Elements of Moral Philosophy, المجلد 2Duncan, 1826 |
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الصفحة vi
... OURSELVES . CHAPTER I. Introductory Remarks .463 CHAPTER II . - On Moderation . . 451 CHAPTER III . - On Contentment 474 CHAPTER IV . - On Worldly Anxiety • 482 CHAPTER V. - On the inordinate Desire of Worldly Enjoyment vi CONTENTS .
... OURSELVES . CHAPTER I. Introductory Remarks .463 CHAPTER II . - On Moderation . . 451 CHAPTER III . - On Contentment 474 CHAPTER IV . - On Worldly Anxiety • 482 CHAPTER V. - On the inordinate Desire of Worldly Enjoyment vi CONTENTS .
الصفحة 10
... ourselves concerning it . It has been alleged as an objection to the moral endowments and accountableness of man , or rather , to the existence of an original moral faculty , that a diversity of opinion has prevailed in different ages ...
... ourselves concerning it . It has been alleged as an objection to the moral endowments and accountableness of man , or rather , to the existence of an original moral faculty , that a diversity of opinion has prevailed in different ages ...
الصفحة 43
... ourselves or to others . In this form , accordingly , it is avowed by Mandeville , who main- tains that man is concerned for his own personal grati- fications , and cares not for the happiness or misery of others , and that in the ...
... ourselves or to others . In this form , accordingly , it is avowed by Mandeville , who main- tains that man is concerned for his own personal grati- fications , and cares not for the happiness or misery of others , and that in the ...
الصفحة 56
... ourselves are to gain or lose something by : for nothing else can be a violent motive to us . As we should not be obliged to obey the laws , or the magistrate , unless rewards or punishments , pleasure or pain , somehow or other ...
... ourselves are to gain or lose something by : for nothing else can be a violent motive to us . As we should not be obliged to obey the laws , or the magistrate , unless rewards or punishments , pleasure or pain , somehow or other ...
الصفحة 57
... ourselves or others , -that it rests the obligation to obey the commands of God on the gain which obedi- ence brings , and that it authorizes us to violate the most express laws of God , when we can induce our- selves to think that ...
... ourselves or others , -that it rests the obligation to obey the commands of God on the gain which obedi- ence brings , and that it authorizes us to violate the most express laws of God , when we can induce our- selves to think that ...
المحتوى
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
actions affection apostacy Apostle Apostle Paul authority benevolence blessings bound CHAPTER character Christ christian commandment conduct connexion conscience consequence creatures death Decalogue depravity divine doctrine duty earth enjoy enjoyment eternal evil exercise existence favour fear feelings fellow-creatures friendship give glory Gospel guilt happiness hath heart heathen heaven holy honour human idolatry importance infinite influence institution inventors of evil irreligion Jews labour living Lord love thy neighbour mankind marriage ment mercy mind ministers of religion misery moral agents moral excellences moral government nature necessary neighbour ness obedience obey object obligation observance ourselves parents perfections person pleasure polygamy polytheism portunity possession principle punishment racter regard religion render revelation righteous Ruler Sabbath Scripture seventh day shew soul spirit suffering supreme ten commandments thee things thirty-nine articles Thou shalt tion true truth unto violation virtue virtuous wisdom worship
مقاطع مشهورة
الصفحة 225 - Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. It is a sign between me and the children of Israel for ever : for in six days the Lord made heaven and earth, and on the seventh day he rested, and was refreshed.
الصفحة 401 - Yet a little sleep, a little slumber, a little folding of the hands to sleep : so shall thy poverty come as one that travelleth, and thy want as an armed man.
الصفحة 100 - The works of the Lord are great, sought out of all them that have pleasure therein.
الصفحة 338 - For it was not an enemy that reproached me ; Then I could have borne it : Neither was it he that hated me that did magnify himself against me ; Then I would have hid myself from him : But it was thou, a man mine equal, My guide, and mine acquaintance. We took sweet counsel together, And walked unto the house of God in company.
الصفحة 378 - And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.
الصفحة 381 - Ye have heard that it was said by them of old time, Thou shalt not kill ; and whosoever shall kill shall be in danger of the judgment : But I say unto you, that whosoever is angry with his brother without a cause shall be in danger of the judgment...
الصفحة 357 - Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
الصفحة 326 - GOD be merciful unto us, and bless us ; And cause his face to shine upon us. That thy way may be known upon earth, Thy saving health among all nations.
الصفحة 196 - THUS saith the Lord, The heaven is my throne, and the earth is my footstool: Where is the house that ye build unto me? And where is the place of my rest ? For all those things hath mine hand made, And all those things have been, saith the Lord: But to this man will I look, Even to him that is poor and of a contrite spirit, And trembleth at my word.
الصفحة 220 - Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousand of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.