Reason, the Only Oracle of Man: Or, A Compenduous System of Natural ReligionMendum, Cornhill, 1854 - 171 من الصفحات |
من داخل الكتاب
النتائج 1-5 من 20
الصفحة 4
... eternal and infinite , and can- not therefore be traced out by succession , which op- erates according to the order of time , consequently can bear no more proportion to the eternity of God , than time itself may be supposed to do ...
... eternal and infinite , and can- not therefore be traced out by succession , which op- erates according to the order of time , consequently can bear no more proportion to the eternity of God , than time itself may be supposed to do ...
الصفحة 14
... ETERNITY OF CREATION . As creation was the result of eternal and infinite wisdom , justice , goodness , and truth , and effected by infinite power , it is like its great author , mysterious to us . How it could be accomplished , or in ...
... ETERNITY OF CREATION . As creation was the result of eternal and infinite wisdom , justice , goodness , and truth , and effected by infinite power , it is like its great author , mysterious to us . How it could be accomplished , or in ...
الصفحة 15
... eternity and infinitude of extension with God . Immensity being replete with creation , the omnis- cient , omnipresent , omnipotent , eternal , and infinite exertion of God in creation , is incomprehensible to the understanding or the ...
... eternity and infinitude of extension with God . Immensity being replete with creation , the omnis- cient , omnipresent , omnipotent , eternal , and infinite exertion of God in creation , is incomprehensible to the understanding or the ...
الصفحة 21
... infinite perfection must have eternally displayed itself in creation and providence . From hence we infer , that God is as eternal and infinite in his good- ness , as his self - existent and perfect nature is omnipo- tently great . 1 ...
... infinite perfection must have eternally displayed itself in creation and providence . From hence we infer , that God is as eternal and infinite in his good- ness , as his self - existent and perfect nature is omnipo- tently great . 1 ...
الصفحة 23
... eternal displays of his providence , has been argued in the third section of the second chapter , from which we infer that there cannot be an infinite evil in the universe , inasmuch as it would be incompatible with infinite good ; yet ...
... eternal displays of his providence , has been argued in the third section of the second chapter , from which we infer that there cannot be an infinite evil in the universe , inasmuch as it would be incompatible with infinite good ; yet ...
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Adam Adam and Eve admit agency Almighty alteration Amalekites Amorites animal apostacy apostles argued argument ascribe Bible cause chapter children of Israel Christ Christian comprehend confutation conse consequently constituted contradiction creatures Deist denominated depraved devil dictate dispute divine nature doctrine of imputation earth eternal and infinite ETHAN ALLEN evince existence faith father finite happiness HARVARD DIVINITY SCHOOL heaven hence we infer Holy Ghost human ideas imperfect impossible imputed righteousness inasmuch incompatible infallible infinite evil infinity iniquity inspiration Israel justice knowledge language law of Moses laws of nature learning mankind manner mind miracles Moab moral government moral rectitude Moses's never order of nature original original sin possible prayer premised prophecy prophets punishment Ramoth rational nature religion respective revelation righteousness saying Scriptures sectaries SECTION self-existent sense spirit supernatural superstition supposed thereof things three eternals tion total depravity translation Trinity true truth understand universe unto virtue wisdom
مقاطع مشهورة
الصفحة 96 - The LORD, The LORD God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty ; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.
الصفحة 98 - The word of the Lord came unto me again, saying, what meat ye that ye use this proverb concerning the land of Israel, saying, the fathers have eaten sour grapes and the children's teeth are set on edge ; as I live, saith the Lord God, ye shall not have occasion any more to use this proverb in Israel.
الصفحة 126 - And God said, Behold I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed ; to you it shall be for meat.
الصفحة 86 - And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer...
الصفحة 90 - Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken evil concerning thee.
الصفحة 95 - So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD. And he buried him in a valley in the land of Moab, over against Beth-peor: but no man knoweth of his sepulchre unto this day.
الصفحة 92 - His watchmen are blind : they are all ignorant, they are all dumb dogs, they cannot bark ; sleeping, lying down, loving to slumber. Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand : they all look to their own way, every one for his gain, from his quarter.
الصفحة 106 - I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
الصفحة 81 - So the sun stood still in the midst of heaven, and hasted not to go down about a whole day. And there was no day like that before it or after it, that the Lord hearkened unto the voice of a man : for the Lord fought for Israel.
الصفحة 85 - And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.