Letters to Dr. Priestley, in Answer to His Letters to the Jews, Part II. Occasioned by Mr. David Levi's Reply to the Former Part: Also Letters. To Dr. Cooper, in answer to his "One great argument in favour of Christianity from a single prophecy.". To Mr. Bicheno. To Dr. Krauter. To Mr. Swain, and. To Anti-Socinus, alias Anselm Bayley. Occasioned by their remarks on Mr. David Levi's answer to Dr. Priestley's first letters to the Jews. I.. 2. 3. 4. 5author, 1789 - 159 من الصفحات |
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الصفحة 30
... prince , but applying in a fpiritual fenfe to the former , what was " intended in a literal fenfe for the latter : in " which they have too clofely followed the " writers of the New Teftament . " This affer- tion , which feems to be the ...
... prince , but applying in a fpiritual fenfe to the former , what was " intended in a literal fenfe for the latter : in " which they have too clofely followed the " writers of the New Teftament . " This affer- tion , which feems to be the ...
الصفحة 48
... prince that shall come , fhall de- ftroy the city , & c . And the end thereof , fhall " be with a flood , and to the end of the war de- " folations are determined . " See alfo verfe 27 . This is a more particular defcription of the cala ...
... prince that shall come , fhall de- ftroy the city , & c . And the end thereof , fhall " be with a flood , and to the end of the war de- " folations are determined . " See alfo verfe 27 . This is a more particular defcription of the cala ...
الصفحة 49
... prince , & c . fo that the war was to commence at the end of the fixty - ninth week , and continue till the end of the feventieth , when the city , & c , were to be finally destroyed . Hence it is manifeft , that nothing can be clearer ...
... prince , & c . fo that the war was to commence at the end of the fixty - ninth week , and continue till the end of the feventieth , when the city , & c , were to be finally destroyed . Hence it is manifeft , that nothing can be clearer ...
الصفحة 81
... prince that fhould come , & c . And they confe- quently go into captivity . Hence it is clear , that no joyful event is mentioned to take place at the end of the feventy weeks , but a beginning of far- ther calamities , i . e . their ...
... prince that fhould come , & c . And they confe- quently go into captivity . Hence it is clear , that no joyful event is mentioned to take place at the end of the feventy weeks , but a beginning of far- ther calamities , i . e . their ...
الصفحة 84
... prince , << whom we suppose to be mentioned afterwards , " under the character of Meffiah the prince , thefe " four hundred and ninety years will terminate " at the time of his being appointed to his office . " On this affertion , I ...
... prince , << whom we suppose to be mentioned afterwards , " under the character of Meffiah the prince , thefe " four hundred and ninety years will terminate " at the time of his being appointed to his office . " On this affertion , I ...
عبارات ومصطلحات مألوفة
affert againſt Ahaz alfo almoft alſo angel anointed anſwer becauſe cafe captivity chap Chrift Chriftians commandment conclufion confequently confider contrary DAVID LEVI denotes deſtroy Deut divine miffion doctrine eſpecially eſtabliſh expreffion fabbaths faid falfe fame fathers fecond feems fenfe fenfible feven feventy fhall fhew fhewn fhould fign fimply fincere fins firft firſt fome fpeaking fpirit fubject fuch fuffered fufficient fuppofe fwine Gofpel greateſt hath Hebrew himſelf Ibid Ifrael intirely Jefus Jerufalem Jews Jofeph law of Mofes leaft Letters Levi's Lingua Sacra Luke manifeft Meffiah mentioned miracles moft moſt muft muſt notwithſtanding obferve paffage perfon pleaſed prefent prieſt Priestley prince proof prophecy prophet prove puniſhment purpoſe queftion Radix reaſon ſay Scripture ſeem ſenſe ſhall ſpeaking ſtate Swain take notice temple thee thefe themſelves theſe thing thofe thoſe thou tion tranflated truth underſtand unto uſed verfe verſe weeks woman words yourſelf
مقاطع مشهورة
الصفحة 27 - And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things ? and who gave thee this authority...
الصفحة 105 - Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
الصفحة 51 - Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins : And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
الصفحة 27 - The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him? 26 But if we shall say Of men; we fear the people: for all hold John as a prophet. 27 And they answered Jesus and said, We cannot tell.
الصفحة 52 - Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
الصفحة 52 - Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster.
الصفحة 57 - The secret things belong unto the LORD our God : but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
الصفحة 51 - But now we are delivered from the law, that being dead wherein we were held ; that we should serve in newness of spirit, and not in the oldness of the letter.
الصفحة 106 - ... and I will make them one nation in the land upon the mountains of Israel, and one king shall be king to them all : and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all...
الصفحة 34 - And the Lord said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever.