A vindication of the Jewsauthor, 1809 - 287 من الصفحات |
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الصفحة 7
... HORRIBLE WORD . It is true , that Dr. Priest- ley might with reafon be lefs influenced by this con- fideration than most others who retain the name of Chriftians . Chriftians . Long before he gave this challenge to the ( 7 )
... HORRIBLE WORD . It is true , that Dr. Priest- ley might with reafon be lefs influenced by this con- fideration than most others who retain the name of Chriftians . Chriftians . Long before he gave this challenge to the ( 7 )
الصفحة 8
... most precious parts of the Christian doctrine ; it was , therefore , no wonder that he had no apprehenfions upon this point ; he had en- deavoured to degrade him whom he called his Saviour , almost , if not quite , to a level with ...
... most precious parts of the Christian doctrine ; it was , therefore , no wonder that he had no apprehenfions upon this point ; he had en- deavoured to degrade him whom he called his Saviour , almost , if not quite , to a level with ...
الصفحة 16
... most of which give these or fimilar flattering titles to me , when they speak of my intention in the publica- tion ; one , and but one , of the reviewers discovers any illwill or hoftility towards me : though I forbear to refer to thofe ...
... most of which give these or fimilar flattering titles to me , when they speak of my intention in the publica- tion ; one , and but one , of the reviewers discovers any illwill or hoftility towards me : though I forbear to refer to thofe ...
الصفحة 24
... most learned of the bishops ; it was written to an obscure individual , of no party ; one who acknowledges himself to be an unlearned man ; nay more , who humbly prefumed to urge cer- tain arguments , which tended to call certain ...
... most learned of the bishops ; it was written to an obscure individual , of no party ; one who acknowledges himself to be an unlearned man ; nay more , who humbly prefumed to urge cer- tain arguments , which tended to call certain ...
الصفحة 27
... most unhappy contention , fhould it please him whom my foul loveth ! " Yea Lord , " thou knoweft all things ; thou knoweft that I love " thee , " John xxi . 17. Should it please him to blefs my feeble efforts , I would rejoice even if ...
... most unhappy contention , fhould it please him whom my foul loveth ! " Yea Lord , " thou knoweft all things ; thou knoweft that I love " thee , " John xxi . 17. Should it please him to blefs my feeble efforts , I would rejoice even if ...
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عبارات ومصطلحات مألوفة
affert againſt alfo Almighty alſo apoftle becauſe behold Biſhop bleffed Lord Books of Mofes Britiſh caufe cauſe children of Ifrael Chrift Chriftians church of England confider covenant Creator of heaven David Levi Deut endeavour Ephraim eſtabliſhed expreffed Ezek faid unto faith JEHOVAH fame fathers fcattered feems fent fervant fhalt fhew fhould fincerity fome foul fpirit fuch fufferings furely Gentile nations God of Ifrael hand hath heart Heathen heaven and earth himſelf houfe houſe Ifrael his companions Ifrael his fellows Ifraelite JEHOVAH OF HOSTS JEHOVAH THY Jere Jerufalem Jewish nation Jews Jonadab Judah Korah land London Society Luke Matt meaſure mercy Miffionary and London Miffionary Society minifters Moab moft moſt muſt myſelf notwithſtanding obferve pleaſed poffefs promiſe prophecy prophets reaſon Rechab refpect Rehoboam reſtoration ſhall ſpeak Teftament thee themſelves theſe things theſe words thine thofe thoſe thou tribes of Ifrael uſe xxxii ye fhall
مقاطع مشهورة
الصفحة 232 - Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
الصفحة 274 - Turn, O backsliding children, saith the Lord; for I am married unto you : and I will take. you one of a city, and two of a family, and I will bring you to 'Zion: and I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.
الصفحة 183 - In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
الصفحة 58 - But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel: For I will shew him how great things he must suffer for my name's sake.
الصفحة 115 - And behold, I send the promise of my Father upon you ; but tarry ye in the city of Jerusalem, until ye be endued with power from on high.
الصفحة 195 - Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
الصفحة 218 - Then gathered the chief priests and the Pharisees a council, and said, What do we ? for this man doeth many miracles. If we let him thus alone, all men will believe on him : and the Romans shall come and take away both our place and nation.
الصفحة 41 - And Moses was an hundred and twenty years old when he died : his eye was not dim, nor his natural force abated.
الصفحة 143 - Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
الصفحة 44 - So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord. And he buried him in a valley in the Land of Moab, over against Bethpeor; but no man knoweth of his sepulchre unto this day.