A Treatise on the Evidence of the Scripture MiraclesBaldwin, Cradock and Joy, 1826 - 356 من الصفحات |
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الصفحة xii
... clearly confuted by every wri- ter who has taken the pains to examine it . Nor have the pains so taken been unwisely bestow- ed . For though I know not that another case could be assigned , in which any man of Hume's splendid abilities ...
... clearly confuted by every wri- ter who has taken the pains to examine it . Nor have the pains so taken been unwisely bestow- ed . For though I know not that another case could be assigned , in which any man of Hume's splendid abilities ...
الصفحة xiii
... clearly un- folded ; and if it had suited the object of Pa- ley's work on the evidences to treat of mi- racles with no less detail of particulars , as to the nature and character of the miracles per- formed , than that which he has ...
... clearly un- folded ; and if it had suited the object of Pa- ley's work on the evidences to treat of mi- racles with no less detail of particulars , as to the nature and character of the miracles per- formed , than that which he has ...
الصفحة xiv
... clear expo- sition which he would have made of the sub- ject . But even the evidence of the real per- formance of the miracles it was not his object to state in detail , and still less to introduce into his very general treatise any ...
... clear expo- sition which he would have made of the sub- ject . But even the evidence of the real per- formance of the miracles it was not his object to state in detail , and still less to introduce into his very general treatise any ...
الصفحة xxx
... clear as much as possible the whole question of mira- cles . If there be , indeed , any case in which , as directed ad hominem , the argument from prophecy be safer or stronger than that from miracles , yet it is the duty of the ...
... clear as much as possible the whole question of mira- cles . If there be , indeed , any case in which , as directed ad hominem , the argument from prophecy be safer or stronger than that from miracles , yet it is the duty of the ...
الصفحة 5
... clear apprehension of the nature of miracles , and of their conclusiveness of the divine sanction or authority for doctrines which they attest as coming from God . I. Thus , in the first place , it may be very na- turally asked , in ...
... clear apprehension of the nature of miracles , and of their conclusiveness of the divine sanction or authority for doctrines which they attest as coming from God . I. Thus , in the first place , it may be very na- turally asked , in ...
طبعات أخرى - عرض جميع المقتطفات
A Treatise on the Evidence of the Scripture Miracles <span dir=ltr>John Penrose</span> لا تتوفر معاينة - 2019 |
A Treatise on the Evidence of the Scripture Miracles <span dir=ltr>John Penrose</span> لا تتوفر معاينة - 2016 |
عبارات ومصطلحات مألوفة
accounted admit affirmed alleged Apostles appear argument asserted attention battles of Salamis believe blind Brennus brought cerning Chap Christ Christian miracles circumstances claim of miracles cles conclusion conviction copula credible credulity Deist dence deny disciples divine authority doctrine doubt Egypt equal fact false falsehood farther fire and cloud Gospel heathen Ibid imagination impossible imposture improbability Israelites Jewish Jews John Judea Julian justly Korah Lardner Lazarus least less magic mira moral Moses nature objection observe Paley Paley's particular persons Pharisees pillar of fire possess possible pretensions principles probability proof prophet prove question racles real miracles real performance reason recorded Red Sea refuted regard religion resurrection revelation sanction Saviour Saviour's miracles Scrip Scripture miracles Sect sophism story strength sufficient superhuman superhuman authority superhuman power suppose Tacitus testimony thing tion treatise trines true truth tural whole wholly witnesses writers
مقاطع مشهورة
الصفحة 21 - If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, and the sign or the wonder come to pass whereof he spake unto thee, saying, Let us go after other gods which thou hast not known, and let us serve them...
الصفحة 145 - For I think that God hath set forth us the apostles last, as it were appointed to death : for we are made a spectacle unto the world, and to angels, and to men.
الصفحة 90 - When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, and said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
الصفحة 142 - Jews: and Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
الصفحة 81 - Moreover, . brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea ; and were all baptized unto Moses in the cloud and in the sea...
الصفحة 46 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works : that ye may know, and believe, that the Father is in me, and I in him.
الصفحة 30 - Then the LORD said unto me, The prophets prophesy lies in my name : I sent them not, neither have I commanded them, neither spake unto them : they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.
الصفحة 86 - Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle. And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
الصفحة 79 - ... and it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.
الصفحة 92 - And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me. And I knew that thou hearest me always : but because of the people which stand by I said it, that they may believe that thou hast sent me.