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النشر الإلكتروني

Matt. xi.

that

Son, and he to whomsoever the Son will reveal him. 28 Come unto me, all ye labour and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30 For my yoke is easy, and my burden is light."

§ 46. WHILE SITTING AT MEAT WITH A PHARISEE, JESUS IS ANOINTED BY A WOMAN WHO HAD BEEN A SINNER.-Capernaum?

Luke vii. 36-50. 36 And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat. 37 And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, 38 and stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment. 39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner. 40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. 41 There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. 42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? 43 Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged. 44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. 45 Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. 46 My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. 47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. 48 And he said unto her, Thy sins are forgiven. 49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? 50 And he said to the woman, Thy faith hath saved thee; go in peace.

§ 47. JESUS, WITH THE TWELVE, MAKES A SECOND CIRCUIT IN GALILEE." Luke viii. 1—3. And it came to pass afterward, that he went throughout every city and village, preaching and showing the glad tidings of the kingdom

1

Ch. 12. 1-21 in §§ 37-39.

w And, behold, a woman: the common opinion, that this was Mary Magdalene, is wholly without foundation, for she is evidently mentioned by Luke, as for the first time, in ch. 8. 2, and that not as a sinner (like this woman), but as afflicted formerly with seven devils, which is no evidence of a depraved life.-The omission of

this woman's name may be attributed to delicacy of feeling in the evangelists, who, though relating this most touching and instructive story, thought it right to withhold the name.

Pence: the Roman penny (denarius) equal to seven pence halfpenny of our money. y Gen. 18. 4. z 2 Sam. 15. 5.

a See § 32.

Luke viii.

of God: and the twelve were with him, 2 and certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene,' out of whom went seven devils, 3 and Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.

§ 48. THE HEALING OF A DEMONIAC, THE SCRIBES AND PHARISEES BLASPHEME.-Galilee.

Mark iii. 19-30. 19 And they went into an house. 20 And the multitude cometh together again, so that they could not so much as eat bread. 21 And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.

Mark iii.

Matt. xii. 22-37. 22 Then was brought unto
him one possessed with a devil, blind, and dumb:
and he healed him, insomuch that the blind and
dumb both spake and saw.
23 And all the people
were amazed, and said, Is not this the Son of
David ? 24 But when the
Pharisees heard it, they
said, This fellow doth not
cast out devils, but by
Beelzebub the prince of
the devils. 25 And Jesus
knew their thoughts, and
said unto them, Every
kingdom divided against
itself is brought to deso-
lation; and every city or
house divided against it-
self shall not stand: 26 and
if Satan cast out Satan,
he is divided against him-
self; how shall then his
kingdom stand? 27 And
if I by Beelzebub cast out

22 And the scribes which
came down from Jerusa-
lem said, He hath Beelze-
bub, and by the prince
of the devils casteth he
out devils. 23 And he
called them unto him, and
said unto them in para-
bles, How can Satan cast
out Satan? 24 And if a
kingdom be divided
against itself, that king-
dom cannot stand. 25 And
if a house be divided a-
gainst itself, that house
cannot stand. 26 And if
Satan rise up against him-

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Luke xi. 14, 15, 17— 23.€ 14 And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered. 15 But some of them said, He casteth out devils through Beelzebub the chief of the devils.17 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth. 18 If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub. 19And

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Matt. xii. devils, by whom do your children cast them out ? therefore they shall be your judges. 28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.

29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

30 He that is not with me is against me; and he that gathereth not with me scattereth abroad.

Mark iii.

self, and be divided, he
cannot stand, but hath an
end.

27 No man can enter into
a strong man's house,
and spoil his goods, ex-
cept he will first bind the
strong man; and then he
will spoil his house.

Luke xi.

if I by Beelzebub cast out
devils, by whom do your
sons cast them out?
therefore shall they be
your judges. 20 But if I
with the finger of God
cast out devils, no doubt
the kingdom of God is
come upon you.
21 When
a strong man armed keep-
eth his palace, his goods
are in peace: 22 but when
a stronger than he shall
come upon him and over-
come him, he taketh from
him all his armour where-
in he trusted, and divideth
his spoils. 23 He that is
not with me is against
me; and he that gathereth
not with me scattereth.
Mark iii.

31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. 32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. 33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt for the tree is known by his fruit 34 O generation of vipers,

28 Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme: 29 but he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation: 30 because they said, He hath an unclean spirit,

:

how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. 35 A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. 36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

Comp. Acts 19. 13-16.

hComp. Luke 12. 10.

See in § 50.

j Comp. Matt. 7. 16-18.

Rom. 10. 10.

§ 49. THE SCRIBES AND PHARISEES SEEK A SIGN. OUR LORD'S REFLECTIONS. Galilee.

29 And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet. 30 For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.—

Matt. xii. 38-45. 38 Then certain Luke xi. 16, 24-36. 16 And others, of the scribes and of the Pharisees tempting him, sought of him a sign answered, saying, Master, we would see from heaven.— a sign from thee. 39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: 40 for as Jonas was three days and three nights in the whale's belly;' so shall the Son of man be three days and three nights in the heart of the earth. 41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. 42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon ;" and, behold, a greater than Solomon is here.

.m

32 The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas ;" and, behold, a greater than Jonas is here.—31 The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon;" and, behold, a greater than Solomon is here.-33 No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light. 34 The light of the body is the eye : therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. 35 Take heed therefore that the light which is in thee be not darkness. 36 If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the

43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. 44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. 45 Then goeth he, and taketh with himself seven other

Jonah 1. 17.

bright shining of a candle doth give thee light.-24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. 25 And when he cometh, he findeth it swept and garnished. 26 Then goeth he, and taketh to him seven other spirits more

m Jonah 3. 4, 5.
E

" 1 Kings 10. 1-13.

Matt. xii. spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

Luke xi.

wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first..

27 And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. 28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.

§ 50. THE TRUE DISCIPLES OF CHRIST HIS NEAREST RELATIVES.-Galilee.

Mt. xii. 46-50. 46 While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him. 47 Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee. 48 But he answered and said unto him that told him, Who is my mother? and who are my brethren ? 49 And he stretched forth his hand toward his disciples, and said, Behold my mother and brethren! my 50 0 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

Mk. iii. 31-35. 31 There came then his brethren and his mother, and, standing without, sent unto him, calling him. 32 And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee. 33 And he answered them, saying,

Who is my

mother, or my brethren ?
34 And he looked round
about on them which sat
about him, and said, Be-
hold my mother and my
brethren! 35 For whoso-
ever shall do the will of
God, the same is my bro-
ther, and my sister, and
mother.

Lk. viii. 19-21. 19 Then? came to him his mother and his brethren, and could not come at him for the press.

20 And it was

told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee. 21And he answered and said unto them,

My mother and my brethren are these which hear the word of God, and do it.

§51. JESUS DENOUNCES WOES AGAINST THE PHARISEES AND OTHERS.-Galilee. Luke xi. 37-54. 37 And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat. 38 And when the Pharisee

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