Lectures, Delivered at Bowdoin College: And Occasional SermonsJoseph Griffin, 1822 - 411 من الصفحات |
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الصفحة 5
... heathen , by the works of the most admired poems . The multiplicity of heathen gods has already been men- tioned , on the authority of Hesiod . The same theolgy was taught by Homer among the Greeks ; by Virgil and Horace among the ...
... heathen , by the works of the most admired poems . The multiplicity of heathen gods has already been men- tioned , on the authority of Hesiod . The same theolgy was taught by Homer among the Greeks ; by Virgil and Horace among the ...
الصفحة 7
... heathen deities . were nothing but names , or notions of the Supreme God , according to his various powers and manifestations ; it being thought fit , that those different glories and perfections of the Deity should not be crowded ...
... heathen deities . were nothing but names , or notions of the Supreme God , according to his various powers and manifestations ; it being thought fit , that those different glories and perfections of the Deity should not be crowded ...
الصفحة 8
... heathen gods . Their temples and wor- ship were altogether distinct ; and so it appears were their characters and interests . At all events , nothing was less to have been expected , than that the common people should have understood ...
... heathen gods . Their temples and wor- ship were altogether distinct ; and so it appears were their characters and interests . At all events , nothing was less to have been expected , than that the common people should have understood ...
الصفحة 10
... heathen . It seems indeed to have been , in the countries and periods to which that history relates , the most general kind of idolatry . The sun , moon , and stars , there is little doubt , were first wor- shipped , not as independent ...
... heathen . It seems indeed to have been , in the countries and periods to which that history relates , the most general kind of idolatry . The sun , moon , and stars , there is little doubt , were first wor- shipped , not as independent ...
الصفحة 13
... heathen . In the last lecture it was observed , that though there ap- pears to have been from the beginning , a traditionary be- lief of one uncreated , independent Deity , this belief was gradually enfeebled , until the object of it ...
... heathen . In the last lecture it was observed , that though there ap- pears to have been from the beginning , a traditionary be- lief of one uncreated , independent Deity , this belief was gradually enfeebled , until the object of it ...
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ancient answer apostacy apostle appears asserted atonement believe benevolence body Bowdoin College christian Cicero connexion considered creatures crimes dæmons death degree Deity deny depravity disorder divine law doctrine doubt earth endure eternal evidence evil exhibited existence express fact feelings flesh future Gentiles gods gospel happiness hath heart heathen heaven Herodotus Hindoos holy human human sacrifices implied important influence inquire Jews Jupiter Juvenal language latter lecture less live Lord mankind means ment mentioned mind moral character nations nature never object observed opinion pagan passages passions perceive person Plato poets possessions present produced prove punishment reason received regard regeneration religion remark render repentance resurrection revelation righteous Romans sacred sacrifice saith salvation satan Saviour says scripture Scythians sentiments sinner sins Socrates soul speak spirit sufferings supposed Supreme term things thou tion true truth universal unto vice virtue virtuous wicked words worship
مقاطع مشهورة
الصفحة 297 - Therefore rejoice ye heavens, and ye that dwell in them. Woe to the Inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
الصفحة 275 - And now I stand and am judged for the hope of the promise made of God unto our fathers: unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews. Why should it be thought a thing incredible with you, that God should raise the dead...
الصفحة 181 - ... backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful ; who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do. them.
الصفحة 267 - For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
الصفحة 58 - Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenant breakers, without natural affection, implacable, unmerciful...
الصفحة 383 - Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing . They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us?
الصفحة 152 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
الصفحة 151 - But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement of our peace was upon Him, And by His stripes we are healed.
الصفحة 312 - And in the synagogue there was a man which had a spirit of an unclean devil, and cried out with a loud voice, saying, Let us alone ; what have we to do with thee, thou Jesus of Nazareth ? art thou come to destroy us ? I know thee who thou art ; the Holy One of God.
الصفحة 188 - Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.