Man responsible for his belief: 2 sermons, occasioned by a passage in the Inaugural discourse of H. Brougham on his installation as lord rector of the University of Glasgow,.1825 |
من داخل الكتاب
النتائج 1-5 من 6
الصفحة 27
... Sovereign and Judge of all , and who does not think it worth his while either to acquaint himself with its contents , or to inquire into its authority ! Here surely , if anywhere , there is guilt without apology . The conduct that ...
... Sovereign and Judge of all , and who does not think it worth his while either to acquaint himself with its contents , or to inquire into its authority ! Here surely , if anywhere , there is guilt without apology . The conduct that ...
الصفحة 40
... sovereign de- termination to bless and to save : but there can be no sovereign determination to curse and to damn . The curse and damnation are the result , in every case , not of sove- reignty , but of equity . There is a decree of ...
... sovereign de- termination to bless and to save : but there can be no sovereign determination to curse and to damn . The curse and damnation are the result , in every case , not of sove- reignty , but of equity . There is a decree of ...
الصفحة 41
... sovereign decree of reprobation and perdi- tion . The sole determination , on this side of the alternative , is the determination of equity to punish sin . Salvation is the result of a purpose of sovereignty ; damnation is the ...
... sovereign decree of reprobation and perdi- tion . The sole determination , on this side of the alternative , is the determination of equity to punish sin . Salvation is the result of a purpose of sovereignty ; damnation is the ...
الصفحة 115
... Sovereign was under no obligation to provide means of recovery for sinful men . " He and his throne would have been guiltless , " had he left them to perish . Yet he has wrought in their be- half such wonders of mercy , as make us , by ...
... Sovereign was under no obligation to provide means of recovery for sinful men . " He and his throne would have been guiltless , " had he left them to perish . Yet he has wrought in their be- half such wonders of mercy , as make us , by ...
الصفحة 117
... sovereign grace , and refuse to be its debtor ? —vainly to fancy that he can be his own Saviour , and make good his title to heaven ? —Is it not right that a sinner should be a suppliant ? -that his pride should be abased ? —his high ...
... sovereign grace , and refuse to be its debtor ? —vainly to fancy that he can be his own Saviour , and make good his title to heaven ? —Is it not right that a sinner should be a suppliant ? -that his pride should be abased ? —his high ...
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
acceptance according admitted affected affirmed amongst apostasy Apostle Atheist begotten Bible blessed Brougham character Christ christian circum claim cometh condemnation conscience conviction criminal deeds were evil demnation dictated discerning discovery Divine Author enmity equity eternity evidence evil heart express faith fancy fear feel foolish GLASGOW glory gospel grace ground guilt hath not believed heaven holy honour Inaugural Discourse infidelity influence inquiry intel Jesus Jews JOHN III knowledge light Lord loved darkness manifestation matter means ment mercy merits mind moral cause moral responsibility Morning Chronicle Moses nature neglect ness opinion and belief pharisees present principle pronounce proof question racter refusal rejection revealed rich righteous salvation Saviour scrip scripture sentence sentiment sibility sinful creature sinner Son of God soul sovereign sovereignty spirit stances sufficient surely testimony thoughtless tion true truth ture University of Glasgow unto whatsoever things wisdom wise words worldly
مقاطع مشهورة
الصفحة 131 - For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world, but that the world through him might be saved. He that believeth on him is not condemned : but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
الصفحة 37 - Wisdom crieth without; she uttereth her voice in the streets : She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge ? Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
الصفحة 97 - How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
الصفحة 34 - But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
الصفحة 1 - He that believeth on him is not condemned : but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
الصفحة 38 - I also will laugh at your calamity ; I will mock when your fear cometh : when your fear cometh as desolation and your destruction cometh as a whirlwind ; when distress and anguish cometh upon you ; then shall they call upon me, but I will not answer ; they shall seek me early, but they shall not find me...
الصفحة 28 - That the wages of sin is death. That as many as are of the works of the law, are under the curse: for it is written, Cursed is every one that continueth not in all things written in the book of the law to do them.
الصفحة 71 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
الصفحة 98 - I am come in my Father's name, and ye receive me not : if another shall come in his own name, him ye will receive.
الصفحة 100 - For the preaching of the cross is to them that perish, foolishness, but unto us~ which are saved it is the power of God.