Sermons, Essays, and Extracts, by Various Authors: Selected with Special Respect to the Great Doctrine of AtonementPrinted and sold, by George Forman, 1811 - 387 من الصفحات |
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الصفحة 16
... means , and all the natural faculties , which are necessary in order to a right understanding of the gos- pel ; and yet , through the evil temper of their minds , they may be disposed to make light of all its proposals . and invitations ...
... means , and all the natural faculties , which are necessary in order to a right understanding of the gos- pel ; and yet , through the evil temper of their minds , they may be disposed to make light of all its proposals . and invitations ...
الصفحة 19
... means , which are necessary in order to obtain the knowledge of the truth , those dif- ficulties must be removed ; and if we want a heart to take pains to know the truth , or to love and embrace it when discovered , that difficulty also ...
... means , which are necessary in order to obtain the knowledge of the truth , those dif- ficulties must be removed ; and if we want a heart to take pains to know the truth , or to love and embrace it when discovered , that difficulty also ...
الصفحة 20
... mean by moral power , viz . that disposition to do a thing which is ne- cessary towards our doing it ; and they mean the same . But however , when they get into the dispute , they get bewildered , and lose sight of the distinction ...
... mean by moral power , viz . that disposition to do a thing which is ne- cessary towards our doing it ; and they mean the same . But however , when they get into the dispute , they get bewildered , and lose sight of the distinction ...
الصفحة 21
... means , pray- ing and seeking in the most engaged manner the un- regenerate sometimes do ; all do not come up to this ; and the reason certainly is , they are under a natural or else a moral inability of doing it . Either they could not ...
... means , pray- ing and seeking in the most engaged manner the un- regenerate sometimes do ; all do not come up to this ; and the reason certainly is , they are under a natural or else a moral inability of doing it . Either they could not ...
الصفحة 38
... mean more than to the utmost extent of our natural abilities , be they greater or less . Some men are not capable of so high a degree of love to God as others , though they are equal- ly upright and well disposed ; because their mental ...
... mean more than to the utmost extent of our natural abilities , be they greater or less . Some men are not capable of so high a degree of love to God as others , though they are equal- ly upright and well disposed ; because their mental ...
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according act of grace answer apostle appear atonement of Christ believe believeth benevolence blood common grace commutative justice condemnation considered consistent creatures criminal curse death of Christ debt depravity deserve distributive justice divine grace divine law doctrine effect elect eternal everlasting evil faith Father favour forgiveness free grace glory God's gospel guilty hath heart Hence holy honour implies imputation inconsistent infinite inflicted iniquity Jesus Christ justified justly kind Lord manifest mankind means mediator ment mercy merit mind moral government nature necessary ness never obligation offered pardon Paul penalty perfect perfect heart perfect law perish personal character punishment reason reconciled redeemed redemption regard render repentance respect righteousness salvation satisfaction saved Saviour scriptures sense sinners sins socinians soul spirit sufferings of Christ sufficient support the authority suppose things thou tion transgression true truth unto vessels of wrath wicked word wrath
مقاطع مشهورة
الصفحة 139 - For I bear them record that they have a zeal of God, but not according to knowledge.
الصفحة 108 - For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the LORD, that we should not be condemned with the world.
الصفحة 310 - ... far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: and hath put all things under his feet, and gave him to be the head over all things to the church, which is his body, the fulness of him that filleth all in all.
الصفحة 312 - And it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite; My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
الصفحة 142 - For I say unto you, That except your righteousness shall exceed the righteousness of the Scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
الصفحة 328 - O fools, and slow of heart to believe all that the prophets have spoken: ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
الصفحة 327 - Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot...
الصفحة 122 - Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
الصفحة 107 - And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.
الصفحة 38 - Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the Prophets.