Reason, the Only Oracle of Man: Or, A Compenduous System of Natural ReligionMendum, Cornhill, 1854 - 171 من الصفحات |
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الصفحة 5
... finite capacities utterly incomprehensible ; yet this is so far from an objection against the reality of such a being , that it is essentially necessary to support the evidence of it ; for if we could comprehend that being whom we call ...
... finite capacities utterly incomprehensible ; yet this is so far from an objection against the reality of such a being , that it is essentially necessary to support the evidence of it ; for if we could comprehend that being whom we call ...
الصفحة 8
... finite beings fall as much short of an adequate knowledge thereof as they do of perfection itself , nev- ertheless through the intelligence of our own souls we may have something of a prospective idea of the di- vine perfections . For ...
... finite beings fall as much short of an adequate knowledge thereof as they do of perfection itself , nev- ertheless through the intelligence of our own souls we may have something of a prospective idea of the di- vine perfections . For ...
الصفحة 11
... finite minds , proceeding from the want of knowledge , which in dubious matters makes us suspicious and distrust- ful ; but in matters which we clearly understand , there can be no jealousy , for knowledge excludes it , so that to ...
... finite minds , proceeding from the want of knowledge , which in dubious matters makes us suspicious and distrust- ful ; but in matters which we clearly understand , there can be no jealousy , for knowledge excludes it , so that to ...
الصفحة 13
... finite capacities to understand but in part , they have been more or less confounded in their dis- coveries of a just idea of a God and of his moral government . Therefore we should exercise great ap- plications and care whenever we ...
... finite capacities to understand but in part , they have been more or less confounded in their dis- coveries of a just idea of a God and of his moral government . Therefore we should exercise great ap- plications and care whenever we ...
الصفحة 24
... finite beings , consisting in their sinful deviations from the rules of eternal uner- ring order and reason , which is moral rectitude in the abstract , we infer that , provided all finite beings in the universe had not done anything ...
... finite beings , consisting in their sinful deviations from the rules of eternal uner- ring order and reason , which is moral rectitude in the abstract , we infer that , provided all finite beings in the universe had not done anything ...
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Adam Adam and Eve admit agency Almighty alteration Amalekites Amorites animal apostacy apostles argued argument ascribe Bible cause chapter children of Israel Christ Christian comprehend confutation conse consequently constituted contradiction creatures Deist denominated depraved devil dictate dispute divine nature doctrine of imputation earth eternal and infinite ETHAN ALLEN evince exercise existence faith father finite happiness heaven hence we infer Holy Ghost human ideas imperfect impossible imputed righteousness inasmuch incompatible infallible infinity iniquity inspiration Israel justice knowledge language law of Moses laws of nature learning mankind manner mind miracles Moab moral government moral rectitude Moses's never order of nature original original sin possible prayer premised prophecy prophets punishment Ramoth rational nature reason religion respective revelation righteousness saying Scriptures sectaries SECTION self-existent sense spirit supernatural superstition supposed thereof things three eternals tion total depravity translation Trinity true truth understand universe University of Wisconsin-Madison unto virtue wisdom