The Source, the Strength, and the True Spirit of Laws: In which the Errors of M. de Montesquieu, and Some Other Eminent Writers, are Occasionally Considered, to which are Added, Essays on the Natural Origin of Political GovernmentsLockyer Davis, 1753 - 266 من الصفحات |
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الصفحة vii
... Earth . WERE my Heart capable of containing the whole of that Admiration and Applaufe , it would be impoffible for me to be more penetrated than I am A 4 with with fuch Sentiments , or with that Refpect , Veneration Dedication .
... Earth . WERE my Heart capable of containing the whole of that Admiration and Applaufe , it would be impoffible for me to be more penetrated than I am A 4 with with fuch Sentiments , or with that Refpect , Veneration Dedication .
الصفحة viii
... Sentiments , or with that Refpect , Veneration and Submiffion , with which I fhall ever remain . Your Majefty's moft humble , moft obedient , and moft faithful Servant , De Cataneo . THE Author's Advertisement то тНЕ READER . F OR an ...
... Sentiments , or with that Refpect , Veneration and Submiffion , with which I fhall ever remain . Your Majefty's moft humble , moft obedient , and moft faithful Servant , De Cataneo . THE Author's Advertisement то тНЕ READER . F OR an ...
الصفحة xiii
... Sentiments ; and as I fhall endea- vour to profit by the Knowledge and Reflections of fuch learned Men as perfuade and convince , I shall take no Notice of all those who , not know- ing how to explain themselves , im- pertinently knock ...
... Sentiments ; and as I fhall endea- vour to profit by the Knowledge and Reflections of fuch learned Men as perfuade and convince , I shall take no Notice of all those who , not know- ing how to explain themselves , im- pertinently knock ...
الصفحة 16
... Sentiments , left they should set all the Company , and human Nature itself , against them . For , could there be any among fuch Men , who fincerely per- ceiving the Charms of a Virtue that is trouble- some to them , would be damped by ...
... Sentiments , left they should set all the Company , and human Nature itself , against them . For , could there be any among fuch Men , who fincerely per- ceiving the Charms of a Virtue that is trouble- some to them , would be damped by ...
الصفحة 54
... Sentiments , not only for the Honour of Mankind , but because one ought to be convinced of their Fallacy . Sup- pofing Men had learned fomething from Ani- mals , it could happen no otherwife than by reafoning on what they faw them do ...
... Sentiments , not only for the Honour of Mankind , but because one ought to be convinced of their Fallacy . Sup- pofing Men had learned fomething from Ani- mals , it could happen no otherwife than by reafoning on what they faw them do ...
عبارات ومصطلحات مألوفة
againſt alfo almoſt alſo anſwer antient Author Axiom Beafts becauſe Body Cafe CHAP Children cife Confequences Dæmon Defign deſtroy Diſeaſes Diſorder eafily effential elſe eſpecially eſtabliſh Evil faid fame Father feems fenfible fhall fince fincerely fingle firft firſt fome fometimes foon ftill fubfift fuch fufficient fuppofed fupreme Government greateſt Happineſs Hiftory himſelf Honour human Laws human Nature impoffible impoſed Irreligion itſelf juft juſt Juſtice laft laſt leaft leaſt lefs Legiſlator leſs Love Lycurgus Machine manifeft Mankind ment moft Monarchy Montefquiou moſt muft muſt Nations neceffary Neceffity neral never Number obferved Occafion oppofite otherwife ourſelves Paffions perfect Perfons perfuade Phyfic pleaſed Pleaſure poffible prefent Principle propofed Puniſhments Queſtion Reaſon Reflection reft Republics ſay Senfe Senſe ſhall ſhould Society ſome ſpeak Spirit of Laws Strength ſuch Syſtem thefe themſelves theſe Thing thofe thoſe thouſand tion Underſtanding univerfal unleſs Uſe Virtue Weakneſs Wiſhes World Worſhip
مقاطع مشهورة
الصفحة 73 - I was alive without the law once : but when the commandment came, sin revived, and I died. 10 And the commandment which was ordained to life, I found to be unto death. 11 For sin, taking occasion by the commandment, deceived me, and by it slew me.
الصفحة 72 - What (hall we (ay then ? Is the law fin ? God forbid ! Nay, I had not known fin, but by the law ; for I had not known luft except the law had faid, Thou (halt not covet.
الصفحة 72 - I had not known sin, but by the law; for I had not known lust, except the law had said, "Thou shalt not covet." But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. For I was alive without the law once, but when the commandment came, sin revived, and I died.
الصفحة 72 - Wherefore, as by one man sin entered into the world, and death by sin ; and so death passed upon all men, for that all have sinned : (For until the law sin was in the world : but sin is not imputed when there is no law.
الصفحة 64 - And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass that when the spirit rested upon them, they prophesied, and did not cease.
الصفحة 104 - This means that you must attempt the very difficult task of seeing them as they are, and not as they ought to be or as you think they are.