The reign of grace, from its rise to its consummationW. Baynes and Son, 54, Paternoster-Row, R. Baynes, 25, Ivy-Lane, London; T. Nelson, Edinburgh; T. Lochhead, Glasgow; and J. Maitland, Aberdeen., 1822 - 259 من الصفحات |
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الصفحة 5
... comfort the heart ; to elevate the affections , and influence the whole conduct in the way of holiness . To this edition of The Reign of Grace I have made large additions ; the principal of which is an entire chapter on election , which ...
... comfort the heart ; to elevate the affections , and influence the whole conduct in the way of holiness . To this edition of The Reign of Grace I have made large additions ; the principal of which is an entire chapter on election , which ...
الصفحة 6
... comfort , for the holiness and happiness of sinful men . Were I not fully persuaded of this , rather than appear as an advocate for it , I would condemn my tongue to everlasting silence , and my pen to perpetual rest . I have nothing ...
... comfort , for the holiness and happiness of sinful men . Were I not fully persuaded of this , rather than appear as an advocate for it , I would condemn my tongue to everlasting silence , and my pen to perpetual rest . I have nothing ...
الصفحة 11
... comforting the disconsolate , and res- cuing the profligate from that worst of vassalage , the servitude of sin , and subjection to Satan . Such is the benign tendency of the glorious gospel ; such is its friendly and sanctifying in ...
... comforting the disconsolate , and res- cuing the profligate from that worst of vassalage , the servitude of sin , and subjection to Satan . Such is the benign tendency of the glorious gospel ; such is its friendly and sanctifying in ...
الصفحة 20
... comfort ; and may the Lord enable both the author and the reader to see , eye to eye , the riches of reigning grace ! Having endeavoured to show how grace reigns in our salvation in general , I shall now proceed , in the following ...
... comfort ; and may the Lord enable both the author and the reader to see , eye to eye , the riches of reigning grace ! Having endeavoured to show how grace reigns in our salvation in general , I shall now proceed , in the following ...
الصفحة 23
... comfort and hope of mankind . This being the case , we need not wonder that it is now be- come quite unfashionable . But what is the reason of this tragical outcry a- gainst it ? IfI be not greatly deceived , it is as follows . This ...
... comfort and hope of mankind . This being the case , we need not wonder that it is now be- come quite unfashionable . But what is the reason of this tragical outcry a- gainst it ? IfI be not greatly deceived , it is as follows . This ...
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عبارات ومصطلحات مألوفة
absolutely acceptance adorable angels apostle appears Arminian atonement behold believe blessing blood called character children of God children of men Christian condemnation condition conduct conscience considered covenant creatures curse death declares dience divine grace doctrine duties election enemies enjoy enjoyment entirely eousness eternal everlasting exalted faith Father favour forgiveness glorious glory gospel grace reigns guilty happiness hath heart heaven heavenly Hence holiness Holy Spirit honour hope imputed imputed righteousness infinite iniquity Jehovah Jesus Christ John xvii Judge justified live Lord manifest mercy nature ness never obedience object offended pardon perfect performed perish person Pharisee promise Psal Psalm punishment purpose Redeemer reigning grace render revealed riches righteousness saints salvation sanctification Saviour sinner sins soul sovereign Spirit sufferings suppose thee things thou throne tion transgression truth ungodly unto unworthy words worthy wrath wretched
مقاطع مشهورة
الصفحة 214 - And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
الصفحة 111 - For the mountains shall depart, And the hills be removed; But my kindness shall not depart from thee, Neither shall the covenant of my peace be removed, Saith the Lord that hath mercy on thee.
الصفحة 242 - Moses describeth the righteousness which is of the law, that the man which doeth those things shall live by them. But the righteousness which is of faith speaketh on this wise, Say not in thine heart, who shall ascend into heaven ? That is, to bring Christ down from above; or, Who shall descend into the deep? That is, to bring up Christ again from the dead. But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart ; that is, the word of faith which we preach...
الصفحة 97 - Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him : for she is a sinner.
الصفحة 188 - Christ ; as obedient children, not fashioning yourselves according to the former lusts in your ignorance : but as he which hath called you is holy, so be ye holy in all manner of conversation ; because it is written, Be ye holy; for I am holy.
الصفحة 266 - There is a way that seemeth right unto a man, but the end thereof are the ways of death.
الصفحة 211 - And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them...
الصفحة 32 - Isaac; (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
الصفحة 133 - For the promise that he should be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. For if they which are of the law be heirs, faith is made void, and the promise made of none effect.
الصفحة 146 - Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.