The principles of moral and political philosophy, المجلد 1R. Faulder, 1811 |
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الصفحة xi
... kind , I understand , there are many upon the Continent . To which may be added , concerning both these authors , that they are more occupied in describing the rights and usages of independent communities , than is necessary in a work ...
... kind , I understand , there are many upon the Continent . To which may be added , concerning both these authors , that they are more occupied in describing the rights and usages of independent communities , than is necessary in a work ...
الصفحة xii
... kind . To any thing more than ornament they can make no claim . To propose them as serious ar- guments , gravely to attempt to establish or for- tify a moral duty by the testimony of a Greek or Roman poet , is to trifle with the ...
... kind . To any thing more than ornament they can make no claim . To propose them as serious ar- guments , gravely to attempt to establish or for- tify a moral duty by the testimony of a Greek or Roman poet , is to trifle with the ...
الصفحة xv
... kind of literary justice to inform his readers , distinctly and specifically , what it is he professes to supply and what he expects to improve . The imperfections above enumerated , are those which I have endeavoured to avoid or remedy ...
... kind of literary justice to inform his readers , distinctly and specifically , what it is he professes to supply and what he expects to improve . The imperfections above enumerated , are those which I have endeavoured to avoid or remedy ...
الصفحة 2
... kind , are accounted no breaches of honour ; be- cause a man is not a less agreeable com- panion for these vices , nor the worse to deal with , in those concerns which are usually transacted between one gentleman and another . Again ; the.
... kind , are accounted no breaches of honour ; be- cause a man is not a less agreeable com- panion for these vices , nor the worse to deal with , in those concerns which are usually transacted between one gentleman and another . Again ; the.
الصفحة 17
... actually ap plied . An argument has been also proposed on the same side of the question , of this kind . Together with the instinct , there must have VOL . I. с been implanted , it is said , a clear and THE MORAL SENSE . 17.
... actually ap plied . An argument has been also proposed on the same side of the question , of this kind . Together with the instinct , there must have VOL . I. с been implanted , it is said , a clear and THE MORAL SENSE . 17.
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عبارات ومصطلحات مألوفة
act of parliament action adultery advantage advowsons amongst ARTICLES OF RELIGION authority BISHOP OF CARLISLE bound CHAPTER charity Christ Christian civil concerning conduct consequence contract crime depends duty effect engage evil expected fornication fortune give guilt habits hand happiness hath honour human husband imperfect INCEST injury instances intention judgement justice labour law of nature liberty mankind marriage married means ment mind mischief misery moral MORAL PHILOSOPHY motive natural right necessary neral ness never oath object obligation observed occasion offender pain parents particular parties passion perjury person pleasure polygamy possession pounds principle produce profession prohibited promise punishment purpose question reason religion rity Roman law rule Scrip Scriptures sense servant slavery species suppose swear testator thee thing thou tion truth ture unlawful unto usury virtue whilst wife WILLIAM PALEY woman
مقاطع مشهورة
الصفحة 54 - Take therefore the talent from him, and give it unto him which hath ten talents. For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. And cast ye the unprofitable servant into outer darkness : there shall be weeping and gnashing of teeth.
الصفحة 194 - Lord thine oaths, but I say unto you, Swear not at all; neither by heaven; for it is God's throne; nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
الصفحة 267 - But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner ; with such an one no not to eat.
الصفحة 247 - Neither was there any among them that lacked : for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, and laid them down at the Apostles' feet : and distribution was made unto every man according as he had need.
الصفحة 265 - Therefore if thine enemy hunger, feed him ; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
الصفحة 171 - Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; With good will doing service, as to the Lord, and not to men: Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
الصفحة 158 - Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury: unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury...
الصفحة 98 - And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea ; into your hand are they delivered. Every moving thing that liveth shall be meat for you ; even as the green herb have I given you all things.
الصفحة 308 - And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
الصفحة 274 - But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain.