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30 But he shall "receive an hundredfold, 'now in this time14 houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions and in the world to come 15 eternal life. 31 But many that are "first shall be last; and the last first.

14 life. Ma. Cr. 15 age hereafter. Pu.

" 2 CHR. XXV. 9: Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The LORD is able to give thee much more than this. LUKE, Xviii. 29, 30: There is no man that hath left house, &c. for the kingdom of God's sake, who shall not receive manifold more in this present time, and in the world to come life everlasting.

▾ JOB, xlii. 10: The LORD gave Job twice as much as he had before. Ps. xxxvii. 16: A little that the righteous hath, is better than the riches of many wicked. ISA. Ixi. 7: For your shame ye shall have double, and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them. MAT. vi. 33: Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. 1 TIM. iv. 8: Godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. do. vi. 6, 17: Godliness with contentment is great gain. Who giveth us richly all things to enjoy.

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LUKE, xiii. 30: The same kind of proverbial saying. MAT. viii. 11, 12: Many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness. do. xxi. 31, 32: Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the Publicans and the harlots go into the kingdom of God before you. For John came unto you in the way of righteousness, and ye believed him not: but the Publicans and the harlots believed him: And ye, when ye had seen it, repented not afterward, that ye might believe him. LUKE, vii. 29, 30: All the people that heard him, and the Publicans, justified God, being baptized with the baptism of John. But the Pharisees and Lawyers rejected the counsel of God against themselves, being not baptized of him. ACTS, xiii. 46: Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken unto you: but seeing ye

32 And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,

33 Saying, Behold, we 'go up to Jerusalem; and the Son of man shall be delivered unto the Chief Priests, and unto the Scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:

34 And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.

a

35¶ And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.

36 And he said unto them, What would ye that I should do for you?

37 They said unto him, Grant unto us that we "may sit, one on thy right hand, and the other on thy left hand, in thy glory.

put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. GAL. v. 7: Ye did run well, who did hinder you, that ye should not obey the truth? HEB. iv. 1: Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. * See on MAT. xvi. 21.

Y ACTs, xx. 22: And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there.

2 Ps. xxii. 6, 7, 13: But I am a worm, and no man; a reproach of men, and despised of the people. All they that see me laugh me to scorn: they shoot out the lip, they shake the head. They gaped upon me with their mouths, as a ravening and a roaring lion.

a MAT. XX. 20: Then came to him the mother of Zebedee's children, with her sons, worshipping him, and desiring a certain thing of him.

Ps. xlv. 9; Upon thy right hand did stand the queen in

38 But Jesus said unto them, Ye know not what ye ask: can ye "drink of the cup that I drink of? and be baptized with the baptism that I am 16 baptized with?

And

39 And they say unto him, We can. Jesus said unto them, "Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:

40 But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom 'it is prepared.

41 And when the 'ten heard it, they began to be much displeased with James and John.

42 But Jesus called them to him, and saith unto them, "Ye know that they which are ac

16 I shall be. Ma.

gold of Ophir. HEB. xii. 2: [Jesus] is set down at the right hand of the throne of God.

JAMES, iv. 3: Ye ask, and receive not, because ye ask amiss.

d See on MAT. xx. 22.

e Acts, xii. 2: He killed James the brother of John, with the sword. ROM. viii. 17: If children, then heirs; heirs of God, and joint heirs with Christ: if so be that we suffer with him, that we may be also glorified together. 2 COR. i. 7: Our hope of you is stedfast, knowing, that as you are partakers of the sufferings, so shall ye be also of the consolation. REV. i. 9: I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.

f2 ESD. ii. 13: Go, and ye shall receive: pray for few days unto you, that they may be shortened: the kingdom is already prepared for you: watch. MAT. XXV. 34: Then shall the king say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world. HEB. xi. 16: But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city. 8 MAT. XX. 24: When the ten heard it, they were moved with indignation against the two brethren.

LUKE, Xxii. 25: He said unto them, The kings of the Gen

counted" to rule over the Gentiles, exercise lordship over them; and their great ones exercise authority upon them.18

43 But so shall it not be among you but whosoever will be great among you, shall be your minister:19

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44 And whosoever of you will be the chiefest,20 shall be servant of all.

45 For even the 'Son of man came not to be ministered unto, but to minister, and to "give his life a ransom 21 for many.

17 think good. A. V. 18 their princes have power over them. Rh. 19 servant. Gen. 20 first. Rh. 21 redemption. Ma. Cr. Rh. Pu.

tiles exercise lordship over them; and they that exercise authority upon them are called benefactors.

i MAT. XX. 20: The words under ver. 35. do. xx. 28: Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. LUKE, ix. 48: [Jesus] said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me, receiveth him that sent me for he that is least among you all, the same shall be great.

1 PET. v. 3: Neither as being lords over God's heritage, but being ensamples to the flock.

See on MAT. xx. 28.

m ISA. liii. 11, 12: He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors. DAN. ix. 24, 26: Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophesy, and to anoint the most Holy. And after threescore and two weeks shall Messiah be cut off, but not for himself. GAL. iii. 13: Christ hath redeemed us from the curse of the law, being made a curse for us. 1 TIM. ii. 6: Who gave himself a ransom for all, to be testified in due time. TIT. ii. 14: Who gave himself for us, that he

edeem us from all iniquity, and purify unto himself a

46 And they came to "Jericho and as he went out of Jericho with his disciples and a great number of people, blind Bartimæus, the son of Timæus, sat by the highway side begging.

47 And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.

48 And many charged him that he should hold his peace but he cried the more a great deal, Thou Son of David, have mercy on me.

49 And Jesus stood still, and commanded him to be called. And they called the blind man, saying unto him, Be of good comfort, rise; he Pcalleth thee.

50 And he, casting away his garment,22 rose, and came to Jesus.

51 And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.

52 And Jesus said unto him, Go thy way; thy faith hath made thee whole.23 And immediately he received his sight, and followed Jesus in the way.

CHAP. XI.

1 Christ rideth with triumph into Jerusalem: 12 curseth the fruitless fig tree: 15 purgeth the temple: 20 exhorteth his disciples to sted

22 cloak. Cr. Bi. Gen. 23 saved thee. A. V.

peculiar people, zealous of good works. HEB. ix. 28: Christ was once offered to bear the sins of many.

n See on MAT. xx. 29.

MAT. ix. 22: Daughter, be of good comfort; thy faith hath made thee whole. MARK, v. 34: Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.

P JOHN, xi. 28: And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.

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