A View of the Evidences of Christianity: In Three Parts ...R. Faulder, 1800 |
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الصفحة 23
... not the primary defign of the miffion ; fecondly , that morality , neither in the gospel , nor in any other book , can be a fubject , properly speaking , of discovery . C 4 If " If I were to defcribe in a very few [ 23 ]
... not the primary defign of the miffion ; fecondly , that morality , neither in the gospel , nor in any other book , can be a fubject , properly speaking , of discovery . C 4 If " If I were to defcribe in a very few [ 23 ]
الصفحة 39
... speaking of this very declaration of our Saviour , " Whofoever looketh on a woman to luft after her , hath already com- mitted adultery with her in his heart , " and understanding it , as we do , to contain an injunction to lay the ...
... speaking of this very declaration of our Saviour , " Whofoever looketh on a woman to luft after her , hath already com- mitted adultery with her in his heart , " and understanding it , as we do , to contain an injunction to lay the ...
الصفحة 66
... speak difrefpe & fully of the law of tithes , or of their obfervance of it , but he affigns to each clafs of duties its proper ftation in the scale of moral importance . All this might be expected perhaps from a well - inftructed , cool ...
... speak difrefpe & fully of the law of tithes , or of their obfervance of it , but he affigns to each clafs of duties its proper ftation in the scale of moral importance . All this might be expected perhaps from a well - inftructed , cool ...
الصفحة 77
... , benignity , mild- ness , patience , prudence . I speak of traces of these qualities , because the qualities them- felves are to be collected from incidents ; inafmuch A inafmuch as the terms are never ufed of Chrift in [ 77 ]
... , benignity , mild- ness , patience , prudence . I speak of traces of these qualities , because the qualities them- felves are to be collected from incidents ; inafmuch A inafmuch as the terms are never ufed of Chrift in [ 77 ]
الصفحة 108
... speak with thee . But he answered , and faid unto him that told him , Who is my mother ? and who are my brethren ? And he ftretched forth his hands towards his difciples , and faid , Behold my mother and my brethren ; for whosoever ...
... speak with thee . But he answered , and faid unto him that told him , Who is my mother ? and who are my brethren ? And he ftretched forth his hands towards his difciples , and faid , Behold my mother and my brethren ; for whosoever ...
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عبارات ومصطلحات مألوفة
Acts afferted againſt Agrippa alfo alledged almoſt alſo amongſt anſwer apoftles appears argument becauſe Bithynia cafe Caiaphas Caligula caufe cauſe character Chrift Chriftian circumftances compariſon conclufion confequence confiderable defign difciples epiftle eſpecially eſtabliſhed evangelifts faid unto fame fecond feem fent fhall fhould fion firft firſt fituation flain fome fometimes fpeech ftances ftate ftill fubject fuccefs fuch fuffered fufficient fuppofed Galatia goſpel hath Herod hiftorian hiftory High Prieft himſelf inftance inftitution itſelf Jefus Jerufalem Jewish Jews Jofephus Judea judgement Koran leaſt Luke Mahomet miffion miracles moft moſt muſt obferve occafion paffage pafs Paul perfon Pharifees poffefs preaching prefent Prieſt progreſs purpoſe queftion racter reaſon reft refurrection religion reprefented Roman Sadducees ſhall ſpeaking ſtate Syria Teftament teftimony Tertullian tetrarch thefe themſelves theſe Theudas thing thofe thoſe thou thouſand Tiberius tion tranfaction truth univerfally uſed whofe writers
مقاطع مشهورة
الصفحة 327 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
الصفحة 29 - But all their works they do for to be seen of men : they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
الصفحة 9 - For these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days! For there shall be great distress in the land, and wrath upon this people.
الصفحة 325 - Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another...
الصفحة 151 - And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, and sent messengers before his face : and they went, and entered into a village of the Samaritans, to make ready for him. And they did not receive him, because his face was as though he would go to Jerusalem.
الصفحة 32 - Woe unto you, Scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
الصفحة 42 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
الصفحة 326 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
الصفحة 14 - Daniel the prophet, stand in the holy place, (whoso readeth, let him understand,) then let them which be in Judea flee into the mountains : let him which is on the housetop not come down to take any thing out of his house : neither let him which is in the field return back to take his clothes.