The Curse of Britain: An Essay on the Evils, Causes and Cure of IntemperanceT. Ward and Company, 1838 - 280 من الصفحات |
من داخل الكتاب
النتائج 1-5 من 28
الصفحة ix
... comfort , and spiritual improvement of all classes of society . This fact ought to be sufficient , to prevent the subject from being treated either with cold indifference , or contemptuous flippancy . The writer himself has been a total ...
... comfort , and spiritual improvement of all classes of society . This fact ought to be sufficient , to prevent the subject from being treated either with cold indifference , or contemptuous flippancy . The writer himself has been a total ...
الصفحة 16
... comfort and support , and con- verts them into an innutritious , and intoxicating liquor , and then , by means of the agent he has thus created , he impairs and debases that very intellect , which enabled him to create it , and which ...
... comfort and support , and con- verts them into an innutritious , and intoxicating liquor , and then , by means of the agent he has thus created , he impairs and debases that very intellect , which enabled him to create it , and which ...
الصفحة 39
... comfort , as well as that of our relatives and friends , or as a means of enabling us to contribute to the general happiness of the world , since its influence is capable of operating in so many , and in such im- portant directions , we ...
... comfort , as well as that of our relatives and friends , or as a means of enabling us to contribute to the general happiness of the world , since its influence is capable of operating in so many , and in such im- portant directions , we ...
الصفحة 40
... comfort , and that of all who are dependent upon him . Apart , from his inspiration , no one was ever better qualified , by experience and observation , than Solo- mon , to instruct the world in the tendencies of both vice and virtue ...
... comfort , and that of all who are dependent upon him . Apart , from his inspiration , no one was ever better qualified , by experience and observation , than Solo- mon , to instruct the world in the tendencies of both vice and virtue ...
الصفحة 41
... comforts and conveniences of life , is found in connexion with this ruinous propensity . It is not so much to relieve the wants occasioned by unavoida- ble misfortune , that our work - houses and hospitals are erected , and that our ...
... comforts and conveniences of life , is found in connexion with this ruinous propensity . It is not so much to relieve the wants occasioned by unavoida- ble misfortune , that our work - houses and hospitals are erected , and that our ...
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
addicted alcoholic drinks Almighty amount ance appetite ardent spirits arising become beer believe benevolent beverages blessings brandy Britain British CAUSE OF INTEMPERANCE character cholera Christ christian church cider circumstances classes comfort connexion consequently corn laws creatures crime degra degraded delirium tremens destructive disease divine drinking customs drunkard drunkenness duty effects endeavouring evil exciting existence expended extent favour fermented liquors gin-shop Gospel habits happiness holy honour human hundred individuals indulgence inebriating influence injurious intem intoxicating drinks intoxicating liquors labour laws living malt liquor means millions mind misery moderate moral Nabal nature Nazarites necessary object opinion parents perance physician poison possess poverty powerful precepts present principle of Total produce promote proved public houses quantity racter reason regarded religious remedy render respect sanction says scriptures stimulating strength strong drink temperance societies thousands tion Total Abstinence truth vast numbers vice virtues wine wretchedness writer
مقاطع مشهورة
الصفحة 62 - But they also have erred through wine, and through strong drink are out of the way ; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink ; they err in vision, they stumble in judgment.
الصفحة 184 - If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain ; if thou sayest, Behold, we knew it not ; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works...
الصفحة 13 - Now the works of the flesh are manifest, which are these, Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
الصفحة 198 - Surely the isles shall wait for Me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the Name of the LORD thy GOD, and to the Holy One of Israel, because He hath glorified thee.
الصفحة 63 - It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink; lest they drink and forget the law and pervert the judgment of any of the afflicted.
الصفحة 21 - Who hath woe ? who hath sorrow ? who hath contentions ? who hath babbling? who hath wounds without cause ? who hath redness of eyes ? 30 They that tarry long at the wine; they that go to seek mixed wine.
الصفحة 27 - The days of our years are threescore years and ten; And if by reason of strength they be fourscore years, Yet is their strength labour and sorrow; For it is soon cut off, and we fly away.
الصفحة 198 - The kings of Tarshish and of the isles shall bring presents : the kings of Sheba and Seba shall offer gifts. Yea, all kings shall fall down before him : all nations shall serve. him.
الصفحة 250 - For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink ; and he shall be filled with the Holy Ghost, even from his mother's womb.
الصفحة 38 - Be not among wine-bibbers; among riotous eaters of flesh : For the drunkard and the glutton shall come to poverty.