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It was the hour of night, when thus the Son Commun'd in silent walk, then laid him down Under the hospitable covert nigh

Of trees thick interwoven there he slept,


And dream'd, as appetite is wont to dream,
Of meats and drinks, nature's refreshment sweet:
Him thought, he by the brook of Cherith stood,
And saw the ravens with their horny beaks
Food to Elijah bringing, even and morn,

Though ravenous, taught to abstain from what they brought:

He saw the Prophet also, how he fled
Into the desart, and how there he slept
Under a juniper; then how awak'd
He found his supper on the coals prepar'd,
And by the Angel was bid rise and eat,
And eat the second time after repose,
The strength whereof suffic'd him forty days:
Sometimes that with Elijah he partook

Or as a guest with Daniel at his pulse.

Thus wore out night, and now the herald lark

Left his ground-nest, high towering to descry The Morn's approach, and greet her with his song:

As lightly from his grassy couch up rose

Our Saviour, and found all was but a dream;
Fasting he went to sleep, and fasting wak'd.

Up to a hill anon his steps he rear'd,

From whose high top to ken the prospect round,
If cottage were in view, sheep-cote, or herd;
But cottage, herd, or sheep-cote, none he saw;
Only in a bottom saw a pleasant grove,
With chant of tuneful birds resounding loud:
Thither he bent his way, determin'd there
To rest at noon, and enter'd soon the shade
High-roof'd, and walks beneath, and alleys brown,
That open'd in the midst a woody scene;
Nature's own work it seem'd, Nature taught Art,
And, to a superstitious eye, the haunt

Of Wood-Gods and Wood-Nymphs: he view'd it round
When suddenly a man before him stood;
Not rustick as before, but seemlier clad,

As one in city, or court, or palace bred,

And with fair speech these words to him address'd.
With granted leave officious I return,

But much more wonder that the Son of God
In this wild solitude so long should bide,
Of all things destitute; and, well I know,
Not without hunger. Others of some note,
As story tell, haye trod this wilderness;
The fugitive bond-woman, with her son
Out-cast Nebaioth, yet found here relief
By a providing Angel; all the race

Of Israel here had famish'd, had not God
Rain'd from Heaven manna; and that Prophet bold,
Native of Thebez, wandering here was fed

Twice by a voice inviting him to eat :

Of thee these forty days none hath regard,
Forty and more deserted here indeed.

To whom thus Jesus, What conclud'st thou hence?
They all had need; I, as thou seest, have none.
How hast thou hunger then? Satan replied.
Tell me, if food were now before thee set,
Would'st thou not eat?-Thereafter as I like
The giver, answer'd Jesus-Why should that
Cause thy refusal? said the subtle Fiend.
Hast thou not right to all created things?
Owe not all creatures, by just right to thee
Duty and service, nor to stay till bid,
But tender all their power? Nor mention I
Meats by the law unclean, or offer'd first
To idols, those young Daniel could refuse;
Nor proffer'd by an enemy, though who

Would scruple that, with want oppress'd? Behold,
Nature asham'd, or, better to express,
Troubled, that thou shouldst hunger, hath purvey'd
From all the elements her choicest store,

To treat thee, as beseems, and as her Lord,

With honour: only deign to sit and eat.

He spake no dream; for, as his words had end, Our Saviour lifting up his eyes beheld, In ample space under the broadest shade, A table ricbly spread, in regal mode, With dishes pil'd, and meats of noblest sort

And savour; beasts of chase, or fowl of game,
In pastry built, or from the spit, or boil'd,
Gris-amber-steam'd; all fish, from sea or shore,
Freshet or purling brook, of shell or fin,
And exquisitest name, for which was drain'd
Pontus, and Lucrine bay, and Africk coast.
(Alas, how simple, to these cates compar'd,
Was that crude apple that diverted Eve!)
And at a stately side-board, by the wine
That fragrant smell diffus'd, in order stood
Tall stripling youths rich clad of fairer hue
Than Ganymed or Hylas; distant more
Under the trees now tripp'd, now solemn stood,
Nymphs of Diana's train, and Naiades
With fruits and flowers from Amalthea's horn,
And ladies of the Hesperides, that seem'd
Fairer than feign'd of old, or fabled since
Of faery damsels, met in forest wide
By knights of Logres, or of Lyones,

Lancelot, or Pelleas, or Pellenore.

And all the while harmonious airs were heard
Of chiming strings, or charming pipes; and winds
Of gentlest gale Arabian odours fann'd

From their soft wings, and Flora's earliest smells,
Such was the splendour; and the Tempter now
His invitation earnestly renew'd.

What doubts the Son of God to sit and eat? These are not fruits forbidd'n; no interdict

Defends the touching of these viands pure;
Their taste no knowledge works, at least of evil,
But life preserves, destroys life's enemy,

Hunger with sweet restorative delight.

All these are Spirits of air, and woods, and springs,
Thy gentle ministers, who come to pay

Thee homage, and acknowledge thee their Lord:
What doubt'st thou, Son of God? Sit down and eat.
To whom thus Jesus temperately replied.
Said'st thou not that to all things I had right?
And who withholds my power that right to use?
Shall I receive by gift what of my own,

When and where likes me best, I can command?
I can at will, doubt not, as soon as thou,
Command a table in this wilderness,
And call swift flights of angels ministrant
Array'd in glory on my cup to attend :
Why should'st thou then obtrude this diligence,
In vain, where no acceptance it can find?
And with my hunger what hast thou to do?
Thy pompous delicacies I contemn,

And count thy specious gifts no gifts, but guiles.
To whom thus answer'd Satan malecontent.
That I have also power to give, thou seest;
If of that power I bring thee voluntary
What I might have bestow'd on whom I pleas'd,

And rather opportunely in this place

Chose to impart to thy apparent need,

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