The Imperial magazine; or, Compendium of religious, moral, & philosophical knowledge. Vol.1-12. 2nd ser. (ed. by S. Drew). Vol.1-4, المجلد 61824 |
من داخل الكتاب
النتائج 1-5 من 100
الصفحة 37
... things too often form the zest of the enter- tainment , and the glory of the per- formance , is as notorious as that ... thing is immoral , which gives entertainment and delight to a spectacle of vice , In seasons of hostility , it may ...
... things too often form the zest of the enter- tainment , and the glory of the per- formance , is as notorious as that ... thing is immoral , which gives entertainment and delight to a spectacle of vice , In seasons of hostility , it may ...
الصفحة 43
... thing seems to be impossible . And every man , who examines critically his intellectual and moral state , will observe , that however short his inter - aggregate effects of all his actions . view with another may be , it has had an ...
... thing seems to be impossible . And every man , who examines critically his intellectual and moral state , will observe , that however short his inter - aggregate effects of all his actions . view with another may be , it has had an ...
الصفحة 49
... thing for a certain Time , to be used by the Borrower with- out paying for it . 5. PLEDGING , is a Bailment of Goods by a Debtor to his Creditor , to be kept till the Debt be dis- charged . 6. LETTING TO HIRE , is , 1st , a Bailment of ...
... thing for a certain Time , to be used by the Borrower with- out paying for it . 5. PLEDGING , is a Bailment of Goods by a Debtor to his Creditor , to be kept till the Debt be dis- charged . 6. LETTING TO HIRE , is , 1st , a Bailment of ...
الصفحة 51
... THING is answerable for ORDINARY Neglect . 10. A WORKMAN for HIRE must answer for ORDINARY Neglect of the goods ... Things bailed on a LAWFUL DEMAND . 4. A BORROWER and a HIRER are answerable in ALL EVENTS , if they keep the Things bor ...
... THING is answerable for ORDINARY Neglect . 10. A WORKMAN for HIRE must answer for ORDINARY Neglect of the goods ... Things bailed on a LAWFUL DEMAND . 4. A BORROWER and a HIRER are answerable in ALL EVENTS , if they keep the Things bor ...
الصفحة 75
... thing more fragrant ; which must , as Herodotus intimates , have been in- jected through the nostrils ; to which end ... things of this nature no farther than the value of the mate- rials . " It seems natural , before I leave this ...
... thing more fragrant ; which must , as Herodotus intimates , have been in- jected through the nostrils ; to which end ... things of this nature no farther than the value of the mate- rials . " It seems natural , before I leave this ...
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
animals appear Arminianism Atheist attention beauty Belzoni Benin blessed body called CAMERA OBSCURA cause character Christ Christian church Church of England Columbo death Demerara divine doctrine duty earth East Retford Edward Irving effect eternal evil existence favour fear feel friends give gospel hand happiness heart heaven holy honour hope human hyænas John Bunyan knowledge labour language late letter light living London Lord Lord Byron means ment mind moral native nature ness never night o'er object observed opinion peace person Pilgrim's Progress poem possess present principles racter readers reason religion respect Robert Brownrigg sacred scene Scriptures shew sion society soon soul spect spirit suppose tained thee thing thou thought tion Tonga truth ture volume Wesley whole words writings
مقاطع مشهورة
الصفحة 1113 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these having not the law, are a law unto themselves ; which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another,) in the day when God shall judge the secrets of men by Jesus Christ, according to.
الصفحة 149 - O that they were wise, that they understood this, that they would consider their latter end!
الصفحة 595 - Tis morn; but scarce yon level sun Can pierce the war-clouds, rolling dun, Where furious Frank and fiery Hun Shout in their sulphurous canopy. The combat deepens. On, ye Brave, Who rush to glory, or the grave! Wave, Munich! all thy banners wave, And charge with all thy chivalry! Few, few shall part, where many meet! The snow shall be their winding-sheet, And every turf beneath their feet Shall be a soldier's sepulchre.
الصفحة 853 - Christ. 2 Cor. iii. 18. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory as by the Spirit of the Lord.
الصفحة 1135 - ... and tyrannous aphorisms appear to them the highest points of wisdom ; instilling their barren hearts with a conscientious slavery; if, as I rather think, it be not feigned. Others, lastly, of a more delicious and airy spirit, retire themselves (knowing no better) to the enjoyments of ease and luxury, living out their days in feast and jollity; which indeed is the wisest and the safest course of all these, unless they were with more integrity undertaken.
الصفحة 853 - But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
الصفحة 1115 - The apostles were commanded to go into all the world and to preach the gospel to every creature...
الصفحة 491 - But of the times and the seasons, brethren, ye have no need that I write unto you ; for yourselves know perfectly, that the day of the Lord so cometh as a thief in the night.
الصفحة 487 - Fill'd with the face of heaven, which, from afar, Comes down upon the waters; all its hues, From the rich sunset to the rising star, Their magical variety diffuse: And now they change ; a paler shadow strews Its mantle o'er the mountains; parting day Dies like the dolphin, whom each pang imbues •*> With a new colour as it gasps away, The last still loveliest, — till — 'tis gone — and all is gray.
الصفحة 1133 - But because our understanding cannot in this body found itself but on sensible things, nor arrive so clearly to the knowledge of God and things invisible, as by orderly conning over the visible and inferior creature, the same method is necessarily to be followed in all discreet teaching.