The Consistency of the Whole Scheme of Revelation with Itself and with Human ReasonJ. & J. Harper, 1832 - 267 من الصفحات |
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الصفحة 5
... cause of reve- lation exclusively , stand in reality in no need of refutation , for the plain and simple reason that they are applicable in exactly the same degree to every possible modification of religion whatever . There is certainly ...
... cause of reve- lation exclusively , stand in reality in no need of refutation , for the plain and simple reason that they are applicable in exactly the same degree to every possible modification of religion whatever . There is certainly ...
الصفحة 16
... Cause ; that a like examination of our own intellectual operations and perceptions leads us as necessarily to conclusions favourable to the doctrine of the immateriality , * and , therefore , probable immortality of the thinking prin ...
... Cause ; that a like examination of our own intellectual operations and perceptions leads us as necessarily to conclusions favourable to the doctrine of the immateriality , * and , therefore , probable immortality of the thinking prin ...
الصفحة 21
... causes with which we are acquainted . Its first appearance was like that of a comet entering our planetary system . We can neither surmise from whence it comes , nor speculate upon the far remote regions with which its destinies are ...
... causes with which we are acquainted . Its first appearance was like that of a comet entering our planetary system . We can neither surmise from whence it comes , nor speculate upon the far remote regions with which its destinies are ...
الصفحة 24
... cause and effect between the pursuit of the thing sought for , the acquisition of it , and the enjoyment resulting from its possession . And what is thus true of our corporeal pleasures , taken in their lowest stage , is still no less ...
... cause and effect between the pursuit of the thing sought for , the acquisition of it , and the enjoyment resulting from its possession . And what is thus true of our corporeal pleasures , taken in their lowest stage , is still no less ...
الصفحة 29
... Cause , and author of all things , would appear to be necessarily impassive in his nature ; since it seems impossible to suppose that any created object can be endued with such qualities as to react forcibly , and by external agency ...
... Cause , and author of all things , would appear to be necessarily impassive in his nature ; since it seems impossible to suppose that any created object can be endued with such qualities as to react forcibly , and by external agency ...
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عبارات ومصطلحات مألوفة
accord admit afforded alluded Almighty antediluvian appear argument assert assuredly atonement authenticity believe causes character Christ Christian circumstances confessedly consequence considered consistent contrivance course covenant creation Creator degree Deist difficulties dispensation Divine doctrine established evidence evil existence expiation external fact faith feeling God's Gospel heart heaven Holy human nature human race idolatry impossible improbable inculcate inference infidelity inspired irreligion Israelites Jewish Jews latter law of Moses less Levitical Lord mankind ment mind miracles moral Mosaic law Moses mysterious narrative nation natural theology necessarily necessary necessary inferences object observed obvious Old Testament operation original peculiar perfectly period persons portion powers present presumed principles probable proof proposition Providence purpose question reason recorded reference religion religious remarkable respective revelation rience sceptic Scripture spiritual superaddition suppose supposition Theist theology theory thing thou shalt tical tion true truth unto whilst whole wisdom
مقاطع مشهورة
الصفحة 89 - Take ye therefore good heed unto yourselves ; for ye saw no manner of similitude on the day that the Lord spake unto you in Horeb out of the midst of the fire: Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female...
الصفحة 142 - Thou shalt not deliver unto his master the servant which is escaped from his master unto thee: he shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best : thou shalt not oppress him.
الصفحة 89 - And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day...
الصفحة 90 - Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself : I am the LORD.
الصفحة 89 - Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may teach their children.
الصفحة 60 - And the Lord God said, Behold, the man is become as one of us, to know good and evil ; and now, lest he put forth his hand, and take also of the tree -of life, and eat, and live for ever...
الصفحة 141 - And if a man smite the eye of his servant, or the eye of his maid, that it perish ; he shall let him go free for his eye's sake. 27 And if he smite out his manservant's tooth, or his maidservant's tooth; he shall let him go free for his tooth's sake.
الصفحة 91 - ... When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thine hands.
الصفحة 244 - They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
الصفحة 90 - And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest. And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard ? thou shalt leave them for the poor and stranger : I am the LORD your God.