The Light of Truth, and Pleasure of Light: In Four Books. Great is Truth, and it Shall PrevailM. Smith., 1827 - 279 من الصفحات |
من داخل الكتاب
النتائج 1-5 من 9
الصفحة 45
... Ahraman : the former is by the Greeks called Oramasdez , and the latter Ari- manius . And therefore , when Xerxes prayed for that evil upon his enemies , that it might be put into the minds of all of them to drive their best and bravest ...
... Ahraman : the former is by the Greeks called Oramasdez , and the latter Ari- manius . And therefore , when Xerxes prayed for that evil upon his enemies , that it might be put into the minds of all of them to drive their best and bravest ...
الصفحة 48
... Ahraman was the cause of them . Christians believe their satan or devil was the cause of them . But does Job ascribe them to either ? No , when one messenger after another is represented as announcing to him the loss of his property ...
... Ahraman was the cause of them . Christians believe their satan or devil was the cause of them . But does Job ascribe them to either ? No , when one messenger after another is represented as announcing to him the loss of his property ...
الصفحة 49
... Ahraman or the devil brought his afflictions upon him , why did he ascribe them all to the true God without reservation ? And why did he not correct his wife's mistake , by telling her , that Ahraman or the devil ought to be cursed ...
... Ahraman or the devil brought his afflictions upon him , why did he ascribe them all to the true God without reservation ? And why did he not correct his wife's mistake , by telling her , that Ahraman or the devil ought to be cursed ...
الصفحة 50
... Ahraman ? For the Persians had only two , their good god and their evil god . That a contrast is set forth betwixt the false god and the true , is evident from Job's fear , chap . 1 5. lest his children should have blessed the false ...
... Ahraman ? For the Persians had only two , their good god and their evil god . That a contrast is set forth betwixt the false god and the true , is evident from Job's fear , chap . 1 5. lest his children should have blessed the false ...
الصفحة 51
... Ahraman , the evil god , the author of all evil , and the cause of all his afflictions . Job had despised him , and continued to trust in the true God to the last . She therefore wished him to abandon this confidence , and trust in the ...
... Ahraman , the evil god , the author of all evil , and the cause of all his afflictions . Job had despised him , and continued to trust in the true God to the last . She therefore wished him to abandon this confidence , and trust in the ...
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
admit afflictions Ahraman Almighty angel of light angels answer apostles believe body called Christ Christians damnation darkness dead death demons devil disciples divine doctrine earth endless misery eternal misery everlasting evident evil existence Father fear fire flesh future Gehenna Gentiles glory gods gospel grave Greek Hades happiness hath heathen heaven Hence Hesiod holy human idea immortal infinite Israel Jehovah Jerusalem Jesus Jewish Jews Josephus knowledge light Magian means ment mind Moloch moral nation Nephish never Old Testament opinion orthodox parable passage persons Pharisees place of endless place of eternal prophet prove Psalm punishment quenched remarks rendered saith the Lord satan Saviour says scripture sense Sheol signifies sinned soul speaking spirit suffer supposed Taenaris Tartarus term thee things thou tion Tophet torment translated hell truth ture unto valley of Hinnom wicked word hell worm worship writers Zoroaster
مقاطع مشهورة
الصفحة 196 - And if thy hand offend thee, cut it off : it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched : where their worm dieth not, and the fire is not quenched.
الصفحة 137 - Then he said unto me, Son of man, these bones are the whole house of Israel : behold, they say, Our bones are dried, and our hope is lost : we are cut off for our parts.
الصفحة 135 - Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; that at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world : but now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
الصفحة 158 - O LORD, thou hast brought up my soul from the grave : thou hast kept me alive, that I should not go down to the pit.
الصفحة 292 - ... having made known unto us the mystery of his will, according to his good pleasure, which he hath purposed in himself: That in the dispensation of the fulness of times, he might gather together in one all things in Christ, both which are in heaven, and which are on earth, even in him...
الصفحة 177 - Trust ye not in lying words, saying, The Temple of the Lord, the Temple of the Lord, the Temple of the Lord, are these.
الصفحة 180 - And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.
الصفحة 132 - Christ for my brethren, my kinsmen according to the flesh : who are Israelites ; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises ; whose are the fathers, and of whom, as concerning the flesh, Christ came, who is over all, God blessed for ever. Amen.
الصفحة 131 - As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: "so the LORD alone did lead him, and there •was no strange god with him.
الصفحة 287 - But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.