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" GOD from all eternity did, by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass : yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the... "
The Orthodox churchman's magazine; or, A Treasury of divine and useful knowledge - الصفحة 312
1802
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A Confession of Faith, Owned and Consented To, by the Elders and Messengers ...

Congregational Churches in Connecticut. Saybrook Synod - 1810 - عدد الصفحات: 176
...yet so .is thereby neither is God the author of sin, 6 nor is violence offered to the vail' of civ,: creatures, nor is the liberty or contingency of second causes taken away, but rather established, c fe Eph- i, 11. Rom. xi. 33. Heb* TI« 17V Rim. ix. 15, IS. A James, i. 13, 14. I John, it £. c Acts....

The Christian's Magazine, المجلد 3

1810 - عدد الصفحات: 724
....wise and holy counsel of his cnan trill, freely, and unchangeably ordain whatsoever comes to pass : yet so, as thereby, neither is God the author of sin, nor is violenee offered to the -jiill of the creatures. 3. By the decree of God for the manifestation of his...

The Christian's Magazine, المجلد 4

1811 - عدد الصفحات: 980
...most wise and holy counsel, of his own will, freely and unchangeably ordain whatsoever comes to pass. Yet so as thereby neither is God the author of sin...second causes taken away, but rather established" As all this is plain English — as no man in his senses, with any knowledge of plain English, can...

The Christian's Magazine, المجلد 4

1811 - عدد الصفحات: 708
...most wise and holy counsel, of his own will, freely and unchangeably ordain whatsoever comes to pass. Yet so as thereby neither is God the author of sin...to the will of the creatures, nor is the liberty or contingeiicy of 'second causes taken away, but rather established." As all this is plain English —...

A Contrast Between Calvinism and Hopkinsianism

Ezra Stiles Ely - 1811 - عدد الصفحات: 298
...poles of heaven, and that he neither seeth nor regardeth us, nor our affaires." Latter Con. Helvetia. " Nor is violence offered to the will of the creatures,...second causes taken away, but rather established." Con. C. Scot. ch. 3. sec. 1. Con. PCU S.ft. 17. Say. Plat.p. 21. * The pious, " neither for the time...

The Christian's Magazine, المجلد 4

1811 - عدد الصفحات: 708
...most wise and holy counsel, of his own will, freely and unchangeably ordain whatsoever comes to pass. Yet so as thereby neither is God the author of sin : nor is violence offered to the it-ill of the creatures, nor is the liberty or contingency of second causes taken away, but rather...

The Confession of Faith, the Larger and Shorter Catechisms, with the ...

1813 - عدد الصفحات: 542
...unchangeably ordain whatsoever comes to pass" : yet so, as thereby neither is God the author of sin b, nor is violence offered to the will of the creatures,...of second causes taken away, but rather established c. II. Although God knows whatsoever may or can come Holy Ghost. 2 Cor. xiii. 14. The grace of the...

Encyclopaedia Perthensis; Or Universal Dictionary of the Arts ..., المجلد 18

1816
...unchangeably ordain whatfoever comes to pafs : yet fo, as thereby neither is God the author of fin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of fecond caufei taken away, but rather eftablifiied. Although GcJ knows whatfoever may or can come to...

The Absurdities of Methodism

Samuel Pelton - 1822 - عدد الصفحات: 294
...most wise and holy counsel of his own will, freely, and unchangeably, ordain whatsoever comes to pass, yet so as thereby neither is God the author of sin,...violence offered to the will of the creatures, nor the liberty or contingencies of second causes taken away, but rather established." Q,. 18. Can you...

Encyclopaedia Britannica; Or A Dictionary of Arts, Sciences, and ..., المجلد 17

1823 - عدد الصفحات: 874
...most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass; yet so, as thereby neither is God the author of sin,...second causes taken away, but rather established. Although God knows whatsoever may or can come to pass upon ¡ill supposed conditions; yet hath he not...




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