The Source, the Strength, and the True Spirit of Laws: In which the Errors of M. de Montesquieu, and Some Other Eminent Writers, are Occasionally Considered, to which are Added, Essays on the Natural Origin of Political GovernmentsLockyer Davis, 1753 - 266 من الصفحات |
من داخل الكتاب
النتائج 1-5 من 30
الصفحة 2
... firft Book on the Human Under- fanding , are levelled only at a Phantom , which Plato probably never dreamed of , as it is diametrically oppofite to his System of the Pre - existence of human Souls . A philofo- pher that built on that ...
... firft Book on the Human Under- fanding , are levelled only at a Phantom , which Plato probably never dreamed of , as it is diametrically oppofite to his System of the Pre - existence of human Souls . A philofo- pher that built on that ...
الصفحة 38
... firft , but we took a Liking to it as foon as it was modelled and proposed to us by the best Mafters of Mufick . The fame may be faid of other Things . THE Extremes of Heat and Cold in the different Zones may indeed have an Influence ...
... firft , but we took a Liking to it as foon as it was modelled and proposed to us by the best Mafters of Mufick . The fame may be faid of other Things . THE Extremes of Heat and Cold in the different Zones may indeed have an Influence ...
الصفحة 51
... firft Inventors of Arts and Sciences . But how is it that Nature should inveft those primi- tive Men with the Right or Privilege of In- vention , and not continue it to their Succef- fors ? For , nothing is more evident , than that ...
... firft Inventors of Arts and Sciences . But how is it that Nature should inveft those primi- tive Men with the Right or Privilege of In- vention , and not continue it to their Succef- fors ? For , nothing is more evident , than that ...
الصفحة 57
... Knowledge . THIS Law is therefore nothing but Na- ture , fuch as its firft Author was pleased to imagine it within himself , and outwardly ex- hibit hibit it in his Creatures , which we call Spirits CHAP . II . The Source of Laws . 57.
... Knowledge . THIS Law is therefore nothing but Na- ture , fuch as its firft Author was pleased to imagine it within himself , and outwardly ex- hibit hibit it in his Creatures , which we call Spirits CHAP . II . The Source of Laws . 57.
الصفحة 59
... firft explored the Ground , and in- quired into Nature's prefent State of Integrity or Corruption . Of this we have but too much Information , as well within ourselves , as in all the Objects about us . We need but fix our Eyes a Moment ...
... firft explored the Ground , and in- quired into Nature's prefent State of Integrity or Corruption . Of this we have but too much Information , as well within ourselves , as in all the Objects about us . We need but fix our Eyes a Moment ...
عبارات ومصطلحات مألوفة
againſt alfo almoſt alſo anſwer antient Author Axiom Beafts becauſe Body Cafe CHAP Children cife Confequences Dæmon Defign deſtroy Diſeaſes Diſorder eafily effential elſe eſpecially eſtabliſh Evil faid fame Father feems fenfible fhall fince fincerely fingle firft firſt fome fometimes foon ftill fubfift fuch fufficient fuppofed fupreme Government greateſt Happineſs Hiftory himſelf Honour human Laws human Nature impoffible impoſed Irreligion itſelf juft juſt Juſtice laft laſt leaft leaſt lefs Legiſlator leſs Love Lycurgus Machine manifeft Mankind ment moft Monarchy Montefquiou moſt muft muſt Nations neceffary Neceffity neral never Number obferved Occafion oppofite otherwife ourſelves Paffions perfect Perfons perfuade Phyfic pleaſed Pleaſure poffible prefent Principle propofed Puniſhments Queſtion Reaſon Reflection reft Republics ſay Senfe Senſe ſhall ſhould Society ſome ſpeak Spirit of Laws Strength ſuch Syſtem thefe themſelves theſe Thing thofe thoſe thouſand tion Underſtanding univerfal unleſs Uſe Virtue Weakneſs Wiſhes World Worſhip
مقاطع مشهورة
الصفحة 73 - I was alive without the law once : but when the commandment came, sin revived, and I died. 10 And the commandment which was ordained to life, I found to be unto death. 11 For sin, taking occasion by the commandment, deceived me, and by it slew me.
الصفحة 72 - What (hall we (ay then ? Is the law fin ? God forbid ! Nay, I had not known fin, but by the law ; for I had not known luft except the law had faid, Thou (halt not covet.
الصفحة 72 - I had not known sin, but by the law; for I had not known lust, except the law had said, "Thou shalt not covet." But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. For I was alive without the law once, but when the commandment came, sin revived, and I died.
الصفحة 72 - Wherefore, as by one man sin entered into the world, and death by sin ; and so death passed upon all men, for that all have sinned : (For until the law sin was in the world : but sin is not imputed when there is no law.
الصفحة 64 - And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass that when the spirit rested upon them, they prophesied, and did not cease.
الصفحة 104 - This means that you must attempt the very difficult task of seeing them as they are, and not as they ought to be or as you think they are.