Psychologia, Or, An Account of the Nature of the Rational SoulThoemmes, 1990 - 418 من الصفحات |
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الصفحة 78
John Broughton. But this , as it is the true Reason of ad- vancing this Notion ; fo , being a very bad Reason , it is the Confutation of it . For , not to urge that this quite vacates a Future State of Punishments , unless it may be ...
John Broughton. But this , as it is the true Reason of ad- vancing this Notion ; fo , being a very bad Reason , it is the Confutation of it . For , not to urge that this quite vacates a Future State of Punishments , unless it may be ...
الصفحة 114
... Reason fince discover'd , tho ' it cou'd never have been discover'd by Reason . As to the Nature of the Happiness or Mifery belonging to that State , I only make this general Remark upon ic : That , as we find all that is Morally Good ...
... Reason fince discover'd , tho ' it cou'd never have been discover'd by Reason . As to the Nature of the Happiness or Mifery belonging to that State , I only make this general Remark upon ic : That , as we find all that is Morally Good ...
الصفحة 333
... Reason that Eftibins gives , for his ftiling it a plain Heathenish Invention ; but here I appeal to the Judgment of fober Men , whether he might not , for the very fame Reason , and with as good a Face , have expos'd all the Principles ...
... Reason that Eftibins gives , for his ftiling it a plain Heathenish Invention ; but here I appeal to the Judgment of fober Men , whether he might not , for the very fame Reason , and with as good a Face , have expos'd all the Principles ...
المحتوى
Shewn ibid The mischievous confequence of | 27 |
ftance as in its Nature utterly incapable | 44 |
ferted that Omnipotence cannot create Cogitative | 60 |
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2dly abfurd Adverfaries affert againſt alfo alſo amongſt Anſwer Apoſtle Argument becauſe befides believe beſt Body Breath Cafe call'd Caufe Cauſe Chap Chriftian Confequence confider'd Confideration confifts cou'd Death Defign Demonſtration Difpute Diſtinction Divine Doctrine Eftibius Eftibius's Etymon Exiſtence Expreffion faid fame farther fays feems felf fhall fhew fhou'd fignifie fince firſt fome fomething fuch fufficient fuppofe fuppos'd fure Happineſs himſelf Human Soul Ibid Immaterial Subſtance Immortality impoffible Inftance juſt laſt leaſt lefs Lord Mankind Matter mention'd moſt muft muſt Nature Notion Obfervation Objection Opinion Perfon Philofophers plainly poffible Power prefent prefume Principle properly prov'd prove Puniſhment purpoſe Queſtion Reader Reaſon receiv'd Refurrection Religion Sadducees ſaid Saviour ſay Scripture ſeems ſelf Senfe Senſe ſeparate Septuagint ſhall Signification Soul ſpeak Spirit ſtand ſtill Subftance ſuch Suppofition ſuppoſe Text thefe themſelves theſe thing thofe thoſe Thought tion underſtand underſtood univerfally unleſs urg'd us'd uſe Words wou'd