inspireth light into the face of his chosen.
الصفحة 162 - Christ, who, though he was rich, yet for our " sakes became poor, that we, through his poverty,
الصفحة 208 - And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
الصفحة 24 - ... (a hill not to be commanded, and where the air is always clear and serene), and to see the errors, and wanderings, and mists, and tempests, in the vale below"; so always that this prospect be with pity, and not with swelling or pride.
الصفحة 162 - But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: that, according as it is written, 'He that glorieth, let him glory in the Lord.
الصفحة 214 - Therefore by the deeds of the law there shall no flesh be justified in his sight; for by the law is the knowledge of sin.
الصفحة 269 - Abraham believed God, and it was accounted to him for righteousness." And he was called the friend of God. You see then that a man is justified by works, and not by faith only.
الصفحة 215 - Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, saying, Blessed are they whose iniquities are forgiven, and whose sins are covered, blessed is the man to whom the Lord will not impute sin.
الصفحة 385 - Hermit hoar, in solemn cell, Wearing out life's evening gray; Smite thy bosom, sage, and tell, What is bliss? and which the way?" BOSWELL: "But why smite his bosom, Sir?" JOHNSON: "Why, to shew he was in earnest