Sermons, المجلد 1Waugh & Innes, 1828 |
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الصفحة viii
... present the conceptions of his own mind in a form and manner so finished , as to need usually few or no corrections to prepare them for the press . This was the case with the following Discourses , —they are published as writ- ten down ...
... present the conceptions of his own mind in a form and manner so finished , as to need usually few or no corrections to prepare them for the press . This was the case with the following Discourses , —they are published as writ- ten down ...
الصفحة 7
... present situation we are prone to imagine that if we could see a little farther , and know a little more , we should arrive at certain boundaries where satisfaction and rest could be obtained ; but did we reflect with only a moderate ...
... present situation we are prone to imagine that if we could see a little farther , and know a little more , we should arrive at certain boundaries where satisfaction and rest could be obtained ; but did we reflect with only a moderate ...
الصفحة 29
... present time . If I am asked on what ground I assert , that the persons of whom I have spoken were vitally religious , and that others were not , I answer , on that which the Scriptures have made the evidence of vital religion , the ...
... present time . If I am asked on what ground I assert , that the persons of whom I have spoken were vitally religious , and that others were not , I answer , on that which the Scriptures have made the evidence of vital religion , the ...
الصفحة 37
... present purpose . St. Paul says , in so many words , that " Christ is over all , God blessed for ever . " This plain , unambiguous declaration , conveys one , and only one , obvious , and that a perfectly definite meaning . In equally ...
... present purpose . St. Paul says , in so many words , that " Christ is over all , God blessed for ever . " This plain , unambiguous declaration , conveys one , and only one , obvious , and that a perfectly definite meaning . In equally ...
الصفحة 40
... present able to devote to it ; nor is it all necessary for my pre- sent purpose . It will be sufficient to show , at the present time , that man never would make this discovery . The fact , that these things are hidden from the eyes of ...
... present able to devote to it ; nor is it all necessary for my pre- sent purpose . It will be sufficient to show , at the present time , that man never would make this discovery . The fact , that these things are hidden from the eyes of ...
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absolutely angels apostacy Apostles arguments atheism Balaam become believe blessings cerning character Christ Christians church Cicero concerning conduct course creatures death declarations Deism discourse divine doctrines doubt duty endless enjoyment equally eternal evangelical evidence evil exhibited existence faith favour fellow-men formed furnish glorious glory Gospel happiness heart heaven holiness honour hope human immortal importance infidels infinite innu Jehovah Jews knowledge labour language less lives Lord Lord Bolingbroke mankind manner means mercy mind moral multitude nature never obey object observations opinions Paul perfect persons philosophers piety plainly Plato pleasure polytheists possessed precepts present profession Pythagoras racter rationally expected reason Redeemer regard religion revelation righteousness Sadducees salvation Saviour Scrip Scriptures SERMON sinners sins Socrates soul spirit supposed taught thee things thou thought tion true truth universe unto virtue virtuous wisdom words worship yourselves
مقاطع مشهورة
الصفحة 261 - Ye call Me Master, and Lord : and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. For I have given you an example that ye should do as I have done to you.
الصفحة 266 - And He said unto them, Why are ye troubled ? and why do thoughts arise in your hearts ? Behold My hands and My feet, that it is I Myself: handle Me, and see; for a spirit hath not flesh and bones, as ye see Me have.
الصفحة 4 - My son, attend to my words ; incline thine ear unto my sayings. Let them not depart from thine eyes ; keep them in the midst of thine heart. For they are life unto those that find them, and health to all their flesh.
الصفحة 518 - I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light.
الصفحة 249 - For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron : I will also make thy officers peace, and thine exactors righteousness.
الصفحة 424 - That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; 16 Holding forth the word of life...
الصفحة 271 - When he prepared the heavens, I was there; when he set a compass upon the face of the depth; when he established the clouds above; when he strengthened the fountains of the deep; when he gave to the sea his decree, that the waters should not pass his commandment ; when he appointed the foundations of the earth : then I was by him, as one brought up with him; and I was daily his delight, rejoicing always before him; rejoicing in the habitable part of his earth; and my delights were with the sons of...
الصفحة 234 - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him. But whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
الصفحة 5 - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, So that I come again to my father's house in peace ; then shall the Lord be my God : and this stone, which I have set for a pillar, shall be God's house : and of all that thou shalt give me, I will surely give the tenth unto thee.
الصفحة 211 - For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass : for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.