Sermons on Several Occasions, المجلد 1Primitive Methodist Book-room, Dublin, 1831 |
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الصفحة 5
... understanding may now judge for himself , when he has compared the latter with the former sermons . 8. But some may say , I have mistaken the way myself , although I take upon me to teach it to others . It is probable many will think ...
... understanding may now judge for himself , when he has compared the latter with the former sermons . 8. But some may say , I have mistaken the way myself , although I take upon me to teach it to others . It is probable many will think ...
الصفحة 28
... understanding ; a joy unspeakable , and full of glory ? " 11. Knowest thou , that " in Jesus Christ , neither circumcision availeth any thing , nor uncircumcision ; " but faith that worketh by love ; " but a new creation ? Seest thou ...
... understanding ; a joy unspeakable , and full of glory ? " 11. Knowest thou , that " in Jesus Christ , neither circumcision availeth any thing , nor uncircumcision ; " but faith that worketh by love ; " but a new creation ? Seest thou ...
الصفحة 34
... understanding , ( α , all barely rational conception ) kept his heart and mind from all doubt and fear , through the knowledge of him in whom he had believed . * Ver . 28-30 . † Gal . v . 22-24 . 1 Thes . 1. 3 . Rom . viii . 15. 1 Cor ...
... understanding , ( α , all barely rational conception ) kept his heart and mind from all doubt and fear , through the knowledge of him in whom he had believed . * Ver . 28-30 . † Gal . v . 22-24 . 1 Thes . 1. 3 . Rom . viii . 15. 1 Cor ...
الصفحة 49
... understanding , weigh this without prejudice ; and he cannot but perceive , that such a notion of justification is neither reconcile- able to reason nor Scripture . 5. The plain scriptural notion of justification is pardon , the for ...
... understanding , weigh this without prejudice ; and he cannot but perceive , that such a notion of justification is neither reconcile- able to reason nor Scripture . 5. The plain scriptural notion of justification is pardon , the for ...
الصفحة 62
... understanding , will contend with one that is mightier than he , with him whose kingdom ruleth over all ; so it is true wisdom , it is a mark of sound understanding , to ac- quiesce in whatever he hath chosen , to say in this , as in ...
... understanding , will contend with one that is mightier than he , with him whose kingdom ruleth over all ; so it is true wisdom , it is a mark of sound understanding , to ac- quiesce in whatever he hath chosen , to say in this , as in ...
عبارات ومصطلحات مألوفة
Apostle Art thou believe blessed blood born born of God cast children of God children of men Christ Jesus Christian circumcision commandment condemnation conscience dead death demnation desire devil doth earth eternal everlasting evil faith fast Father fear flesh forgive fruit give glory God's godly gospel grace guilt hath hear heathen heaven hell Holy Ghost honour Jehonadab Jesus Christ justified kingdom kingdom of heaven labour light live manner means meekness mercy mind nature neighbour ness ourselves outward peace perfect perfect law Pharisees praise pray prayer preach pride prophets rejoice religion repentance righteousness saith salvation saved Scripture Secondly sense SERMON sinner sins soul speak Spirit tempers testimony thee thine things thou art thou hast thou shalt thought thy heart thyself tion true truth unto walk whatsoever whereby wherein whole whosoever witness word wrath of God
مقاطع مشهورة
الصفحة 421 - He that committeth sin is of the devil, for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
الصفحة 242 - Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all; neither by heaven; for it is God's throne; nor by the earth; for it is his footstool : neither by Jerusalem ; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
الصفحة 265 - Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
الصفحة 321 - And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
الصفحة 250 - But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain.
الصفحة 373 - Do we then make void the law through faith ? God forbid : yea, we establish the law.
الصفحة 416 - Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all ; but is under tutors and governors until the time appointed of the father.
الصفحة 281 - And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men.
الصفحة 293 - And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove: and nothing shall be impossible unto you.
الصفحة 295 - ... if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noon-day : and the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones : and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.