An argument for infants baptisme, deduced from the analogy of faith, and harmony of the Scriptures |
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الصفحة
... Baptism is after it . And that , Now , to dedicate and give a Per- fon to God vifibly and fa- lemnly , is , by that Sign and Rite to Matriculate him ; that is , to Enter and Initi- ate him into the Church . And as And now , Madam , Is ...
... Baptism is after it . And that , Now , to dedicate and give a Per- fon to God vifibly and fa- lemnly , is , by that Sign and Rite to Matriculate him ; that is , to Enter and Initi- ate him into the Church . And as And now , Madam , Is ...
الصفحة
... add thefe few following Con- fiderations . ISARJY Firft , That Baptifm or Wash- ing was at first a Jewish Cere- mony , and that Aaron , and his ( b2 ) Sons ་ Sons were Baptized or Washed with Water at the to the Reader .
... add thefe few following Con- fiderations . ISARJY Firft , That Baptifm or Wash- ing was at first a Jewish Cere- mony , and that Aaron , and his ( b2 ) Sons ་ Sons were Baptized or Washed with Water at the to the Reader .
الصفحة
Richard Burthogge. ་ Sons were Baptized or Washed with Water at the Door of the Taber- nacle of the Congregation : That the Baptizing of Profelytes , very probably was done in imitation of That , and the other Washings among the Jews ...
Richard Burthogge. ་ Sons were Baptized or Washed with Water at the Door of the Taber- nacle of the Congregation : That the Baptizing of Profelytes , very probably was done in imitation of That , and the other Washings among the Jews ...
الصفحة
... the New - Tefta- ment - Difpenfation , be took the Woman in her own Name , and put his Sign on her too Both Men and Women are Baptized . A Second ,: and and perhaps no less effectual Reafons is , That the to the Reader .
... the New - Tefta- ment - Difpenfation , be took the Woman in her own Name , and put his Sign on her too Both Men and Women are Baptized . A Second ,: and and perhaps no less effectual Reafons is , That the to the Reader .
الصفحة 25
... monftrate this ; it must be minded , that as the Equity and Reafon of the Command doth hold in Baptism , as well as in Circum- cifion ; and for any other Sign and Token . as ༡ · འ 1 as well as for This ; and for Infants Baptifm . 25.
... monftrate this ; it must be minded , that as the Equity and Reafon of the Command doth hold in Baptism , as well as in Circum- cifion ; and for any other Sign and Token . as ༡ · འ 1 as well as for This ; and for Infants Baptifm . 25.
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عبارات ومصطلحات مألوفة
Abra affign againſt alfo alſo Anfwer Apoftle Argument arifing Baptized becauſe believing Gentiles Bleffing Canaan Carnal Seed Children Chrift Chriftian Church cifion Circumcifed Circumcifion Circumcized confequently Confideration Cove Covenant of Grace Covenant of Promife cumcifion dedicate and give defcend Diftinction diftinguish doth Duty and Incumbence exprefs External faid Faith fame fanctified Fathers felf fence fhall keep fhalt fhew fhould fign fignifie firft fome fpeak ftand ftill fubject fuch give himſelf Gofpel hath Holy Husband Ifaac Infants Baptifm Inftitution Ishmael keep my Covenant keep the Covenant leaft Letter mife muft muſt nant obferve Obligation Perfon pleafed pleaſed Poligamy prefent purpoſe Reafon refpects Reftipulation reprefented Richard Burthogge Salvation Scripture Seed after thee Seed of Abraham Senfe Sign and Token Spiritual Seed Tertullian Text ther thofe thoſe thou and thy Thou shalt keep thy Seed tranfact unbelieving Wife unto venant verfe the 9th vertue
مقاطع مشهورة
الصفحة 95 - And I will establish my covenant between me and thee, and thy seed after thee, in their generations, for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
الصفحة 146 - Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all...
الصفحة 34 - But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
الصفحة 34 - If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
الصفحة 8 - And to seeds, as of many; but as of one, And to thy seed, which is Christ. And this I say, that the covenant that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. For if the inheritance be of the law, it is no more of promise; but God gave it to Abraham by promise.
الصفحة 146 - For the promise that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
الصفحة 108 - God's covenant with Abraham to be a God to him and to his seed after him (Gen.
الصفحة 57 - God made with their fathers in the day that he took them by the hand to bring them out of the land of Egypt; which my covenant they brake although I was an husband unto them, saith the Lord.
الصفحة 22 - ... 2 So in His words to Abram, " Elohim's " name pledges the same relationship : — " I am the Almighty God : walk before me and be thou perfect ; and I will establish my covenant between me and thee, and thy seed after thee in all generations, to be a God to thee, and to thy seed, and I will be their Elohim...
الصفحة 85 - ... an everlasting covenant, to be a God unto thee and to thy seed after thee. 8 And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God. 9 And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations. 1 0 This is my covenant, which ye shall keep between me and you and thy seed after thee; Every man child among you shall be circumcised.