The Source, the Strength, and the True Spirit of Laws: In which the Errors of M. de Montesquieu, and Some Other Eminent Writers, are Occasionally Considered, to which are Added, Essays on the Natural Origin of Political GovernmentsLockyer Davis, 1753 - 266 من الصفحات |
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الصفحة 12
... Reason , and which we cannot obferve among the Brutes that enjoy their natural Li- berty in the Fields and Woods ? All is fixed and invariable among fuch Beasts as are not crampt or confined by Men : Every thing is equal equal and ...
... Reason , and which we cannot obferve among the Brutes that enjoy their natural Li- berty in the Fields and Woods ? All is fixed and invariable among fuch Beasts as are not crampt or confined by Men : Every thing is equal equal and ...
الصفحة 15
... reasons wrong too plainly discovers that he is befide himself , and that if we would reafon well , we must do quite the contrary : It is almoft impoffible but that he himself will fometimes confess it , when he finds himself borne down ...
... reasons wrong too plainly discovers that he is befide himself , and that if we would reafon well , we must do quite the contrary : It is almoft impoffible but that he himself will fometimes confess it , when he finds himself borne down ...
الصفحة 20
... Reason , that abun- dance of Ideots have fuffered themselves to be feduced , because they acknowledge no other Authority but the human Mind , which is ever liable to go aftray . On the fame Principle we fee the Policy of Cabinets boldly ...
... Reason , that abun- dance of Ideots have fuffered themselves to be feduced , because they acknowledge no other Authority but the human Mind , which is ever liable to go aftray . On the fame Principle we fee the Policy of Cabinets boldly ...
الصفحة 32
... Reasons ; nothing but formal Experience , aided by Re- flection , can teach us to like to be treated ra- tionally , as we ought to be , and not caprici- oufly ; and then to treat others on the fame Footing . But to learn every thing by ...
... Reasons ; nothing but formal Experience , aided by Re- flection , can teach us to like to be treated ra- tionally , as we ought to be , and not caprici- oufly ; and then to treat others on the fame Footing . But to learn every thing by ...
الصفحة 47
... Reason is alone fufficient to clear that € Road , and penetrate to the very Source of Laws , without a Guide and without Affistance : For this is contradicted by the Experience of all Ages , and by the most serious and ftrenu- ous ...
... Reason is alone fufficient to clear that € Road , and penetrate to the very Source of Laws , without a Guide and without Affistance : For this is contradicted by the Experience of all Ages , and by the most serious and ftrenu- ous ...
عبارات ومصطلحات مألوفة
againſt alfo almoſt alſo anſwer antient Author Axiom Beafts becauſe Body Cafe CHAP Children cife Confequences Dæmon Defign deſtroy Diſeaſes Diſorder eafily effential elſe eſpecially eſtabliſh Evil faid fame Father feems fenfible fhall fince fincerely fingle firft firſt fome fometimes foon ftill fubfift fuch fufficient fuppofed fupreme Government greateſt Happineſs Hiftory himſelf Honour human Laws human Nature impoffible impoſed Irreligion itſelf juft juſt Juſtice laft laſt leaft leaſt lefs Legiſlator leſs Love Lycurgus Machine manifeft Mankind ment moft Monarchy Montefquiou moſt muft muſt Nations neceffary Neceffity neral never Number obferved Occafion oppofite otherwife ourſelves Paffions perfect Perfons perfuade Phyfic pleaſed Pleaſure poffible prefent Principle propofed Puniſhments Queſtion Reaſon Reflection reft Republics ſay Senfe Senſe ſhall ſhould Society ſome ſpeak Spirit of Laws Strength ſuch Syſtem thefe themſelves theſe Thing thofe thoſe thouſand tion Underſtanding univerfal unleſs Uſe Virtue Weakneſs Wiſhes World Worſhip
مقاطع مشهورة
الصفحة 73 - I was alive without the law once : but when the commandment came, sin revived, and I died. 10 And the commandment which was ordained to life, I found to be unto death. 11 For sin, taking occasion by the commandment, deceived me, and by it slew me.
الصفحة 72 - What (hall we (ay then ? Is the law fin ? God forbid ! Nay, I had not known fin, but by the law ; for I had not known luft except the law had faid, Thou (halt not covet.
الصفحة 72 - I had not known sin, but by the law; for I had not known lust, except the law had said, "Thou shalt not covet." But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. For I was alive without the law once, but when the commandment came, sin revived, and I died.
الصفحة 72 - Wherefore, as by one man sin entered into the world, and death by sin ; and so death passed upon all men, for that all have sinned : (For until the law sin was in the world : but sin is not imputed when there is no law.
الصفحة 64 - And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass that when the spirit rested upon them, they prophesied, and did not cease.
الصفحة 104 - This means that you must attempt the very difficult task of seeing them as they are, and not as they ought to be or as you think they are.