A Treatise on the Evidence of the Scripture MiraclesBaldwin, Cradock and Joy, 1826 - 356 من الصفحات |
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الصفحة xv
... brought to bear on the subject . But Fleetwood's tract , though it bears the stamp of great ability , is certainly inaccurate in some of its parts , and the very object of Farmer's is an erroneous object , being no other than to prove ...
... brought to bear on the subject . But Fleetwood's tract , though it bears the stamp of great ability , is certainly inaccurate in some of its parts , and the very object of Farmer's is an erroneous object , being no other than to prove ...
الصفحة xix
... brought into question ? Why beat the air by thus solving objections which no modern incre- dulity is found to propose ? To this I answer , first , that the conversion of infidels is not , nor ought to be , the chief end of a treatise on ...
... brought into question ? Why beat the air by thus solving objections which no modern incre- dulity is found to propose ? To this I answer , first , that the conversion of infidels is not , nor ought to be , the chief end of a treatise on ...
الصفحة xxix
... brought in some shape this direct answer forward . But we have no reply by him to the second Mahometan tract which makes most expressly this charge of magic . The reply to this second tract is from the hand of the editor . And it is ...
... brought in some shape this direct answer forward . But we have no reply by him to the second Mahometan tract which makes most expressly this charge of magic . The reply to this second tract is from the hand of the editor . And it is ...
الصفحة 4
... brought into notice in the sacred volume itself . We read there , that some of the Jews , who admitted that demons had been cast out by our Saviour , yet attributed this miracle not to God but to Beelzebub2 . The natural refutation of ...
... brought into notice in the sacred volume itself . We read there , that some of the Jews , who admitted that demons had been cast out by our Saviour , yet attributed this miracle not to God but to Beelzebub2 . The natural refutation of ...
الصفحة 16
... is conclusive of a strictly divine authority , in any revelation which it may be brought to attest " . See Note A at the end of the volume . SECTION II . OF THE OBJECTION THAT MIRACLES JUSTLY REQUIRE 16 SECT . I. PRELIMINARY DISSERTATION .
... is conclusive of a strictly divine authority , in any revelation which it may be brought to attest " . See Note A at the end of the volume . SECTION II . OF THE OBJECTION THAT MIRACLES JUSTLY REQUIRE 16 SECT . I. PRELIMINARY DISSERTATION .
طبعات أخرى - عرض جميع المقتطفات
A Treatise on the Evidence of the Scripture Miracles <span dir=ltr>John Penrose</span> لا تتوفر معاينة - 2019 |
A Treatise on the Evidence of the Scripture Miracles <span dir=ltr>John Penrose</span> لا تتوفر معاينة - 2016 |
عبارات ومصطلحات مألوفة
accounted admit affirmed alleged Apostles appear argument asserted attention battles of Salamis believe blind Brennus brought cerning Chap Christ Christian miracles circumstances claim of miracles cles conclusion conviction copula credible credulity Deist dence deny disciples divine authority doctrine doubt Egypt equal fact false falsehood farther fire and cloud Gospel heathen Ibid imagination impossible imposture improbability Israelites Jewish Jews John Judea Julian justly Korah Lardner Lazarus least less magic mira moral Moses nature objection observe Paley Paley's particular persons Pharisees pillar of fire possess possible pretensions principles probability proof prophet prove question racles real miracles real performance reason recorded Red Sea refuted regard religion resurrection revelation sanction Saviour Saviour's miracles Scrip Scripture miracles Sect sophism story strength sufficient superhuman superhuman authority superhuman power suppose Tacitus testimony thing tion treatise trines true truth tural whole wholly witnesses writers
مقاطع مشهورة
الصفحة 21 - If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, and the sign or the wonder come to pass whereof he spake unto thee, saying, Let us go after other gods which thou hast not known, and let us serve them...
الصفحة 145 - For I think that God hath set forth us the apostles last, as it were appointed to death : for we are made a spectacle unto the world, and to angels, and to men.
الصفحة 90 - When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, and said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
الصفحة 142 - Jews: and Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
الصفحة 81 - Moreover, . brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea ; and were all baptized unto Moses in the cloud and in the sea...
الصفحة 46 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works : that ye may know, and believe, that the Father is in me, and I in him.
الصفحة 30 - Then the LORD said unto me, The prophets prophesy lies in my name : I sent them not, neither have I commanded them, neither spake unto them : they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.
الصفحة 86 - Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle. And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
الصفحة 79 - ... and it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.
الصفحة 92 - And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me. And I knew that thou hearest me always : but because of the people which stand by I said it, that they may believe that thou hast sent me.