A Common-place-book to the Holy Bible: Or The Scriptures Sufficiency Practically Demonstrated. Wherein are the Substance of ScriptureBaynes, 1824 - 493 من الصفحات |
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الصفحة 15
... Jacob is not like them : for he is the former of all things . - Jer . x . 6 , 7 . 10. 12. 16. li . 15 , 16. 19. Job ix . 5 . Cannot I do with you as this pot- ter ? saith the Lord . Behold , as the clay in the potter's hand , so are ye ...
... Jacob is not like them : for he is the former of all things . - Jer . x . 6 , 7 . 10. 12. 16. li . 15 , 16. 19. Job ix . 5 . Cannot I do with you as this pot- ter ? saith the Lord . Behold , as the clay in the potter's hand , so are ye ...
الصفحة 16
... Jacob . - Amos viii . 7 . Who can stand before his indigna- tion ? and who can abide in the fierce- ness of his anger ? & c . - Nah . i . 6 . I am a great King , saith the Lord of hosts ; and my name is dreadful among the heathen ...
... Jacob . - Amos viii . 7 . Who can stand before his indigna- tion ? and who can abide in the fierce- ness of his anger ? & c . - Nah . i . 6 . I am a great King , saith the Lord of hosts ; and my name is dreadful among the heathen ...
الصفحة 17
... Jacob , & c . By the Almighty , & c . - Gen . xlix . 24 , 25 . I will redeem you with a stretched- out arm . - Exod . vi . 6. Jer . xxx . 54 . The Lord is a man of war , & c . Thy right hand , O Lord , is become glorious in power , & c ...
... Jacob , & c . By the Almighty , & c . - Gen . xlix . 24 , 25 . I will redeem you with a stretched- out arm . - Exod . vi . 6. Jer . xxx . 54 . The Lord is a man of war , & c . Thy right hand , O Lord , is become glorious in power , & c ...
الصفحة 21
... Jacob are not consumed . - Mal . iii . 6. Lam . iii . 22 . Remission of their sins : through the tender mercies ( or bowels of mercy ) of our God ; whereby the day- spring from on high , & c . - Luke i . 77 , 78 . Blessed be God , & c ...
... Jacob are not consumed . - Mal . iii . 6. Lam . iii . 22 . Remission of their sins : through the tender mercies ( or bowels of mercy ) of our God ; whereby the day- spring from on high , & c . - Luke i . 77 , 78 . Blessed be God , & c ...
الصفحة 23
... Jacob are not con- sumed , & c . - Mal . iii . 6 . God willing , & c . to shew the heirs of promise the immutability of his counsel , confirmed it by an oath ; that by two immutable things , in which it was impossible for God to lie ...
... Jacob are not con- sumed , & c . - Mal . iii . 6 . God willing , & c . to shew the heirs of promise the immutability of his counsel , confirmed it by an oath ; that by two immutable things , in which it was impossible for God to lie ...
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abimelech Ahaziah angel armour of God Balaam Behold Blessed brethren cast children of Israel Chron church circumcision cometh commanded deliver Deut doth earth Egypt evil Exod eyes Ezek faith familiar spirits Father fear flesh give glory goeth hand hath hear heaven Hosea iniquity Israel Jacob Jeroboam Jerusalem Jesus Christ Jews John John iii Judah judge judgment king knoweth lest Lord hath Lord thy Luke Matt mercy Moses Pharaoh Pharisees phemed praise pray priests prophets Prov repent righteous saith the Lord Satan say unto servant shew sins soul spake speak Spirit Thess thine heart things thou art thou hast thou shalt unto the Lord unto thee viii walk Wherefore Whosoever wicked wisdom wise word worship wrath xvii xviii xxii xxiii xxiv xxvi xxxi xxxii yourselves
مقاطع مشهورة
الصفحة 446 - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him. But whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
الصفحة 364 - And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye ' Or how wilt thou (Say to thy brother, Let me pull out the mote out of thine eye : and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
الصفحة 177 - But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you : but whosoever will be great among you, let him be your minister; and whosoever will be chief among -you, let him be your servant : even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
الصفحة 262 - When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them.
الصفحة 122 - Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness...
الصفحة 14 - Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
الصفحة 419 - And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
الصفحة 69 - The Lord did not set his love upon you, nor choose you, because ye were more in number than any people ; for ye were the fewest of all people : but because the Lord loved you...
الصفحة 380 - And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads : and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
الصفحة 211 - For he is not a Jew, which is one outwardly ; neither is that circumcision which is outward in the flesh : but he is a Jew, which is one inwardly ; and circumcision is that of the heart, in the spirit, and not in the letter ; whose praise is not of men, but of God.