Life After Death: A History of the Afterlife in Western ReligionCrown Publishing Group, 23/06/2010 - 880 من الصفحات A magisterial work of social history, Life After Death illuminates the many different ways ancient civilizations grappled with the question of what exactly happens to us after we die. In a masterful exploration of how Western civilizations have defined the afterlife, Alan F. Segal weaves together biblical and literary scholarship, sociology, history, and philosophy. A renowned scholar, Segal examines the maps of the afterlife found in Western religious texts and reveals not only what various cultures believed but how their notions reflected their societies’ realities and ideals, and why those beliefs changed over time. He maintains that the afterlife is the mirror in which a society arranges its concept of the self. The composition process for Judaism, Christianity, and Islam begins in grief and ends in the victory of the self over death. Arguing that in every religious tradition the afterlife represents the ultimate reward for the good, Segal combines historical and anthropological data with insights gleaned from religious and philosophical writings to explain the following mysteries: why the Egyptians insisted on an afterlife in heaven, while the body was embalmed in a tomb on earth; why the Babylonians viewed the dead as living in underground prisons; why the Hebrews remained silent about life after death during the period of the First Temple, yet embraced it in the Second Temple period (534 B.C.E. –70 C.E.); and why Christianity placed the afterlife in the center of its belief system. He discusses the inner dialogues and arguments within Judaism and Christianity, showing the underlying dynamic behind them, as well as the ideas that mark the differences between the two religions. In a thoughtful examination of the influence of biblical views of heaven and martyrdom on Islamic beliefs, he offers a fascinating perspective on the current troubling rise of Islamic fundamentalism. In tracing the organic, historical relationships between sacred texts and communities of belief and comparing the visions of life after death that have emerged throughout history, Segal sheds a bright, revealing light on the intimate connections between notions of the afterlife, the societies that produced them, and the individual’s search for the ultimate meaning of life on earth. |
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الصفحة 30
... earth, where the dead were buried, followed by its daily reascent from behind the East. ern mountains. was a source of wonder for ancient Egyptians as it was for all peoples. The notched, eastern and western mountain ranges let the ...
... earth, where the dead were buried, followed by its daily reascent from behind the East. ern mountains. was a source of wonder for ancient Egyptians as it was for all peoples. The notched, eastern and western mountain ranges let the ...
الصفحة 29
... earth . It could harvest three crops a year . The reg- ular annual flooding of the Nile deposited a constantly renewing layer of fertile soil , carried down river from Africa , producing an unparalleled agri- cultural opportunity ...
... earth . It could harvest three crops a year . The reg- ular annual flooding of the Nile deposited a constantly renewing layer of fertile soil , carried down river from Africa , producing an unparalleled agri- cultural opportunity ...
الصفحة 30
... earth , where the dead were buried , followed by its daily reascent from behind the East- ern mountains , was a source of wonder for ancient Egyptians as it was for all peoples . The notched , castern and western mountain ranges let the ...
... earth , where the dead were buried , followed by its daily reascent from behind the East- ern mountains , was a source of wonder for ancient Egyptians as it was for all peoples . The notched , castern and western mountain ranges let the ...
الصفحة 31
... earth . The title " pharaoh " is a kind of polite euphemism , to avoid saying anything directly to the king , much as we say " Your Majesty . " It literally means " the great house " ; the term was a synecdoche , like " the White House ...
... earth . The title " pharaoh " is a kind of polite euphemism , to avoid saying anything directly to the king , much as we say " Your Majesty . " It literally means " the great house " ; the term was a synecdoche , like " the White House ...
الصفحة 33
... Earth , Geb , was a man , since the earth carried the Nile flood . The mud that came in the flood brought fertility to the land . Hence some Egyptian myths picture the first creation as an act of male masturbation . Corresponding to ...
... Earth , Geb , was a man , since the earth carried the Nile flood . The mud that came in the flood brought fertility to the land . Hence some Egyptian myths picture the first creation as an act of male masturbation . Corresponding to ...
المحتوى
1 | |
27 | |
70 | |
The First Temple Period in Israel | 120 |
Iranian Views of the Afterlife and Ascent to the Heavens | 173 |
Greek and Classical Views of Life After Death | 204 |
The Rise of a Beatific | 248 |
PART THREE Visions of Resurrection and | 283 |
The Gospels in Contrast to Pauls Writings | 441 |
The Pseudepigraphic Literature | 478 |
The Church Fathers and Their Opponents | 532 |
The Early Rabbis | 596 |
Muslim Christian | 639 |
Immortal Longings | 697 |
Notes | 733 |
Bibliography | 783 |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Adapa afterlife ancient angels apocalyptic apocalypticism ascent beatific believe Bible Biblical body Canaanite century Christ Christian church consciousness context cult culture Dead Sea Scrolls death depiction described divine doctrine early earth Egypt Egyptian Enoch Epic evidence evil experience faith flesh fundamentalist Gilgamesh Gnostic God's gods Gospel Gospel of Thomas Greek heaven heavenly journey Hebrew Hebrew Bible hell Hellenistic human immortality Inanna interpretation Isaiah Islam Israel Israelite Jesus Jewish mysticism Jews Josephus Judaism judgment king literature living Lord martyrdom martyrs means Merkabah Mesopotamia Messiah Mishnah moral Muslim myth narrative notion Osiris passage Paul Paul's Persian person Philo philosophical Plato prophecy prophet punishment Qumran Rabbinic religion religious resurrection revelation reward righteous ritual Roman salvation Scripture seems social soul spirit stars story suggests Temple term Testament theurgy thought tion tomb tradition transcendent transformation Ugarit understand University Press vision word YHWH Zoroastrianism
مقاطع مشهورة
الصفحة 628 - And they saw the God of Israel : and there was under his feet, as it were, a paved work of a sapphire stone, and as it were the body of heaven in his clearness. And upon the nobles of the children of Israel he laid not his hand : also they saw God, and did eat and drink.
الصفحة 206 - For as the new heavens and the new earth, which I will make, Shall remain before me, saith the Lord, So shall your seed and your name remain.
الصفحة 420 - Now the Lord is the Spirit: and where the Spirit of the Lord is, there is liberty.
الصفحة 389 - But the souls of the righteous are in the hand of God, and there shall no torment touch them. In the sight of the unwise they seemed to die: and their departure is taken for misery. And their going from us to be utter destruction: but they are in peace.
الصفحة 730 - Nor shall Death brag thou wander'st in his shade, When in eternal lines to time thou growest : So long as men can breathe or eyes can see, So long lives this and this gives life to thee.
الصفحة 252 - For we must needs die, and are as water spilt on the ground, which cannot be gathered up again ; neither doth God respect any person : yet doth he devise means, that his banished be not expelled from him.
الصفحة 565 - You will not die; for God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.
الصفحة 438 - We know that the whole creation has been groaning in labor pains until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies.
الصفحة 159 - And it came to pass, as they still went on, and talked, that behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven. And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof!