An argument for infants baptisme, deduced from the analogy of faith, and harmony of the Scriptures |
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الصفحة 26
... cumcifion ; namely , but as it is that Sign . So that a plain Diftinction is made between the Obligation to obferve the Sign and To- ken of the Covenant , ( or to keep the Co- venant in the Sign and Token of it ) and to keep it in ...
... cumcifion ; namely , but as it is that Sign . So that a plain Diftinction is made between the Obligation to obferve the Sign and To- ken of the Covenant , ( or to keep the Co- venant in the Sign and Token of it ) and to keep it in ...
الصفحة 27
Richard Burthogge. the Sign of the Covenant , that is First ; Cir- cumcifion is that Sign , that is Second : And why One in the first Place , and the Other but in the Second , but to fhew , the Cove- nant must be kept in the Sign of it ...
Richard Burthogge. the Sign of the Covenant , that is First ; Cir- cumcifion is that Sign , that is Second : And why One in the first Place , and the Other but in the Second , but to fhew , the Cove- nant must be kept in the Sign of it ...
الصفحة 28
... cumcifion did become the Sign of the Legal Covenant or Adminiftration : For why was . it ? Were there not other Matters enough to make Signs of , but that Circumcifion , which was a Sign of the Promife , must be Impro- priated to be the ...
... cumcifion did become the Sign of the Legal Covenant or Adminiftration : For why was . it ? Were there not other Matters enough to make Signs of , but that Circumcifion , which was a Sign of the Promife , must be Impro- priated to be the ...
الصفحة 29
... cumcifion : ( He was the Angel that spake with Mofes in the Wilderness , or that gave the Law ; and He , in the Days of his Flesh , but preached to the Jews . ) It was for the Truth of God , to Confirm the Promi- fes to the Fathers ...
... cumcifion : ( He was the Angel that spake with Mofes in the Wilderness , or that gave the Law ; and He , in the Days of his Flesh , but preached to the Jews . ) It was for the Truth of God , to Confirm the Promi- fes to the Fathers ...
الصفحة 54
... cumcifion , had before , ( viz . ) To be the Rite of Matriculation , and of Affignation : And Becaufe elfe ( which is hard to think ) there is now no fuch Sign and Token at all of the Covenant : Whereas if in Cir- cumcifion , God's Sign ...
... cumcifion , had before , ( viz . ) To be the Rite of Matriculation , and of Affignation : And Becaufe elfe ( which is hard to think ) there is now no fuch Sign and Token at all of the Covenant : Whereas if in Cir- cumcifion , God's Sign ...
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عبارات ومصطلحات مألوفة
Abra affign againſt alfo alſo Anfwer Apoftle Argument arifing Baptized becauſe believing Gentiles Bleffing Canaan Carnal Seed Children Chrift Chriftian Church cifion Circumcifed Circumcifion Circumcized confequently Confideration Cove Covenant of Grace Covenant of Promife cumcifion dedicate and give defcend Diftinction diftinguish doth Duty and Incumbence exprefs External faid Faith fame fanctified Fathers felf fence fhall keep fhalt fhew fhould fign fignifie firft fome fpeak ftand ftill fubject fuch give himſelf Gofpel hath Holy Husband Ifaac Infants Baptifm Inftitution Ishmael keep my Covenant keep the Covenant leaft Letter mife muft muſt nant obferve Obligation Perfon pleafed pleaſed Poligamy prefent purpoſe Reafon refpects Reftipulation reprefented Richard Burthogge Salvation Scripture Seed after thee Seed of Abraham Senfe Sign and Token Spiritual Seed Tertullian Text ther thofe thoſe thou and thy Thou shalt keep thy Seed tranfact unbelieving Wife unto venant verfe the 9th vertue
مقاطع مشهورة
الصفحة 95 - And I will establish my covenant between me and thee, and thy seed after thee, in their generations, for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
الصفحة 146 - Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all...
الصفحة 34 - But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
الصفحة 34 - If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
الصفحة 8 - And to seeds, as of many; but as of one, And to thy seed, which is Christ. And this I say, that the covenant that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. For if the inheritance be of the law, it is no more of promise; but God gave it to Abraham by promise.
الصفحة 146 - For the promise that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
الصفحة 108 - God's covenant with Abraham to be a God to him and to his seed after him (Gen.
الصفحة 57 - God made with their fathers in the day that he took them by the hand to bring them out of the land of Egypt; which my covenant they brake although I was an husband unto them, saith the Lord.
الصفحة 22 - ... 2 So in His words to Abram, " Elohim's " name pledges the same relationship : — " I am the Almighty God : walk before me and be thou perfect ; and I will establish my covenant between me and thee, and thy seed after thee in all generations, to be a God to thee, and to thy seed, and I will be their Elohim...
الصفحة 85 - ... an everlasting covenant, to be a God unto thee and to thy seed after thee. 8 And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God. 9 And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations. 1 0 This is my covenant, which ye shall keep between me and you and thy seed after thee; Every man child among you shall be circumcised.