Practical Discourses on the Following Subjects: I. On Man's Original State. II. On the Fall of Adam. III. On Jesus Christ as a Saviour. IV. On Justification by Faith. V. On the Spirit and Its Fruits. By Nicholas Mannersauthor, 1775 - 204 من الصفحات |
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الصفحة 3
... their containing the truth ; yet more especially I wish them to be inftrumental in fhewing men their con- dition as finners , and their previlege in the Saviour ; what what they are by nature , and what they may ( iii ) The ...
... their containing the truth ; yet more especially I wish them to be inftrumental in fhewing men their con- dition as finners , and their previlege in the Saviour ; what what they are by nature , and what they may ( iii ) The ...
الصفحة 4
... nature , and what they may be by grace ; that , being fenfible of their finful , guilty , miferable , and dangerous fate , and of the fufficiency of CHRIST to fave and fatisfy them , they may be excited to feek and receive whatsoever he ...
... nature , and what they may be by grace ; that , being fenfible of their finful , guilty , miferable , and dangerous fate , and of the fufficiency of CHRIST to fave and fatisfy them , they may be excited to feek and receive whatsoever he ...
الصفحة 6
... Nature is of a fupereminent kind , as being wholly fpiritual ; not a compofition or mixture of natures , differing one from another . Hence it is fo fimple and pure as to pervade all things , and is not to be perceived by any fenfe lefs ...
... Nature is of a fupereminent kind , as being wholly fpiritual ; not a compofition or mixture of natures , differing one from another . Hence it is fo fimple and pure as to pervade all things , and is not to be perceived by any fenfe lefs ...
الصفحة 7
... nature , to which matter or material things are no obftacle ; it -being notorious , that God has accefs to , and influ- Sences the minds of men , as well when they are in the body and incircled with matter , as when the spirit is ...
... nature , to which matter or material things are no obftacle ; it -being notorious , that God has accefs to , and influ- Sences the minds of men , as well when they are in the body and incircled with matter , as when the spirit is ...
الصفحة 8
... nature , whe- ther rational ' or irrational , is not GOD . It is diftinct from him in what form foever it is , and in whatever degree of likenefs.it may refemble him . In all crea- tures it has a creaturely form , which is the invidua ...
... nature , whe- ther rational ' or irrational , is not GOD . It is diftinct from him in what form foever it is , and in whatever degree of likenefs.it may refemble him . In all crea- tures it has a creaturely form , which is the invidua ...
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againſt alfo Almighty alſo anfwer animal Antinomian Arians becauſe believe betwixt bleffings body cafe caufe cauſe children of men chriftian confcience confequence confift conftituted contrary creatures death defigned defire difobedience difpofition divine earth effect eternal evil facrifice faid faith falvation fame fatisfaction faved favour fcriptures fenfe fentence ferve fervice fhall fhould finners firft firſt fome forafmuch foul fpirit fpring fruit ftand ftate fubject fuch fuffer fufficient glory goodneſs grace hath heart heaven hell Hence himſelf holinefs HOLY GHOST iffue impoffible increaſe infers itſelf JESUS CHRIST juftice juftified lefs lofs LORD mankind merit mifery mind moft moral muft muſt nature neceffary neceffity nefs obedience offence paft peace perfonal poffefs poffible prefent preferved promife puniſhment purpoſe reafon refpect rendered righteoufnefs Saviour ſhall ſtate thee thefe themfelves theſe things thofe thoſe thou tion underſtanding unto uſe wifdom wrath