A Treatise on the Evidence of the Scripture MiraclesBaldwin, Cradock and Joy, 1826 - 356 من الصفحات |
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الصفحة 9
... rest on miracles may come before us for consideration , and that the case here before us is not the principal of them . A doc- trine professing to rest on miracles may be opposed on the two pleas following : the one , that admitting the ...
... rest on miracles may come before us for consideration , and that the case here before us is not the principal of them . A doc- trine professing to rest on miracles may be opposed on the two pleas following : the one , that admitting the ...
الصفحة 42
... assigned why we may or ought to distrust it . The only argument which can be alleged against this statement rests , I believe , solely on some indications which , as it has been thought , 42 PRELIMINARY DISSERTATION . SECT . III .
... assigned why we may or ought to distrust it . The only argument which can be alleged against this statement rests , I believe , solely on some indications which , as it has been thought , 42 PRELIMINARY DISSERTATION . SECT . III .
الصفحة 51
... evidently superhuman power , and not refuted by any at least equal authority , does rest ultimately on the divine sanction . CHAPTER I. THAT THE SCRIPTURE MIRACLES , IF REALLY PERFORMED E 2 SECT . III . PRELIMINARY DISSERTATION . 51.
... evidently superhuman power , and not refuted by any at least equal authority , does rest ultimately on the divine sanction . CHAPTER I. THAT THE SCRIPTURE MIRACLES , IF REALLY PERFORMED E 2 SECT . III . PRELIMINARY DISSERTATION . 51.
الصفحة 58
... rests . And that question is properly also a ques- tion of miracles , it being the whole meaning of all those who contend for an internal evidence of the truth of Christianity , that they can pro- duce , on the face of the religion ...
... rests . And that question is properly also a ques- tion of miracles , it being the whole meaning of all those who contend for an internal evidence of the truth of Christianity , that they can pro- duce , on the face of the religion ...
الصفحة 67
... rest follows of course . It is here to be remarked , also , that the en- tire exclusion of chance , or of the operation of any occult law of nature , is eminently promoted by that immediate copula which has been ob- served to subsist ...
... rest follows of course . It is here to be remarked , also , that the en- tire exclusion of chance , or of the operation of any occult law of nature , is eminently promoted by that immediate copula which has been ob- served to subsist ...
طبعات أخرى - عرض جميع المقتطفات
A Treatise on the Evidence of the Scripture Miracles <span dir=ltr>John Penrose</span> لا تتوفر معاينة - 2019 |
A Treatise on the Evidence of the Scripture Miracles <span dir=ltr>John Penrose</span> لا تتوفر معاينة - 2016 |
عبارات ومصطلحات مألوفة
accounted admit affirmed alleged Apostles appear argument asserted attention battles of Salamis believe blind Brennus brought cerning Chap Christ Christian miracles circumstances claim of miracles cles conclusion conviction copula credible credulity Deist dence deny disciples divine authority doctrine doubt Egypt equal fact false falsehood farther fire and cloud Gospel heathen Ibid imagination impossible imposture improbability Israelites Jewish Jews John Judea Julian justly Korah Lardner Lazarus least less magic mira moral Moses nature objection observe Paley Paley's particular persons Pharisees pillar of fire possess possible pretensions principles probability proof prophet prove question racles real miracles real performance reason recorded Red Sea refuted regard religion resurrection revelation sanction Saviour Saviour's miracles Scrip Scripture miracles Sect sophism story strength sufficient superhuman superhuman authority superhuman power suppose Tacitus testimony thing tion treatise trines true truth tural whole wholly witnesses writers
مقاطع مشهورة
الصفحة 21 - If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, and the sign or the wonder come to pass whereof he spake unto thee, saying, Let us go after other gods which thou hast not known, and let us serve them...
الصفحة 145 - For I think that God hath set forth us the apostles last, as it were appointed to death : for we are made a spectacle unto the world, and to angels, and to men.
الصفحة 90 - When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, and said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
الصفحة 142 - Jews: and Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
الصفحة 81 - Moreover, . brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea ; and were all baptized unto Moses in the cloud and in the sea...
الصفحة 46 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works : that ye may know, and believe, that the Father is in me, and I in him.
الصفحة 30 - Then the LORD said unto me, The prophets prophesy lies in my name : I sent them not, neither have I commanded them, neither spake unto them : they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.
الصفحة 86 - Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle. And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
الصفحة 79 - ... and it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.
الصفحة 92 - And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me. And I knew that thou hearest me always : but because of the people which stand by I said it, that they may believe that thou hast sent me.