Psychologia, Or, An Account of the Nature of the Rational SoulThoemmes, 1990 - 418 من الصفحات |
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الصفحة 67
... Answer , which Mr. L. proposes to himself ; to which Answer I reply , That it is not only above , but contrary to our Conce- Reply , p . 398 . ptions ; that we not only cannot conceive how it fhou'd think , but we do conceive that it ...
... Answer , which Mr. L. proposes to himself ; to which Answer I reply , That it is not only above , but contrary to our Conce- Reply , p . 398 . ptions ; that we not only cannot conceive how it fhou'd think , but we do conceive that it ...
الصفحة 273
... answer to this Pro- pofition , I wou'd perfuade Eftibins to be- lieve , that as ftrong as his Reasoning is , he is not always Master of his Adversary's Sense ; for he seems not to have foreseen any thing like fuch an Answer , when he ...
... answer to this Pro- pofition , I wou'd perfuade Eftibins to be- lieve , that as ftrong as his Reasoning is , he is not always Master of his Adversary's Sense ; for he seems not to have foreseen any thing like fuch an Answer , when he ...
الصفحة 347
... answer it . If he is ready , as he fays he is , to answer any stronger Objection that can be urg'd against him from Philofophy . I must rejoin , it is his Strength , and not his Readiness that I difpute . His Reafon ( to which he ...
... answer it . If he is ready , as he fays he is , to answer any stronger Objection that can be urg'd against him from Philofophy . I must rejoin , it is his Strength , and not his Readiness that I difpute . His Reafon ( to which he ...
المحتوى
Shewn ibid The mischievous confequence of | 27 |
ftance as in its Nature utterly incapable | 44 |
ferted that Omnipotence cannot create Cogitative | 60 |
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2dly abfurd Adverfaries affert againſt alfo alſo amongſt Anſwer Apoſtle Argument becauſe befides believe beſt Body Breath Cafe call'd Caufe Cauſe Chap Chriftian Confequence confider'd Confideration confifts cou'd Death Defign Demonſtration Difpute Diſtinction Divine Doctrine Eftibius Eftibius's Etymon Exiſtence Expreffion faid fame farther fays feems felf fhall fhew fhou'd fignifie fince firſt fome fomething fuch fufficient fuppofe fuppos'd fure Happineſs himſelf Human Soul Ibid Immaterial Subſtance Immortality impoffible Inftance juſt laſt leaſt lefs Lord Mankind Matter mention'd moſt muft muſt Nature Notion Obfervation Objection Opinion Perfon Philofophers plainly poffible Power prefent prefume Principle properly prov'd prove Puniſhment purpoſe Queſtion Reader Reaſon receiv'd Refurrection Religion Sadducees ſaid Saviour ſay Scripture ſeems ſelf Senfe Senſe ſeparate Septuagint ſhall Signification Soul ſpeak Spirit ſtand ſtill Subftance ſuch Suppofition ſuppoſe Text thefe themſelves theſe thing thofe thoſe Thought tion underſtand underſtood univerfally unleſs urg'd us'd uſe Words wou'd