Notes and additions to dr. [D.] Hartley's Observations on man, transl |
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الصفحة 438
... moft extenfive and liberal fenfe of that term . On the subject of religious controverfy he has left the fol- lowing teftimony of his fentiments , in the laft fection of propofition eighty - eight on Religious Knowledge ; viz . " The ...
... moft extenfive and liberal fenfe of that term . On the subject of religious controverfy he has left the fol- lowing teftimony of his fentiments , in the laft fection of propofition eighty - eight on Religious Knowledge ; viz . " The ...
الصفحة 448
... moft fimple kinds of fenfa- tion , it might then attain , according to the demonstrations of the author's theory , to all that intelligence of which the human mind is poffeffed ; that is to fay , through all the paths of fenfation ...
... moft fimple kinds of fenfa- tion , it might then attain , according to the demonstrations of the author's theory , to all that intelligence of which the human mind is poffeffed ; that is to fay , through all the paths of fenfation ...
الصفحة 458
... moft philofophers and divines , neceffity and the mechanifm of the human mind are incompatible , has ufually been confidered as abfolutely requifite to religion and morality . The fuppofition , that both muft fall to the ground , if the ...
... moft philofophers and divines , neceffity and the mechanifm of the human mind are incompatible , has ufually been confidered as abfolutely requifite to religion and morality . The fuppofition , that both muft fall to the ground , if the ...
الصفحة 474
... moft per- fect manner ; in fuch a being the highest degree of understanding would find nothing by which it could be limited his understanding must be without limits , or an abfolute reality . Thus it is with God , and with all his ...
... moft per- fect manner ; in fuch a being the highest degree of understanding would find nothing by which it could be limited his understanding must be without limits , or an abfolute reality . Thus it is with God , and with all his ...
الصفحة 477
... moft importance , these must have the greateft poffible harmony with each other . The number of actual things harmonizing with one another contributes not fo much to perfec- tion as the degree in which they harmonize , with this ...
... moft importance , these must have the greateft poffible harmony with each other . The number of actual things harmonizing with one another contributes not fo much to perfec- tion as the degree in which they harmonize , with this ...
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abfolutely actions admit affociation againſt alfo alſo anſwer apoftle appears arife becauſe benevolence cafe capable caufe cauſe Chrift chriftianity circumftances compaffion compariſon confequences confidered confifts conftitute courſe defign defire determine diftinction diſcover divine doctrines eſtabliſhed evil exercife exifting fafting faid faith fame fcriptures feems fenfation fenfe fentiment fhall fhew fhould fimilar fince finite firft fome fomething free-will ftate ftill fubject fuch fufferings fufficient fuppofe fuppofition fyftem happineſs happy himſelf human idea impoffible increaſe infinite infpiration inftance inftruction itſelf Jefus juft leaft leaſt lefs mankind means meaſure mifery mind miracles moft moral moſt muft muſt nature neceffary neceffity notions obfcure obferve object occafion oppofite ourſelves paffages perceptions perfect perfon philofophical phyfical pleafing pleaſure poffible pofition precepts prefent propofition puniſhment purpoſe queftion reafon refpect religion repentance requifite revelation ſeems ſtate teftimony thefe themſelves theſe thing thofe thoſe tion true truth underſtanding univerfe uſeful virtue whilft words
مقاطع مشهورة
الصفحة 726 - Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
الصفحة 719 - By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
الصفحة 685 - For if thou wert cut out of the olive-tree which is wild by nature, and wert grafted contrary to nature into a good olive-tree, how much more shall these, which be the natural branches, be grafted into their own olive-tree ? 25.
الصفحة 726 - And to seeds, as of many; but as of one, And to thy seed, which is Christ. And this I say, that the covenant that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. For if the inheritance be of the law, it is no more of promise; but God gave it to Abraham by promise.
الصفحة 727 - But the fcripture bth concluded all under fin, that the promife by faith of Jefus Chrift might be given to them that believe.
الصفحة 640 - ... of Jefus. This is clear from what follows. When this young man, who thought the injunction too hard, went away forrowing, Jefus faid to his difciples: verily I fay unto you, that a rich man fhall hardly enter into the kingdom of heaven...
الصفحة 449 - His imagination was fertile and correct, his language and expression fluent and forcible. His natural temper was gay, cheerful, and sociable, He was addicted to no vice in any part of his life, neither to pride, nor to sensuality, nor intemperance, nor ostentation, nor envy, nor to any sordid self-interest ; but his heart was replete with every contrary virtue.
الصفحة 685 - And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
الصفحة 578 - He knew not whether he was in the body or out of the body; but he " heard unspeakable words, which it is not lawful for a man to utter.
الصفحة 449 - III. b , employments employments of the day ; methodical in the order and difpofitlon of his library, papers and writings, as the companions of his thoughts, but without any pedantry, either in thefe habits, or in any other part of his character.