The Source, the Strength, and the True Spirit of Laws: In which the Errors of M. de Montesquieu, and Some Other Eminent Writers, are Occasionally Considered, to which are Added, Essays on the Natural Origin of Political GovernmentsLockyer Davis, 1753 - 266 من الصفحات |
من داخل الكتاب
النتائج 1-5 من 28
الصفحة v
... Pleasure and understood the Duty of making your Peo- ple happy , by Juftice and Equity , by Integrity of Heart and Rectitude of Mind , from whence flow Honesty in Com- merce and Plenty in a State : This is acknowledged by the whole ...
... Pleasure and understood the Duty of making your Peo- ple happy , by Juftice and Equity , by Integrity of Heart and Rectitude of Mind , from whence flow Honesty in Com- merce and Plenty in a State : This is acknowledged by the whole ...
الصفحة 7
... Pleasure they give Mankind , than the Wheels and Gib- bets in the Place , de Greve at Paris for the Torments they inflict on Malefactors . The more the first Tyrants fignalized themselves by their Cruelties and deteftable Diffolutenefs ...
... Pleasure they give Mankind , than the Wheels and Gib- bets in the Place , de Greve at Paris for the Torments they inflict on Malefactors . The more the first Tyrants fignalized themselves by their Cruelties and deteftable Diffolutenefs ...
الصفحة 23
... Pleasures and Diverfions , which he could not taste ; this would deftroy his Health , and , after ruining his Affairs ... Pleasure and Directions : In vain would he urge the Axiom , Quod tibi vis alteri feceris ; I like ( might he fay ) ...
... Pleasures and Diverfions , which he could not taste ; this would deftroy his Health , and , after ruining his Affairs ... Pleasure and Directions : In vain would he urge the Axiom , Quod tibi vis alteri feceris ; I like ( might he fay ) ...
الصفحة 24
... Pleasure be a good Plea for it ? Is there any thing more common than to find Perfons , who greatly delight in De- traction , and freely confent that the fame Li- berties be taken with themselves ? Are they thereby juftified ?. By no ...
... Pleasure be a good Plea for it ? Is there any thing more common than to find Perfons , who greatly delight in De- traction , and freely confent that the fame Li- berties be taken with themselves ? Are they thereby juftified ?. By no ...
الصفحة 30
... Pleasure fucceffive- ly , than to be , like Marble Blocks , never fufceptible of either . You would have the Motion communicated without Friction , and so you fall into a Con- tradiction : It is a wild Imagination , and a With equally ...
... Pleasure fucceffive- ly , than to be , like Marble Blocks , never fufceptible of either . You would have the Motion communicated without Friction , and so you fall into a Con- tradiction : It is a wild Imagination , and a With equally ...
عبارات ومصطلحات مألوفة
againſt alfo almoſt alſo anſwer antient Author Axiom Beafts becauſe Body Cafe CHAP Children cife Confequences Dæmon Defign deſtroy Diſeaſes Diſorder eafily effential elſe eſpecially eſtabliſh Evil faid fame Father feems fenfible fhall fince fincerely fingle firft firſt fome fometimes foon ftill fubfift fuch fufficient fuppofed fupreme Government greateſt Happineſs Hiftory himſelf Honour human Laws human Nature impoffible impoſed Irreligion itſelf juft juſt Juſtice laft laſt leaft leaſt lefs Legiſlator leſs Love Lycurgus Machine manifeft Mankind ment moft Monarchy Montefquiou moſt muft muſt Nations neceffary Neceffity neral never Number obferved Occafion oppofite otherwife ourſelves Paffions perfect Perfons perfuade Phyfic pleaſed Pleaſure poffible prefent Principle propofed Puniſhments Queſtion Reaſon Reflection reft Republics ſay Senfe Senſe ſhall ſhould Society ſome ſpeak Spirit of Laws Strength ſuch Syſtem thefe themſelves theſe Thing thofe thoſe thouſand tion Underſtanding univerfal unleſs Uſe Virtue Weakneſs Wiſhes World Worſhip
مقاطع مشهورة
الصفحة 73 - I was alive without the law once : but when the commandment came, sin revived, and I died. 10 And the commandment which was ordained to life, I found to be unto death. 11 For sin, taking occasion by the commandment, deceived me, and by it slew me.
الصفحة 72 - What (hall we (ay then ? Is the law fin ? God forbid ! Nay, I had not known fin, but by the law ; for I had not known luft except the law had faid, Thou (halt not covet.
الصفحة 72 - I had not known sin, but by the law; for I had not known lust, except the law had said, "Thou shalt not covet." But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. For I was alive without the law once, but when the commandment came, sin revived, and I died.
الصفحة 72 - Wherefore, as by one man sin entered into the world, and death by sin ; and so death passed upon all men, for that all have sinned : (For until the law sin was in the world : but sin is not imputed when there is no law.
الصفحة 64 - And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass that when the spirit rested upon them, they prophesied, and did not cease.
الصفحة 104 - This means that you must attempt the very difficult task of seeing them as they are, and not as they ought to be or as you think they are.