as

the

UR Father, which art in Heaven, Hallowed be thy Name. Thy Kingdom come. Thy Will be done in Earth, As it is in Heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive thein that trespass against us. And lead us not into temptation; But deliver us from evil. Amen.

Almighty God

The Collect.

unto whom all hearts be open, all defires known, and from whom no secrets are hid; Cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy Name, through Christ our Lord. Amen.

Then shall the Priest, turning to the People, rebearse distinctly all the Ten Commandments; and the People till kneeling, shall after every Commandment ask God Mercy for their Transgreffion thereof for the Time past, and Grace to keep the fame for the Time to come, as followeth.

G

Minifter.

OD spake these words, and faid, I am the Lord thy God :
Thou shalt have none other gods but me.

People. Lord, have mercy upon us, and incline our hearts to keep this law.

Minifter. Thou shalt not make to thy self any graven image, nor the likeness of any thing that is in heaven above, or in the earth beneath, or in the water under the earth. Thou shalt not bow down to them, nor worship them: for I the Lord thy God am a jealous God, and visit the fins of the fathers upon the children, unto the third and fourth generation on of them that hate me; and shew mercy unto thousands in them that love me, and keep my commandments.

People. Lord, have mercy upon us, and incline our hearts to keep this law.

Miniffer. Thou shalt not take the Name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his Name in vain.

People. Lord, have mercy upon us, and incline our hearts to keep this law.

Minifter. Remember that thou keep holy the Sabbath-day. Six days shalt thou labour, and do all that thou hast to do; but the seventh day is the Sabbath of the Lord thy God: In it thou shalt do no manner of work, thou, and thy fon, and thy daughter, thy man-servant, and thy maid-fervant, thy cattle, and the stranger that is within thy gates. For in fix days the Lord made heaven and earth, the fea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the seventh day, and hallowed it.

People. Lord, have mercy upon us, and incline our hearts to keep this law.

Minister. Honour thy father and thy mother, that thy days may be long in the land which the Lord thy God giveth thee. People. Lord, have mercy upon us, and incline our hearts to keep this law.

Minifter. Thou shalt do no murder.

People. Lord, have mercy upon us, and incline our hearts to keep this law.

Minister. Thou shalt not commit adultery.

People. Lord, have mercy upon us, and incline our hearts to

keep this law.

Minifter. Thou shalt not steal.

People. Lord, have mercy upon us, and incline our hearts to keep this law.

Minifter. Thou shalt not bear false witness against thy neighbour.

People. Lord, have mercy upon us, and incline our hearts to

keep this law.

And the Priest, flanding at the North Side of the Table, shall jay

Minifter. Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his fervant, nor his maid, nor his ox, nor his ass, nor any thing that is his.

People. Lord, have mercy upon us, and write all these thy laws in our hearts, we beseech thee.

Then shall follow one of these two Collects for the King, the Priest fianding as before, ant jaying, Let us pray.

Almighty God, whose kingdom is everlasting, and power

infinite, Have mercy upon the whole Church; and fo rule the heart of thy chofen Servant GEORGE, our King and Governor, that he (knowing whose Minister he is) may above all things seek thy honour and glory; and that we and all his fubjects (duly confidering whose authority he hath) may faithfully serve, honour, and humbly obey him, in thee, and for thee, according to thy blessed Word and Ordinance, through Jesus Chrift our Lord; who, with thee and the Holy Ghost, liveth and reigneth ever one God, world without end. Amen.

Almighty

Or,

and everlasting God, we are taught by thy holy Word, that the hearts of Kings are in thy rule and governance, and that thou dost dispote and turn them as it Teemeth best to thy godly wisdom; We humbly beseech thee so to dispose and govern the heart of GEORGE thy Servant, our King and Governor, that in all his thoughts, words, and works, he may ever seek thy honour and glory, and study to preferve thy people committed to his charge, in wealth, peace, and godliness. Grant this, O merciful Father, for thy dear Son's fake, Jesus Christ our Lord. Amen.

I

Day.

And immediately

Then shall be faid the Collect of the after the Collect, the Priest shall read the Epistle, saying, 'The Epistle [or, The Portion of Scripture appointed for the Epistle] is written in the Chapter of beginning at the Verse. And the Epißle ended, be shall say, Here endeth the Epistle. Then shall be read the Gospel, (the People all ftanding up) saying, The holy Gospel is written in the -Chapter of beginning at the Verfe. And the Gofpel ended, shall be fung or said the Creed, following, the People ftill flanding, as before.

Believe in one God the Father Almighty, Maker of Heaven and Earth, And of all things visible and invisible: And in one Lord Jesus Christ, the only-begotten Son of God, Begotten of his Father before all worlds, God of God, Light of Light, Very God of very God, Begotten, not made, Being of one substance with the Father, By whom all things were made: Who, for us men, and for our falvation, came down from heaven, And was incarnate by the Holy Ghost of the Virgin Mary, And was made man, And was crucified also for us under Pontius Pilate. He suffered and was buried, And the third day he rose again according to the Scriptures, And ascended into heaven, And fitteth on the right hand of the Father. And he shall come again with glory to judge both the quick and the dead: Whose kingdom shall have no end.

And I believe in the Holy Ghost, The Lord and giver of life, Who proceedeth from the Father and the Son, Who, with the Father and the Son together, is worshiped and glorified, Who spake by the prophets. And I believe one Catholick and Apoftolick Church; I acknowledge one Baptifm for the remiffion of fins; And I look for the refurrection of the dead, And the life of the world to come. Amen.

Then the Curate shall declare unto the People what Holydays, or Fafting-days are in the Week following to be observed. And then aljo (if Occafion be) shall Notice be given of the Communion, and the Banns of Matrimony published; Briefs, Citations, and Excommunications read. And no

6

and

thing

thing shall be proclaimed or published in the Church during the Time of Divine Service, but by the Minifier; nor by him any thing, but what is prescribed in the Rules of this Book, or enjoined by the King, or by the Ordinary of the Place.

Then shall follow the Sermon, or one of the Homilies already fet forth, or bereafter to be be set forth by Authority.

as he

Then shall the Priest return to the Lord's Table, and begin the
Offertory, faying one or more of these Sentences following,
thinketh most convenient in his Difcretion.
ET your light

L

fo thine before men, that they may fee your ✓ good works, and glorify your Father which is in heaven. S. Matth. v. 16.

Lay not up for yourselves treasures upon earth, where moth and ruft doth corrupt, and where thieves break through and steal : but lay up for yourselves treasures in heaven, where neither moth nor ruft doth corrupt, and where thieves do not break through nor steal. S. Matth. vi. 19, 20.

Whatsoever ye would that men should do unto you, even so do unto them; for this is the law and the prophets. S. Matth. vii. 12. Not every one that faith unto me, Lord, Lord, shall enter into the kingdom of heaven, but he that doeth the will of my Father which is in heaven. Ver. 21.

Zaccheus stood forth, and said unto the Lord, Behold, Lord, the half of my goods I give to the poor; and if I have done any wrong to any man, I restore four-fold. S. Luke xix. 8.

Who goeth a warfare at any time of his own cost? Who planteth a vineyard, and eateth not of the fruit thereof? Or who feedeth a flock, and eateth not of the milk of the flock ? 1 Cor. ix. 7.

If we have fown unto you spiritual things, is it a great matter if we shall reap your worldly things? Ver. 11.

Do ye not know, that they who minister about holy things, live of the facrifice? and they who wait at the altar, are partakers with the altar? Even so hath the Lord also ordained, that they who preach the Gospel, should live of the Gospel. Ver. 13, 14.

He that foweth little, shall reap little and he that foweth plenteously, shall reap plenteoufly. Let every man do according as he is disposed in his heart; not grudgingly, or of necefffity: for God loveth a chearful giver. 2 Cor. ix. 6, 7.

Let him that is taught in the word, minister unto him that teacheth in all good things. Be not deceived, God is not mocked: for whatsoever a man foweth, that shall he reap. Gal. vi. 6, 7. While we have time, let us do good unto all men, and specially unto them that are of the houshold of faith. Ver. 10.

Godliness is great riches, if a man be content with that he hath: for we brought nothing into the world, neither may we carry any thing out. I Tim. vi. 6, 7.

Charge them who are rich in this world, that they be ready to give, and glad to diftribute, laying up in store for themselves a good foundation against the time to come, that they may attain eternal life. Ver. 17, 18, 19.

God is not unrighteous, that he will forget your works and labour that proceedeth of love; which love ye have shewed for his Name's fake, who have ministered unto the faints, and yet do minifter. Hebr. vi. 10.

To do good, and to diftribute, forget not; for with such sacrifices God is well pleased. Hebr. xiii. 16.

Whoso hath this world's good, and seeth his brother have need, and shutteth up his compattion from him, how dwelleth the love of God in him? 1 S. John iii. 17.

Give alms of thy goods, and never turn thy face from any poor man, and then the face of the Lord thall not be turned away from thee. Tob. iv. 7.

Be merciful after thy power. If thou hast much, give plenteoufly. If thou hast little, do thy diligence gladly to give of that little: for so gatherest thou thyself a good reward in the day of neceffity. Ver. 8, 9.

He that hath pity upon the poor, lendeth unto the Lord: and look, what he layeth out, it shall be paid him again. Prov. xix. 17. Bieffed be the man that provideth for the fick and needy: the Lord thall deliver him in the time of trouble. Pfal. xli. 1.

Whilst these Sentences are in reading, the Deacons, Churchwardens, or other fit Perfon appointed for that Purpose, shall receive the Alms for the Poor, and other Devotions of the People, in a decent Bafen, to be provided by the Parish for that Purpose; and reverently bring it to the Priß, who hall bumbly trijent and place it upon the Holy Table.

And when there is a Communion, the Priest shall then place upon the Table so much Bread and Wine as be spall think fufficient. After which done, the Priest shall say,

Let us pray for the whole state of Chrift's Church militant here in earth.

ons, then shal

Almighty and everliving God, who, Apoftle haft taught us to make prayers and fupplications, give thanks for all men: We humbly be-. If therebe wo seech thee most mercifully [* to accept our alıns alms or oblatiand oblations, and] to receive these our prayers, be words of which we offer unto thy Divine Majesty; be- accepting oLE feeching thee to inspire continually the univerfal alme and obChurch with the spirit of truth, unity, and con- out unjaid. cord: and grant that all they that do confefs

lations] be left

thy holy Name, may agree in the truth of thy holy Word, and live in unity and godly love. We beseech thee also to fave and defend all Christian Kings, Princes, and Governors; and specially thy Servant GEORGE our King, that under him we may be godly and quietly governed; and grant unto his whole Council, and to all that are put in authority under him, that they may truly and indifferently minister justice, to the punishment of wickedness and vice, and to the maintenance of thy true religion and virtue. Give grace, O heavenly Father, to all Bishops and Curates, that they may both by their life and doctrine set forth thy true and lively Word, and rightly and duly adminifter thy holy Sacraments: And to all thy people give thy heavenly grace; and especially to this Congregation here present; that with meek heart and due reverence they may hear and receive thy holy Word, truly serving thee in holiness and righteousness all the days of their life. And we most humbly beseech thee of thy goodness, O Lord, to comfort and fuccour all them, who in this tranfitory life are in trouble, forrow, need, sickness, or any other adversity. And we also bless thy holy Name, for all thy fervants departed this life in thy faith and fear; beseeching thee to give us grace so to follow their good examples, that with them we may be partakers of thy heavenly kingdom. Grant this, O Father, for Jesus Christ's fake, our only Mediator and Advocate. Amen.

When the Minister giveth warning for the Celebration of the Holy Communion (which be shall always do upon the Sunday, or fome Holy-day immediately preceding) after the Sermon or Homily ended, be shall read this Exhortation following :

purpose, through God's

affistance, to administer to all such as shall be religiously and devoutly disposed, the most comfortable Sacrament of the Body and Blood of Chrift, to be by them received in remembrance of his meritorious Cross and Paffion, whereby alone we obtain remiffion of our fins, and are made partakers of the kingdom of heaven. Wherefore it is our duty to render moft humble and hearty thanks to Almighty God our heavenly Father, for that he hath given his Son our Saviour Jesus Chrift, not only to die for us, but also to be our spiritual food and fustenance in that holy Sacrament. Which being so divine and comfortable a thing to them who receive it worthily, and fo dangerous to them that will prefume to receive it unworthily; my duty is to exhort you in the mean season to confider the dignity of that holy Mystery, and the great peril of the unworthy receiving thereof; and so to fearch and examine your own conficiences, (and that not lightly, and after the manner of difsemblers with God; but fo) that ye may come holy and clean to fuch an heavenly Feast, in the marriage-garment required by God in holy Scripture, and be received as worthy partakers of that holy Table.

The way and means thereto is, First, to examine your lives and converfations by the rule of God's commandments; and whereinfoever ye shall perceive yourselves to have offended, either by will, word, or deed, there to bewail your own finfulness, and to confess yourselves to Almighty God, with full purpose of amendment of life. And if ye shall perceive your offences to be such as are not only against God, but also againft your neighbours, then ye shall reconcile yourselves unto them, being ready to make restitution and fatisfaction, ac cording to the uttermost of your powers, for all injuries and wrongs done by you to any other; and being likewife ready to forgive others that have offended you, as ye would have forgiveness of your offences at God's hand: for otherwise the receiving of the holy Communion doth nothing else but increase your damnation. Therefore if any of you be a blai-. phemer

C3

phemer of God, an hinderer or slanderer of his Word, an adulterer, or be in malice, or envy, or in any other grievous crime; repent you of your fins, or else come not to that holy Table; lest, after the taking of that holy Sacrament, the devil enter into you, as he entered into Judas, and fill you full of all iniquities, and bring you to destruction both of body and soul.

And because it is requisite that no man should come to the holy Communion, but with a full trust in God's mercy, and with a quiet confcience; therefore if there be any of you, who by this means cannot quiet his own confcience herein, but zequireth further comfort or counsel; let him come to me, or to fome other discreet and learned Minister of God's Word, and open his grief, that by the ministry of God's holy Word he may receive the benefit of Absolution, together with ghoftly counsel and advice, to the quieting of his confcience, and avoiding of all scruple and doubtfulness.

Or in cafe be shall fee the People negligent to come to the Holy Communion, instead of the former, be shall use this Exhortation:

to celebrate the Lord's Supper: unto which in God's behalf I bid you all that are here present, and beseech you for the Lord Jesus Christ's fake, that ye will not refuse to come thereto, being so lovingly called and bidden by God himself. Ye know how grievous and unkind a thing it is, when a man hath prepared a rich feast, decked his table with all kind of provifion, so that there lacketh nothing but the guests to fit down, and yet they who are called (without any cause) most unthankfully refuse to come. Which of you in fuch a case would not be moved? Who would not think a great injury and wrong done unto him? Wherefore, most dearJy beloved in Christ, take ye good heed, left ye, withdrawing yourselves from this holy Supper, provoke God's indignation against you. It is an easy matter for a man to fay, I will not communicate, because I am otherwise hindered with worldly business. But fuch excuses are not so easily accepted and allowed before God. If any man fay, I am a grievous sinner, and therefore am afraid to come: Wherefore then do ye not repent and amend? When God calleth you, are ye not athamed to say, you will not come? When ye should return to God, will ye excuse yourselves, and say ye are not ready? Confider earnestly with yourselves, how little such feigned excuses will avail before God. They that refused the fealt in the Gofpel, because they had bought a farm, or would try their yokes of oxen, or because they were married, were not fo excufed, but counted unworthy of the heavenly feast. I, for my part, shall be ready, and, according to mine office, I bid you in the Name of God, I call you in Christ's behalf, I exhort you, as you love your own falvation, that ye will be partakers of this holy Communion. And as the Son of God did vouchsafe to yield up his foul by death upon the cross for your falvation; so it is your duty to receive the Communion, in remembrance of the sacrifice of his death, as he himself hath commanded: which if ye shall neglect to do, confider with yourselves how great injury ye do unto God, and how fore punishment hangeth over your heads for the fame, when ye wilfully abstain from the Lord's Table, and separate from your brethren, who come to feed on banquet of of that most heavenly food. These things if ye earnestly confider, ye will by God's grace return to a better mind: for the obtaining whereof we shall, not cease to make our humble petitions unto Almighty God our heavenly Father.

the

At the Time of the Celebration of the Holy Communion, the Communicants being conveniently placed for the receiving of the Holy Sacrament, the Priest shall say this Exhortation:

DEarly beloved in the Lord, that mind to come to the

holy Communion of the Body and Blood of our Saviour Chrift, must consider how Saint Paul exhorteth all Persons diligently to try and examine themselves, before they prefume to eat of that Bread, and drink of that Cup. For as the benefit is great, if with a true penitent heart and lively faith we receive that holy Sacrament (for then we fpiritually eat the Flesh of Chrift, and drink his Blood; then we dwell in Christ, and Chrift in us; we are one with Christ, and Chrift with us:) so is the danger great, if we receive the fame unworthily. For then we are guilty of the Body and Blood of Christ our Saviour; we eat and drink our own damnation, not considering the Lord's Body; we kindle God's wrath against us; we provoke him to plague us with divers diseases, and fundry kinds

of death. Judge therefore yourselves, brethren, that ye be not judged of the Lord; repent you truly for your fins past; have a lively and stedfast faith in Christ our Saviour, amend your lives, and be in perfect charity with all men; so shall ye be meet partakers of those holy Mysteries. And above all things, ye must give most humble and hearty thanks to God the Father, the Son, and the Holy Ghost, for the redemption of the world by the death and paffion of our Savionr Christ, both God and man; who did humble himself even to the death upon the Cross, for us miferable finners, who lay in darkness and the shadow of death, that he might make us the Children of God, and exalt us to everlasting life. And to the end that we should alway remember the exceeding great love of our Master and only Saviour Jesus Christ, thus dying for us, and the innumerable benefits, which by his precious blood-shedding he hath obtained to us, he hath instituted and ordained holy mysteries, as pledges of his love, and for a continual re membrance of his death, to our great and endless comfort. Το him therefore, with the Father, and the Holy Ghost, let us give (as we are most bounden) continual thanks, fubmitting ourfelves wholly to his holy holy will and pleasure, and studying to serve him in true holiness and righteousness all the days of our life.

Amen.

Y

Then shall the Priest say to them that come to receive the Holy Communion, E that do truly and earnestly repent you of your fins, and are in love and charity with your neighbours, and intend to lead a new life, following the commandments of God, and walking from henceforth in his holy ways; Draw near with faith, and take his holy Sacrament to your comfort; and make your humble confeffion to Almighty God, meekly, kneel. ing upon your knees.

Then shall this general Confeffion be made in the Name of all those that are minded to receive the Holy Communion, by one of the Ministers, both be and all the People kneeling humbly upon their Knees, and saying,

A all things, Judge of

Lmighty God, Father of our Lord Jesus Christ, Maker of We acknowledge and bewail our manifold fins and wickedness, Which we from time to time most grievously have committed, By thought, word, and deed, Against thy Divine Majesty, Provoking most justly thy wrath and indignation against us. We do earnestly repent, And are heartily forry for these our misdoings; The remembrance of them is grievous unto us, The burden of them is intolerable. Have mercy upon us, Have mercy upon us, most merciful Father; For thy Son our Lord Jesus Chrift's fake, Forgive us all, that is paft; And grant, that we may ever hereafter serve and please thee in newness of life, To the honour and glory of thy Name, Through Jesus Christ our Lord. Amen.

Hear what comfortable words our Saviour Christ faith unto all that truly turn to him:

C

OME unto me, all that travel, and are heavy laden, and I will refresh you. S. Matth. xi. 23.

So God loved the world, that he gave his only-begotten Son, to the end that all that believe in him should not perish, but have everlasting life. S. John iii. 16.

Hear also what St. Paul faith: This is a true saying, and worthy of all men to be received, That Chrift Jefus came into the world to fave finners. 1 Tim.i.15. Hear also what St. John faith:

If any inan fin, we have an Advocate with the Father, Jesus Chrift the righteous and he is the propitiation for our fins. 1 S. John. ii. 1, 2.

After which the Priest shall proceed, faying,

Lift up your hearts.
Answer. We lift them up unto the Lord.
Prieft. Let us give thanks unto our Lord God.
Answer. It is meet and right so do.

I

Then shall the Prieft turn to the Lord's Table, and say, T is very meet, right, and our bounden duty, that we should at all times, and in all places, give thanks unto thee,

O Lord, † Holy Father, Almighty and everlasting God. + T bee Words [Holy Father) must be omitted on Trinvy-Sunday. Here shall follow the proper Preface, according to the Time, if there be any specially appointed; or else immediately shall follow,

T

Herefore with Angels and Archangels, and with all the company of Heaven, we laud and magnify thy glorious Name, evermore praising thee, and saying, Holy, holy, holy, Lord God of hosts, heaven and earth are full of thy glory. Glory be to thee, O Lord most high. Amen. Proper Prefaces.

B

Upon Christmas-day, and

Jeven Days after: give Jesus Chrift thine only only Son to be

Ecause thou didit give born as at this time for us, who, by the operation of the Holy Ghost, was made very man of the Substance of the Virgin Mary his mother, and that without spot of fin, to make us clean from all fin. Therefore with Angels, &c.

B

Upon Eater-day, and seven Days after :

UT chiefly are we bound to praise thee for the glorious Refurrection of thy Son Jesus Christ our Lord : for he is the very Paschal Lamb which was offered for us, and hath taken away the fin of the world; who by his death hath destroyed death, and by his rising to life again, hath restored to us everlafting life. Therefore with Angels, &c.

Upon Afcenfion-day, and seven Days after :

;

who, after his most glorious Refurrection, manifestly apto heaven, to prepare a place for us; that where he is, thither we might also afcend, and reign with him in glory. Therefore with Angels, &c.

Upon Witsunday, and fix Days after:

true promife, the Holy Ghost came down, as at this time, from heaven with a sudden great found, as it had been a mighty wind, in the likeness of fiery tongues, lighting upon the Apostles, to teach them, and to lead them to all truth, giving them both the gift of divers languages, and also boldnefs, with fervent zeal, constantly to preach the Gospel unto all nations, whereby we have been brought out of darkness and error, into the clear light and true knowledge of thee, and of thy Son Jesus Christ. Therefore with Angels, &c.

Upon the Feast of Trinity only:

HO art one God, one Lord; not one only person, but

W three persons in one substance. For that which we

believe of the glory of the Father, the same we believe of the Son, and of the Holy Holy Ghost, without any difference or inequality. Therefore with Angels, &c.

The

After each of which Prefaces shall immediately be fung or faid, Herefore with Angels and Archangels, and with all the company of heaven, we laud and magnify thy glorious Naine, evermore praising thee, and faying, Holy, holy, holy, Lord God of hosts, heaven and earth are full of thy Glory. Glory be to thee, O Lord most high. Amen.

Then shall the Priest, kneeling down at the Lord's Table, fay, in the Name of all them that shall receive the Communion, this Prayer following:

W

E do not prefume to come to this thy Table, O merciful Lord, trufting in our own righteousness, but in thy manifold and great mercies. We are not worthy so much as to gather up the crumbs under thy Table. But thou art the fame Lord, whose property is always to have mercy: Grant us therefore, gracious us Lord, so to eat the flesh of thy dear Son Jesus Chrift, and to drink his blood, that our finful bodies may be made clean by his body, and our fouls washed through his most precious blood, and that we may evermore dwell in him, and he in us. Amen.

When the Priest, landing before the Table, batb so ordered the Bread and Wine, that he may with the more Readiness and Decency break the Bread before the People, and take the Cup into bis Hands, he shall say the Prayer of Confecration as followeth :

Almighty diandrive heavenly Fathers to the tender mercy, didst give thine only Son Jesus Chrift to fuffer upon the cross for our redemption; who made there (by his

one oblation of himself once offered) a full, perfect, and suffi cient facifice, oblation, and fatisfaction for the fins of the whole world, and did institute, and in his holy Gospel command us to continue a perpetual memory of that his precious death, until his coming again; Hear us, O merciful Father, we most humbly beseech thee, and grant that we receiving these thy creatures of bread and wine, according to thy Son our Saviour Jesus Christ's holy inflitution, in remembrance of his death and paffion, may be partakers of his most bieffed Body and Blood: Who, in the tame night that he was betrayed, (a) took bread; and when he (1) Here the Priest had given thanks, (b) he brake it; and is to take the paten into bis bands: gave it to his disciples, saying, Take, eat; (c) this is my Body which is given for you: do this in remembrance of me. Likewife after Supper (d) he took the Cup; and when he had given thanks, he gave it to them, saying, Drink ye all of this; for this (e) is (e) And bere to lay my Blood of the New Testament, which bis band upon every is shed for you, and for many, for the re- fagon) in which there miffion of fins: Do this, as oft as ye shall is any wire to be com drink it, in remembrance of me. Amen.

(h) and bere to

break the bread :

(c) And bere to lay

bis band upon all the bread: thecup into bisband: (a) Here be is to take

veifel (be chalice

Jecrated.

Then shall the Minister first receive the Communion in both Kinds himself, and then proceed to deliver the fame to the Bishops, Priefis, and Deacons, in like Manner (if any be present) and after that to the People also in order, into their Hands, all meek by kneeling. And when be delivereth the Bread to any one, be shall say,

HE

Body of our Lord Jesus Christ, which was given for therefour order weing life Take and eat this in remembrance that Christ died for thee, and feed on him in thy heart by faith with thanksgiving.

And the Minister that delivereth the Cup to any one tail fay,

HE Blood of our Lord Jesus Christ, which was shed for Drink this in remembrance that Christ's Blood was shed for thee, and be thankful.

If the confecrated Bread or Wine be all spent before all have communicated, the Priest is to confecrate more, according to the Form before prescribed; beginning at [Our Saviour Chrift in the same night, &c.] for the blesfing of the Bread; and at [Likewife after Supper, &c.] for the blej fing of the Cup.

When all have communicated, the Minister shall return to the Lord's Table, and reverently place upon it what remaineth of the confecrated Elements, covering the same with a fair Linen Cloth.

Then shall the Priest say the Lord's Prayer, the People repeating after him every Petition.

UR Father, which art in Heaven, Hallowed be thy Name. Father which ar Thy will be done in Earth, As it is in Heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive them that trespass againft us. And lead us not into temptation; But deliver us from evil: For thine is the Kingdom, And the Power, And the Glory, For ever and ever. Amen.

After shall be said as followeth:

Lord and heavenly Father, we, thy humble servants, entirely defire the father goodness fully antecept this our facrifice of praise and thanksgiving; most humbly beseeching thee to grant, that by the merits and death of thy Son Jesus Chrift, and through faith in his blood, we and all thy whole Church may obtain remission of our fins, and all other benefits of his paffion. And here we offer and present unto thee, O Lord, ourselves, our fouls and bodies, to be a reasonable, holy, and lively sacrifice unto thee; humbly besecching thee, that all who are partakers of this holy Communion, may be fulfilled with thy grace and heavenly benediction. And although we be unworthy, through our manifold fins, to offer.. unto thee any facrifice; yet we beseech thee to accept this our bounden duty and (ervice; not weighing our merits, but. pardoning our offences, through Jesus Chrift our Lord; by whom, and with whom, in the unity of the Holy Ghost, all honour and glory be unto thee, O Father Almighty, world without end. Amen.