The Temple of Truth: Or, The Best System of Reason, Philosophy, Virtue, and Morals, Analytically ArrangedL. Hansard & Sons, 1807 - 566 من الصفحات |
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الصفحة 95
... respecting these primary Con- cerns , but by divine Revelation : and , if it be not treated , as such , with the highest regard , we are in so far chargeable with a practical contempt of that Revelation , to- gether with all the ...
... respecting these primary Con- cerns , but by divine Revelation : and , if it be not treated , as such , with the highest regard , we are in so far chargeable with a practical contempt of that Revelation , to- gether with all the ...
الصفحة 101
... , for all necessary intelligence respecting the το επιαίνετον , ηδυ , και ωφέλιμον . Col. ii . 3 . δοσις αγαθή , και παν δώρημα τέλειον , ανωθεν εςι H 3 Definitions of Terms . 101 best powers of human reasoning have ...
... , for all necessary intelligence respecting the το επιαίνετον , ηδυ , και ωφέλιμον . Col. ii . 3 . δοσις αγαθή , και παν δώρημα τέλειον , ανωθεν εςι H 3 Definitions of Terms . 101 best powers of human reasoning have ...
الصفحة 109
... respecting the precise Na- ture , Way , Means , and Blessings , of Sal- vation ? Especially , as there is nothing really valuable in right Reason , sound Phi- losophy , christian Virtue , pure Morality , and substantial Bliss , but what ...
... respecting the precise Na- ture , Way , Means , and Blessings , of Sal- vation ? Especially , as there is nothing really valuable in right Reason , sound Phi- losophy , christian Virtue , pure Morality , and substantial Bliss , but what ...
الصفحة 136
... respecting our natural Inabi- lity to save ourselves - it should be ob- served , that , instead of having any consti- tutional propensity , to seek , or to desire , the blessings of Salvation , we are very strangely , very irrationally ...
... respecting our natural Inabi- lity to save ourselves - it should be ob- served , that , instead of having any consti- tutional propensity , to seek , or to desire , the blessings of Salvation , we are very strangely , very irrationally ...
الصفحة 143
... respect of , but , on the contrary , in direct opposition to , the good works , of which they might otherwise boast . What eise could he mean , by stating this distinction with so much accuracy , and particularity , in Rom . xi . 5 , 6 ...
... respect of , but , on the contrary , in direct opposition to , the good works , of which they might otherwise boast . What eise could he mean , by stating this distinction with so much accuracy , and particularity , in Rom . xi . 5 , 6 ...
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Apostle Aristotle beauty Benevolence blasphemy blessings Bliss called Candour Character Christ Jesus christian chuse divine Grace divine Revelation docet doctrine error eternal evil exalted excellence faculties Faith false Favour fide flesh living glory Godhead Gospel Happiness hath Heart Heaven holy honour human Reason Humility idea ignorant importance Infidelity infinite ingenuous inspired intellectual Jesus Christ judgment justified knowledge labour language learned light Lord Love malè mankind Matt maxim mean ment Mercy Mind moral nature ness never nihil object Oracles Peace peculiar perfect person Philosophy Piety pious Plato pleasure powers Prejudice Pride Principles profess public Teachers pursuits quæ racter rational Redemption Religion render right Reason Righteousness sacred Truth Salvation saved Science Scrip Scriptures sense shew Soul Spirit sublime sunt supreme System Taste thing thou tion true understanding unto vanity Virtue whole Wisdom Word Writer δε εις εν και παντα τα τε το
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الصفحة 209 - And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
الصفحة 352 - God so loved the world, as to give his only begotten Son; that whosoever believeth in him may not perish, but have life everlasting.
الصفحة 360 - Which say to the seers, See not; And to the prophets, Prophesy not unto us right things, Speak unto us smooth things, Prophesy deceits...
الصفحة 163 - Christ, who, though he was rich, yet for our " sakes became poor, that we, through his poverty,
الصفحة 514 - But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: that, according as it is written, 'He that glorieth, let him glory in the Lord.
الصفحة 328 - He is the happy man whose life e'en now Shows somewhat of that happier life to come ; Who, doom'd to an obscure but tranquil state, Is pleased with it, and, were he free to choose, Would make his fate his choice; whom peace, the fruit Of virtue, and whom virtue, fruit of faith, Prepare for happiness ; bespeak him one Content indeed to sojourn while he must Below the skies, but having there his home.
الصفحة 25 - ... (a hill not to be commanded, and where the air is always clear and serene), and to see the errors, and wanderings, and mists, and tempests, in the vale below"; so always that this prospect be with pity, and not with swelling or pride.
الصفحة 142 - O Son, in whom my soul hath chief delight, Son of my bosom, Son who art alone ' My word, my wisdom, and effectual might, All hast thou spoken as my thoughts are, all As my eternal purpose hath decreed...
الصفحة 243 - The first creature of God, in the works of the days, was the light of the sense ; the last was the light of reason ; and his sabbath work ever since is the illumination of his Spirit.
الصفحة 215 - Therefore by the deeds of the law there shall no flesh be justified in his sight; for by the law is the knowledge of sin.