An Inquiry Into the Scriptural Doctrine Concerning the Devil and Satan: And Into the Extent of Duration Expressed by the Terms Olim, Aion, and Aionios, Rendered Everlasting, Forever, Etc. in the Common Version, and Especially when Applied to PunishmentG. Davidson, 1826 - 360 من الصفحات |
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الصفحة 64
... Matth . xxv . 33-46 . That an apparitor or beadle was present , is apparent from other sources . " 2. The accuser was denominated in Hebrew SATAN , or the adversary , Zach . iii . 1-3 . Psalm cix . 6. The judge or judges were seated ...
... Matth . xxv . 33-46 . That an apparitor or beadle was present , is apparent from other sources . " 2. The accuser was denominated in Hebrew SATAN , or the adversary , Zach . iii . 1-3 . Psalm cix . 6. The judge or judges were seated ...
الصفحة 89
... Matth . ch . 3. No one we think will contend , that they learned such an opinion from their Scriptures . Christians in time past , have not only believed that few will be saved , but they express themselves pretty much in the language ...
... Matth . ch . 3. No one we think will contend , that they learned such an opinion from their Scriptures . Christians in time past , have not only believed that few will be saved , but they express themselves pretty much in the language ...
الصفحة 103
... Matth . xvii . says- " that the Jews usually attributed some of the more grievous diseases to evil spirits , especially those in which either the body was distorted or the mind dis- turbed . " Jahn and Dr. Lightfoot allow that such ...
... Matth . xvii . says- " that the Jews usually attributed some of the more grievous diseases to evil spirits , especially those in which either the body was distorted or the mind dis- turbed . " Jahn and Dr. Lightfoot allow that such ...
الصفحة 105
... Matth . xxvi . 14-17 . This purpose is called satan entering into him , Luke xxii . 1-7 : and the devil putting it into his heart , John xiii . 2. But , from the time he form- ed the purpose , until he received the sop , none but ...
... Matth . xxvi . 14-17 . This purpose is called satan entering into him , Luke xxii . 1-7 : and the devil putting it into his heart , John xiii . 2. But , from the time he form- ed the purpose , until he received the sop , none but ...
الصفحة 106
... Matth . xxvi . 47-50 . What is a remarkable fact , and confirms the above view , sa- tan is never said to have entered into the Jews . And why not ? Because satan had always been in them . They never had been any thing else , but a ...
... Matth . xxvi . 47-50 . What is a remarkable fact , and confirms the above view , sa- tan is never said to have entered into the Jews . And why not ? Because satan had always been in them . They never had been any thing else , but a ...
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عبارات ومصطلحات مألوفة
accuser afflictions Ahraman aion angel of darkness angel of light answer apostle applied ascribed believed book of Job called the devil chap Christians Comp considered creed day of judgment death deceived devil and satan diabolos disciples doctrine endless duration eternal everlasting evident evil express fallen angel father fire flesh forever glory God's gospel hath heathen heaven Hebrew Isai Israel Jehovah Jewish Jews John John viii Judas king kingdom language Lord Lord's Luke lust Magian Matth means ment Messiah Moses notice Old Testament olim opinions orthodox passage persons phrase Prideaux prince Psalm punishment referred religion remarks rendered adversary roaring lion sacred writers says Scripture usage sect sense serpent Sheol signifies speak spirit supposed temptation tempted tempter term satan texts thee things thou tion true truth unto verse wicked word satan Zoroaster
مقاطع مشهورة
الصفحة 284 - Now all these things happened unto them for ensamples : and they are written for our admonition, upon whom the ends of the world are come.
الصفحة 106 - Jesus answered, He it is to whom I shall give a sop, when I have dipped it. And when he had dipped the sop he gave it to Judas Iscariot, the son of Simon. And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
الصفحة 24 - But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed then Eve. And Adam was not deceived ; but the woman, being deceived, was in the transgression ; notwithstanding she shall be saved in child-bearing, if they continue in faith, and charity, and holiness with sobriety.
الصفحة 211 - Before him went the pestilence, and burning coals went forth at his feet. He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.
الصفحة 159 - Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, and saith unto him, If thou be the Son of God, cast thyself down ; for it is written, He shall give his angels charge concerning thee, and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
الصفحة 328 - God to recompense tribulation to them that trouble you: and to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, in flaming fire, taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ...
الصفحة 286 - Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father : 5 To whom be glory for ever and ever.
الصفحة 284 - God for us : nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others : (for then must he often have suffered since the foundation of the world) but now once, in the end of the world, hath he appeared to put away sin by the sacrifice of himself.
الصفحة 329 - God, for your patience and faith in all your persecutions and tribulations that ye endure: which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer: seeing it is a righteous thing with God to recompense tribulation to them that trouble you...
الصفحة 112 - Lest Satan should get an advantage of us: for we are not ignorant of his devices.