An Introduction to Spelling and Reading, in Two Volumes: Being the First and Second Parts of a Columbian Exercise, the Whole Comprising an Easy and Systematical Method of Teaching and of Learning the English LanguageJ. Loring, 1824 |
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الصفحة 18
... hearts are warm . Those men are proud . Does the sun shine ? Does the wind blow ? It rains . It hails . It is cold . I love to read . You love to hear . He loves to play . She loves to sing . Does it rain ? Does it hail ? Is it cold ...
... hearts are warm . Those men are proud . Does the sun shine ? Does the wind blow ? It rains . It hails . It is cold . I love to read . You love to hear . He loves to play . She loves to sing . Does it rain ? Does it hail ? Is it cold ...
الصفحة 33
... haunte prance waft card fast heart scarf yard TABLE III . 2 In which a , ai , and e , have the sound of a short . Act and at bad black add apt ate bade bran am are axe bag brand an as back band cag 2 3 3 4 1 2 5 Ba'ke Bark Back ť J ૐૐ.
... haunte prance waft card fast heart scarf yard TABLE III . 2 In which a , ai , and e , have the sound of a short . Act and at bad black add apt ate bade bran am are axe bag brand an as back band cag 2 3 3 4 1 2 5 Ba'ke Bark Back ť J ૐૐ.
الصفحة 46
... Lord is nigh unto them that are of a broken heart ; and saveth such as be of a contrite spirit . Many are the afflictions of the righteous ; but the Lord delivereth him out of them all . 7 8 9 10 11 12 13 Bit ' Bo'at [ 46 ]
... Lord is nigh unto them that are of a broken heart ; and saveth such as be of a contrite spirit . Many are the afflictions of the righteous ; but the Lord delivereth him out of them all . 7 8 9 10 11 12 13 Bit ' Bo'at [ 46 ]
الصفحة 47
... heart , and with all your soul , and with all your might : for it was He who made you ; it is he who gives you life , and health , and all the good things which you have ; it was He who gave his Son to die for you , that he might save ...
... heart , and with all your soul , and with all your might : for it was He who made you ; it is he who gives you life , and health , and all the good things which you have ; it was He who gave his Son to die for you , that he might save ...
الصفحة 59
... heart . LESSON II . I have been young , and now am old ; yet have I not seen the righteous forsaken , nor his seed begging bread . Depart from evil , and do good ; and dwell forever . more . For the Lord loveth judgment , and forsaketh ...
... heart . LESSON II . I have been young , and now am old ; yet have I not seen the righteous forsaken , nor his seed begging bread . Depart from evil , and do good ; and dwell forever . more . For the Lord loveth judgment , and forsaketh ...
عبارات ومصطلحات مألوفة
13 Bit Boat accented syllables ASHER ROBBINS aspirated sound Ba'ke Bark Back Ba'll Box Bee't Ba'rk Băck Back Ball Box Bake Bark Bark Back Ball Bee't Bet Bi'te beet Bi'te TABLE bird Bit Boat Boo't bite Blessed Bo'at Boo't Bush Bou't TABLE bread breath COLUMBIAN EXERCISE combination th consonants cool group curchy derivative diphthongal sound dreen earth English language evil following words furder Gen'eral give Hail hard sound hath i-o-n yun i-o-u-s yus INTRODUCTION TO SPELLING learner letters Lord mercy N. B. The child placed in tables preceded pronounced pronunciation puss righteous say unto short sound silent simple sound sometimes the power sound of e sound of oo SPELLING AND READING syllable TABLE VII TABLE XVI taught termination thine things Thou shalt thy Father thy whole body TRIPHTHONGS U'se But Boy unaccented Verily vowel whosoever Words ending Ye have heard yence
مقاطع مشهورة
الصفحة 91 - Ye have heard that it was said by them of old time, Thou shalt not kill ; and whosoever shall kill shall be in danger of the judgment : but I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment...
الصفحة 94 - Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air, for they sow not, neither do they reap, nor gather into barns ; yet your heavenly Father feedeth them. Are ye not much better than they?
الصفحة 92 - Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth. But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain.
الصفحة 46 - What man is he that desireth life, and loveth many days, that he may see good? 275 Keep thy tongue from evil, and thy lips from speaking guile. Depart from evil, and do good; seek peace, and pursue it.
الصفحة 90 - Whosoever therefore shall break one of these least commandments and shall teach men so, he shall be called the least in the kingdom of heaven; but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
الصفحة 92 - For if ye love them which love you, what reward have ye? do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect.
الصفحة 91 - Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee ; Leave there thy gift before the altar, and go thy way ; first be reconciled to thy brother, and then come and offer thy gift.
الصفحة 91 - But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery : and whosoever shall marry her that is divorced committeth adultery.
الصفحة 59 - The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.
الصفحة 94 - And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye ' Or how wilt thou (Say to thy brother, Let me pull out the mote out of thine eye : and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.