A new self-interpreting Testament, containing thousands of various readings and parallel passages, with intr. arguments [&c.] by J. Platts, المجلد 3John Platts 1827 |
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الصفحة 4
... Gentiles . The Jews claimed a superiority over the Gentiles , on account of their birthright , and the promises made to their fathers ; while the Gentiles contended for the merit of their philosophers and legislators , and bitterly ...
... Gentiles . The Jews claimed a superiority over the Gentiles , on account of their birthright , and the promises made to their fathers ; while the Gentiles contended for the merit of their philosophers and legislators , and bitterly ...
الصفحة 3
... Gentiles . Bishop Pearce conjectures that he changed his Hebrew name Saul to the Roman name Paul , from respect to his first Roman convert , Sergius Paulus ( Acrs , xiii . 7 ) . He was a Roman citizen ( Acts , xxii . 27 , 28 ) , because ...
... Gentiles . Bishop Pearce conjectures that he changed his Hebrew name Saul to the Roman name Paul , from respect to his first Roman convert , Sergius Paulus ( Acrs , xiii . 7 ) . He was a Roman citizen ( Acts , xxii . 27 , 28 ) , because ...
الصفحة 4
... Gentiles . The Jews claimed a superiority over the Gentiles , on account of their birthright , and the promises made to their fathers ; while the Gentiles con- tended for the merit of their philosophers and legislators , and bitterly ...
... Gentiles . The Jews claimed a superiority over the Gentiles , on account of their birthright , and the promises made to their fathers ; while the Gentiles con- tended for the merit of their philosophers and legislators , and bitterly ...
الصفحة 6
... I should preach among the Gentiles the unsearchable riches of Christ . See on Acтs , vi . 7 . See on ACTs , ix . 16 . ROM . ix . 24 : Even us , whom he hath called , not of the 。 ed to be saints : m Grace to you 6 A. D. 60 . ROMANS .
... I should preach among the Gentiles the unsearchable riches of Christ . See on Acтs , vi . 7 . See on ACTs , ix . 16 . ROM . ix . 24 : Even us , whom he hath called , not of the 。 ed to be saints : m Grace to you 6 A. D. 60 . ROMANS .
الصفحة 7
... Gentiles . 1 COR . i . 2 : To them that are sanctified in Christ Jesus , called to be saints . PHI . iii . 14 : I press toward the mark for the prize of the high calling of God in Christ Jesus . 1 THES . iv . 7 : God hath not called us ...
... Gentiles . 1 COR . i . 2 : To them that are sanctified in Christ Jesus , called to be saints . PHI . iii . 14 : I press toward the mark for the prize of the high calling of God in Christ Jesus . 1 THES . iv . 7 : God hath not called us ...
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عبارات ومصطلحات مألوفة
Abraham according Achaia ACTS apostles armour of God Behold believed beloved blessed blood body brethren CHAP children of Israel Christ Jesus Church circumcision cometh dead death DEUT doctrine doth earth Edom Ephesus epistle evil exhort faith Father flesh Gentiles gift giveth glory godliness Gospel grace hath heart heaven Holy Ghost honour Israel Jesus Christ Jews JOHN labour lest live Lord Jesus Christ LUKE lusts Macedonia mercy minister Moses Paul PAUL THE APOSTLE peace preached prophets received rejoice righteousness saints saith the LORD salvation say unto servant sins speak Spirit suffer thereof thine things thou hast thou shalt Timotheus truth Tychicus uncircumcision viii walk Wherefore wisdom wise word worketh xvii xviii yourselves
مقاطع مشهورة
الصفحة 107 - iv. 9: Those things, which ye have both learned, and received, and heard, and seen in me, do : and the God of peace shall be with you. 1 THES. i. 6: And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost. 2
الصفحة 87 - vi. 12, 13 : Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin : but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. 1
الصفحة 115 - ii. 6, 7: Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: but we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory.
الصفحة 137 - GAL. i. 8, 9 : Though we, or an angel from heaven, preach any other Gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other Gospel unto you than that ye have received, let him be accursed.
الصفحة 92 - But why dost thou judge thy brother ? or why dost thou set at nought thy brother ? for we shall all stand before the judgment seat of Christ. Let us not therefore judge one another any more : but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
الصفحة 139 - Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers : and that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
الصفحة 294 - As it was in the days of Noe, so shall it be also in the days of the Son of man. They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all, &,c.
الصفحة 137 - For the bread of God is he which cometh down from heaven, and giveth life unto the world. And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. And this is the will of him
الصفحة 199 - Even so faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works : show me thy faith without thy works, and I will show thee my faith by my works. But wilt thou know, O vain man, that faith without works is dead 1
الصفحة 57 - 1 PET. ii. 19, 20: .For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently ? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with