An argument for infants baptisme, deduced from the analogy of faith, and harmony of the Scriptures |
ما يقوله الناس - كتابة مراجعة
لم نعثر على أي مراجعات في الأماكن المعتادة.
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abra Abraham according Account againſt alſo anſwer Apoſtle Argument Baptiſm Baptized becauſe become believing Gentiles Bleſſing called Carnal Children Chriſt Church Circumciſion Circumcized Confirmation conſequently dedicate doth Duty evident External Faith fame Family Fathers Firſt follow former give given Goſpel Grace grant Ground hath himſelf Holy Husband Ifaac Incumbence Infants Iſaac keep my Covenant keep the Covenant leaſt Letter Lord Mark mean meant mentioned muſt namely nant Natural Obligation obſerve Parents Particular Perſon pleaſed preſent Promiſe proved Reaſon Relation ſaid Salvation ſame ſay Scrip Scripture Second Seed after thee Seed of Abraham ſeeing ſelf Senſe ſhall keep ſhould ſign Sign and Token ſome ſpeak Spiritual Seed ſubject ſuch taken tell Terms Text ther theſe thing thoſe thou and thy Thou ſhalt keep thy Seed tion true unbelieving underſtood unto uſe venant verſe vertue whole Wife World
مقاطع مشهورة
الصفحة 95 - And I will establish my covenant between me and thee, and thy seed after thee, in their generations, for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
الصفحة 146 - Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all...
الصفحة 34 - But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
الصفحة 34 - If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
الصفحة 8 - And to seeds, as of many; but as of one, And to thy seed, which is Christ. And this I say, that the covenant that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. For if the inheritance be of the law, it is no more of promise; but God gave it to Abraham by promise.
الصفحة 146 - For the promise that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
الصفحة 108 - God's covenant with Abraham to be a God to him and to his seed after him (Gen.
الصفحة 57 - God made with their fathers in the day that he took them by the hand to bring them out of the land of Egypt; which my covenant they brake although I was an husband unto them, saith the Lord.
الصفحة 22 - ... 2 So in His words to Abram, " Elohim's " name pledges the same relationship : — " I am the Almighty God : walk before me and be thou perfect ; and I will establish my covenant between me and thee, and thy seed after thee in all generations, to be a God to thee, and to thy seed, and I will be their Elohim...
الصفحة 85 - ... an everlasting covenant, to be a God unto thee and to thy seed after thee. 8 And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God. 9 And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations. 1 0 This is my covenant, which ye shall keep between me and you and thy seed after thee; Every man child among you shall be circumcised.
معلومات المراجع
| العنوان | An argument for infants baptisme, deduced from the analogy of faith, and harmony of the Scriptures |
| المؤلف | Richard Burthogge |
| منشور | 1684 |
| أصلي من | جامعة أوكسفورد |
| الكتب ذات التنسيق الرقمي | 29 آب (أغسطس) 2006 |
| تصدير الاقتباس | BiBTeX EndNote RefMan |