Sermons, المجلد 2Waugh & Innes, 1828 |
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الصفحة 6
... conduct ! How weak , how sin- ful , how unhappy ! There is no method in which this misera ble spirit can be extinguished , or even lessened so effectually , as by bringing God before our eyes . To the view of solemn thought , what a ...
... conduct ! How weak , how sin- ful , how unhappy ! There is no method in which this misera ble spirit can be extinguished , or even lessened so effectually , as by bringing God before our eyes . To the view of solemn thought , what a ...
الصفحة 7
... conduct , which can be derived from nothing else . What an eye is that which is employed in searching the hearts , and trying the reins of the children of men ; which is always looking directly on our hearts ; which , as a flame of fire ...
... conduct , which can be derived from nothing else . What an eye is that which is employed in searching the hearts , and trying the reins of the children of men ; which is always looking directly on our hearts ; which , as a flame of fire ...
الصفحة 9
... conduct , is it not the habitual course of your thoughts to charge it upon him , and to clear yourselves ? Do you realize that he made you ; that he preserves you ; that you live solely on his bounty ; that he is your Lord ; that he is ...
... conduct , is it not the habitual course of your thoughts to charge it upon him , and to clear yourselves ? Do you realize that he made you ; that he preserves you ; that you live solely on his bounty ; that he is your Lord ; that he is ...
الصفحة 10
... conduct you are inexcusable . To realize the presence of God is absolutely in your power . It demands no supernatural assistance any more than to think or to feel , to study or to labour . II . Let me urge upon the sinners in this house ...
... conduct you are inexcusable . To realize the presence of God is absolutely in your power . It demands no supernatural assistance any more than to think or to feel , to study or to labour . II . Let me urge upon the sinners in this house ...
الصفحة 17
... things in this manner , and who does not regular- ly prove by his conduct that this is his habitual mode of judg- ing . VOL . II . C I will illustrate the subject by examples . The value SER . 2. THE YOUNG EXHORTED TO SOBRIETY OF MIND . 17.
... things in this manner , and who does not regular- ly prove by his conduct that this is his habitual mode of judg- ing . VOL . II . C I will illustrate the subject by examples . The value SER . 2. THE YOUNG EXHORTED TO SOBRIETY OF MIND . 17.
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acknowledged character affecting afflicted apostles bad education become behold believe blessings cerning character choly Christ Christians companions concerning conduct conscience corruption course danger death declared discourse distressing divine doctrines dreadful duty endless enjoyment eternal evangelical everlasting evil faith Father fear feel final friends glorious glory Gospel grave guilt hand happiness hear heart heaven holiness hope house of God importance infinite iniquity Jehovah Jews Judea Judge judgment labour live Lord mankind manner means melan melancholy mercy mind minister miserable moral multitude nature never objects ourselves parents Paul peculiarly perdition persons Pharisees pleasure possession prayer preacher preaching racter reason Redeemer regard religion religious remember render repentance righteousness ruin Sabbath salvation Saviour Scriptures sense SERMON sinners sins sloth solemn sorrow soul spirit thee things thou thought tion truth unto vessel of wrath wicked wisdom word youth
مقاطع مشهورة
الصفحة 256 - seeking fruit on this fig-tree, and find none ,• cut it down, why cumbereth it the ground ? And he, answering, said unto him, Lord, let it alone this year also, till I shall dig about it and dung it. And if it bear fruit, well; and if not, then after that thou shalt cut it down?
الصفحة 368 - weeping and gnashing of teeth when ye shall see Abraham, " and Isaac, and Jacob, and all the prophets in the kingdom " of God, and you yourselves thrust out. And they shall come " from the east and from the west, from the north and from the " south, and shall sit down in the kingdom of God. And
الصفحة 385 - There shall be weeping and gnashing of teeth, when ye shall see -Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and you yourselves thrust out. " And they shall come from the east, and from the west, and from the north, and
الصفحة 463 - Gentiles shall see thy righteousness, and all kings thy glory; " and thou shalt be called by a new name, which the mouth of " the Lord shall name. Thou shalt also be a crown of glory in " the hand of the Lord; a royal diadem in the hand of thy God.
الصفحة vii - And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God. And, behold, there are last which shall be first, and there are first which shall be last.— LUKE xiii. 28—30
الصفحة 219 - contrite heart and humble spirit, to revive the spirit of the " humble, and to revive the heart of the contrite ones ; for I " will not contend for ever, neither will I be always wroth; " for the spirit should fail before me, and the souls that I have " made.
الصفحة 63 - And the younger son said unto his father, Father give me the portion of goods that falleth to me. And he divided unto* them his living. And not many days after, the younger son gathered all together, and took his journey into a far country.'
الصفحة iv - 1 went by the field of the slothful, and by the vineyard of the man void of understanding : And lo ! it was all grown over with thorns; and nettles had covered the face thereof, and the stone wall thereof was broken down. Then I saw, and considered it well. I looked upon it, and received instruction.—PROVERBS xxiv. 30—32.
الصفحة vii - And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God. And, behold, there are last which shall be first, and there are first which shall be last.
الصفحة 176 - but thou hast delivered thy soul. Say unto them, " ' As I live, saith the Lord, I have no pleasure in the death " of the wicked, but that the wicked turn from his way and " live. Turn ye, turn ye from your evil ways; for why will