The reign of grace, from its rise to its consummationW. Baynes and Son, 54, Paternoster-Row, R. Baynes, 25, Ivy-Lane, London; T. Nelson, Edinburgh; T. Lochhead, Glasgow; and J. Maitland, Aberdeen., 1822 - 259 من الصفحات |
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الصفحة 16
... final- ly , by bringing them safe to everlasting honour and joy . In a word , the heart of this mighty sovereign is compassion itself ; her looks are love ; her language is balm to the bleeding soul ; and her arm , salvation . Such a ...
... final- ly , by bringing them safe to everlasting honour and joy . In a word , the heart of this mighty sovereign is compassion itself ; her looks are love ; her language is balm to the bleeding soul ; and her arm , salvation . Such a ...
الصفحة 22
... final cause of the creation in general , and of mankind in particular , that sovereign Being , who has an absolute right to do what he will with his own , having determined to create man and to leave him to the freedom of his own will ...
... final cause of the creation in general , and of mankind in particular , that sovereign Being , who has an absolute right to do what he will with his own , having determined to create man and to leave him to the freedom of his own will ...
الصفحة 30
... hard to conceive what occasion there was for their being elected at all . There could be no necessity for it , to secure their † 2 Tim . i . 9 . * John x . 26 . final happiness . For the Judge of all the earth 30 OF GRACE , AS IT REIGNS.
... hard to conceive what occasion there was for their being elected at all . There could be no necessity for it , to secure their † 2 Tim . i . 9 . * John x . 26 . final happiness . For the Judge of all the earth 30 OF GRACE , AS IT REIGNS.
الصفحة 31
Abraham Booth. final happiness . For the Judge of all the earth must do right ; and eternal misery was never designed to be the portion of any who believe and are holy ; for peace and salvation are inseparably joined to such a state and ...
Abraham Booth. final happiness . For the Judge of all the earth must do right ; and eternal misery was never designed to be the portion of any who believe and are holy ; for peace and salvation are inseparably joined to such a state and ...
الصفحة 39
... final cause of all the eter- nal counsels , and of all divine operations ; and espe- cially of those which respect the salvation of sinners . They were all designed for THE PRAISE OF HIS GLO- RIOUS GRACE . Too ready we are to imagine ...
... final cause of all the eter- nal counsels , and of all divine operations ; and espe- cially of those which respect the salvation of sinners . They were all designed for THE PRAISE OF HIS GLO- RIOUS GRACE . Too ready we are to imagine ...
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absolutely acceptance adorable angels apostle appears Arminian atonement behold believe blessing blood called character children of God children of men Christian condemnation condition conduct conscience considered covenant creatures curse death declares dience divine grace doctrine duties election enemies enjoy enjoyment entirely eousness eternal everlasting exalted faith Father favour forgiveness glorious glory gospel grace reigns guilty happiness hath heart heaven heavenly Hence holiness Holy Spirit honour hope imputed imputed righteousness infinite iniquity Jehovah Jesus Christ John xvii Judge justified live Lord manifest mercy nature ness never obedience object offended pardon perfect performed perish person Pharisee promise Psal Psalm punishment purpose Redeemer reigning grace render revealed riches righteousness saints salvation sanctification Saviour sinner sins soul sovereign Spirit sufferings suppose thee things thou throne tion transgression truth ungodly unto unworthy words worthy wrath wretched
مقاطع مشهورة
الصفحة 214 - And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
الصفحة 111 - For the mountains shall depart, And the hills be removed; But my kindness shall not depart from thee, Neither shall the covenant of my peace be removed, Saith the Lord that hath mercy on thee.
الصفحة 242 - Moses describeth the righteousness which is of the law, that the man which doeth those things shall live by them. But the righteousness which is of faith speaketh on this wise, Say not in thine heart, who shall ascend into heaven ? That is, to bring Christ down from above; or, Who shall descend into the deep? That is, to bring up Christ again from the dead. But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart ; that is, the word of faith which we preach...
الصفحة 97 - Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him : for she is a sinner.
الصفحة 188 - Christ ; as obedient children, not fashioning yourselves according to the former lusts in your ignorance : but as he which hath called you is holy, so be ye holy in all manner of conversation ; because it is written, Be ye holy; for I am holy.
الصفحة 266 - There is a way that seemeth right unto a man, but the end thereof are the ways of death.
الصفحة 211 - And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them...
الصفحة 32 - Isaac; (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
الصفحة 133 - For the promise that he should be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. For if they which are of the law be heirs, faith is made void, and the promise made of none effect.
الصفحة 146 - Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.