Sermons, Essays, and Extracts, by Various Authors: Selected with Special Respect to the Great Doctrine of AtonementPrinted and sold, by George Forman, 1811 - 387 من الصفحات |
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الصفحة 10
... natural capacity ; but it is beneath them ; they abhor , or they would scorn to do it . Others are inca- pable of several sorts of villainy , not through any want of good will to do it : they only want a convenient op- portunity , or ...
... natural capacity ; but it is beneath them ; they abhor , or they would scorn to do it . Others are inca- pable of several sorts of villainy , not through any want of good will to do it : they only want a convenient op- portunity , or ...
الصفحة 11
... natural capacity . We may also perceive from these instances , that there is a real necessity for using such words as capable , incapable , cannot , & c . in this diversity of signification , in which we see they are used , in common ...
... natural capacity . We may also perceive from these instances , that there is a real necessity for using such words as capable , incapable , cannot , & c . in this diversity of signification , in which we see they are used , in common ...
الصفحة 12
... natural ne- cessity ; but , for fear of a misunderstanding should carefully avoid saying a man cannot , whenever we mean only that he has not such a heart as is necessary , and only say that he will not , in all such cases ; our ...
... natural ne- cessity ; but , for fear of a misunderstanding should carefully avoid saying a man cannot , whenever we mean only that he has not such a heart as is necessary , and only say that he will not , in all such cases ; our ...
الصفحة 15
... natural talents requisite for the most consummate villainy : and him that is incapable of being the worst of ... natural abilities to do good , and the want of a heart ; looking upon the one as a good excuse , the other as no excuse at ...
... natural talents requisite for the most consummate villainy : and him that is incapable of being the worst of ... natural abilities to do good , and the want of a heart ; looking upon the one as a good excuse , the other as no excuse at ...
الصفحة 16
... natural kind . Others may have all the outward means , and all the natural faculties , which are necessary in order to a right understanding of the gos- pel ; and yet , through the evil temper of their minds , they may be disposed to ...
... natural kind . Others may have all the outward means , and all the natural faculties , which are necessary in order to a right understanding of the gos- pel ; and yet , through the evil temper of their minds , they may be disposed to ...
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according act of grace answer apostle appears atonement of Christ believe believeth blood common grace commutative justice condemnation considered consistent creatures criminal curse death of Christ debt debtor depravity deserve distributive justice divine grace divine law doctrine effect elect eternal everlasting evil faith Father favour forgiveness free grace give glory God's gospel guilty happiness hath heart Hence holy honour implies imputed inconsistent infinite inflicted iniquity James Jesus Christ justified justly kind Lord manifest mankind means ment mercy merit mind moral government natural necessary ness never obligation offered pardon Paul penalty perfect perfect law personal character Peter punishment reason redeemed redemption regard render repentance respect righteousness salvation satisfaction saved Saviour scriptures sense sinners sins socinians sole foot soul sovereign spirit sufferings of Christ sufficient suppose things thou tion transgression true truth universe unto vessels of wrath wicked word wrath
مقاطع مشهورة
الصفحة 131 - Think not that I am come to destroy the law or the prophets; I am not come to destroy but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
الصفحة 15 - For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
الصفحة 109 - But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
الصفحة 132 - For I say unto you, That except your righteousness shall exceed the righteousness of the Scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
الصفحة 129 - For I bear them record that they have a zeal of God, but not according to knowledge.
الصفحة 108 - For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the LORD, that we should not be condemned with the world.
الصفحة 130 - For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
الصفحة 293 - Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
الصفحة 164 - There is no other name given under heaven among men whereby we must be saved, but the name of Jesus.
الصفحة 167 - And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.