A Treatise on the Evidence of the Scripture MiraclesBaldwin, Cradock and Joy, 1826 - 356 من الصفحات |
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الصفحة x
... I am right in supposing that it is thus almost the order of nature, that every age should possess a literature of its own, even on subjects which are to all ages one common concern, it can scarcely be necessary for me to make X PREFACE.
... I am right in supposing that it is thus almost the order of nature, that every age should possess a literature of its own, even on subjects which are to all ages one common concern, it can scarcely be necessary for me to make X PREFACE.
الصفحة x
... I am right in supposing that it is thus almost the order of nature , that every age should possess a literature of its own , even on subjects which are to all ages one common concern , it can scarcely be necessary for me to X PREFACE .
... I am right in supposing that it is thus almost the order of nature , that every age should possess a literature of its own , even on subjects which are to all ages one common concern , it can scarcely be necessary for me to X PREFACE .
الصفحة 2
... common course of events . Superhuman beings may perform those acts habitually , and if it be con- tended that such acts so performed are not entitled to the ap- pellation of miracles , I undertake not to uphold in this parti- cular case ...
... common course of events . Superhuman beings may perform those acts habitually , and if it be con- tended that such acts so performed are not entitled to the ap- pellation of miracles , I undertake not to uphold in this parti- cular case ...
الصفحة 6
... mi- racles to evil spirits , which we read in Scripture to have been common among the Jews , whether there be any miracles which can be referred to God only and if not , or if we cannot 6 SECT . I. PRELIMINARY DISSERTATION .
... mi- racles to evil spirits , which we read in Scripture to have been common among the Jews , whether there be any miracles which can be referred to God only and if not , or if we cannot 6 SECT . I. PRELIMINARY DISSERTATION .
الصفحة 20
... common and , per- haps , a plausible objection . This objection is , that to make our confidence in a miracle de- pendent on , or qualified by , any condition would paralyze the effect of even those divine miracles which ought to be ...
... common and , per- haps , a plausible objection . This objection is , that to make our confidence in a miracle de- pendent on , or qualified by , any condition would paralyze the effect of even those divine miracles which ought to be ...
طبعات أخرى - عرض جميع المقتطفات
A Treatise on the Evidence of the Scripture Miracles <span dir=ltr>John Penrose</span> لا تتوفر معاينة - 2019 |
A Treatise on the Evidence of the Scripture Miracles <span dir=ltr>John Penrose</span> لا تتوفر معاينة - 2016 |
عبارات ومصطلحات مألوفة
accounted admit affirmed alleged Apostles appear argument asserted attention battles of Salamis believe blind Brennus brought cerning Chap Christ Christian miracles circumstances claim of miracles cles conclusion conviction copula credible credulity Deist dence deny disciples divine authority doctrine doubt Egypt equal fact false falsehood farther fire and cloud Gospel heathen Ibid imagination impossible imposture improbability Israelites Jewish Jews John Judea Julian justly Korah Lardner Lazarus least less magic mira moral Moses nature objection observe Paley Paley's particular persons Pharisees pillar of fire possess possible pretensions principles probability proof prophet prove question racles real miracles real performance reason recorded Red Sea refuted regard religion resurrection revelation sanction Saviour Saviour's miracles Scrip Scripture miracles Sect sophism story strength sufficient superhuman superhuman authority superhuman power suppose Tacitus testimony thing tion treatise trines true truth tural whole wholly witnesses writers
مقاطع مشهورة
الصفحة 21 - If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, and the sign or the wonder come to pass whereof he spake unto thee, saying, Let us go after other gods which thou hast not known, and let us serve them...
الصفحة 145 - For I think that God hath set forth us the apostles last, as it were appointed to death : for we are made a spectacle unto the world, and to angels, and to men.
الصفحة 90 - When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, and said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
الصفحة 142 - Jews: and Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
الصفحة 81 - Moreover, . brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea ; and were all baptized unto Moses in the cloud and in the sea...
الصفحة 46 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works : that ye may know, and believe, that the Father is in me, and I in him.
الصفحة 30 - Then the LORD said unto me, The prophets prophesy lies in my name : I sent them not, neither have I commanded them, neither spake unto them : they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.
الصفحة 86 - Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle. And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
الصفحة 79 - ... and it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.
الصفحة 92 - And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me. And I knew that thou hearest me always : but because of the people which stand by I said it, that they may believe that thou hast sent me.