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house shall be called the house of prayer; but ye have made it a 'den of thieves.
14 And the blind and the lame came to him in the temple; and he healed them.
15 And when the Chief Priests and Scribes saw the 'wonderful things that he did, and the children crying in the temple, and saying, 'Hosanna to the Son of David; they were sore 'displeased.*
16 And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, 'Out of the mouth of babes and sucklings thou hast perfected praise ?5
17 ¶ And he left them, and went out of the city into "Bethany; and he lodged there.
18 Now in the morning as he returned into the city, he hungered.
19 And when he saw a
'they were enraged. Pu.
Bi. A. V.
fig tree' in the way,
5 hast ordained praise. Co. Ma. Cr. Ud. dwelled. Wi. "Gr. one fig tree. Å. V. a certain fig tree. Rh,
See on MARK, xi. 17.
p Isa. xxxv. 6: Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.
ISA. xxvi. 11: LORD, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people.
Acrs, iv. 1, 2: The priests-being grieved that they taught the people. do. xiii. 45: When the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
Ps. viii. 2: Out of the mouth of babes and sucklings hast thou ordained strength, because of thine enemies, that thou mightest still the enemy and the avenger.
MARK, xi. 11: And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve. JOHN, xi. 18: Now Bethany was nigh unto Jerusalem, about fifteen furlongs off.
See on MARK, Xi. 12, 13.
"MARK, xi. 13: And seeing a fig tree afar off having leaves
he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree 'withered away.
20. And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away! 21 Jesus answered and said unto them, Verily I say unto you, If ye have 'faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
22 And all things, whatsoever ye shall ask in prayer believing, ye shall receive.
23 And when he was come into the temple, the Chief Priests and the elders of the people
he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. LUKE, Xiii. 6: A certain man had a fig tree planted in his vineyard, and he came and sought fruit thereon, and found none.
* 2 TIM. iii. 5: Having a form of godliness, but denying the power thereof.
Y JOHN, XV. 4-6: Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me; I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. JUDE, 12: Trees, whose fruit withereth, without fruit, twice dead, plucked up by the roots.
MARK, Xi. 20: And in the morning, as they passed by, they saw the fig tree dried up from the roots.
* See on MAT. xvii, 20.
b1 COR, xiii. 2: And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
JAMES, v. 16: The effectual fervent prayer of a righteous man availeth much. See on MAT. vii. 7.
MARK, xi. 27: And they come again to Jerusalem; and as
came unto him as he was teaching, and said, By what authority" doest thou these things? and who gave thee this authority?
24 And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in likewise will tell you by what authority I do these things.
25 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him? 26 But if we shall say, Of men; we fear the people; for all 'hold John as a prophet.
27 And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
28 ¶ But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
29 He answered and said, I will not: but afterward "he repented, and went.
In what power. Wi. Rh.
he was walking in the temple, there come to him the Chief Priests, and the Scribes, and the elders. LUKE, XX. 1: As he taught the people in the temple, and preached the gospel, the Chief Priests and the Scribes came upon him with the elders.
EXOD. ii. 14: He said, who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? ACTs, iv. 7: When they had set them in the midst, they asked, By what power, or by what name, have ye done this? do. vii. 27: He that did his neighbour wrong, thrust him away, saying, Who made thee a ruler and a judge over us?
MARK. vi. 20: For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly. See on MAT. XI. 9.
8 ECCLUS. xix. 21: If a servant say to his master, I will not do as it pleaseth thee, though afterward he do it, he angereth him that nourisheth him.
* 1 COR. vi. 11: And such were some of you but ye are
30 And he came to the second, and said likewise. And he answered and said, I go, sir and
31 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the 'Publicans and the harlots go into the kingdom of God before you.
32 For John came unto you in the way of righteousness, and ye believed him not: but the 'Publicans and the harlots believed him and : when ye had seen it, repented not "afterward, that ye might believe him.
33¶Hear another parable: There was a certain housholder, which "planted a vineyard, and 9 the right way. Co.
washed, but ye are sanctified, but ye are justified in the name of the LORD Jesus, and by the spirit of our God. EPH. ii. 12, 13 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye, who sometimes were far off, are made nigh by the blood of Christ.
LUKE, vii. 29, 30, 50: All the people that heard him, and the Publicans, justified God, being baptized with the baptism of John. But the Pharisees and Lawyers rejected the counsel of God against themselves, being not baptized of him. And he said to the woman, Thy faith hath saved thee; go in peace.
* MAT. iii. 1, 2, &c: In those days came John the Baptist preaching in the wilderness of Judea, and saying, Repent ye; for the kingdom of heaven is at hand, &c.
1LUKE, iii. 12, 13: Then came also Publicans to be baptized, and said unto him, Master, what shall we do? And he said unto them, Exact no more than that which is appoint
m REV. ii. 21 And I gave her space to repent of her fornication; and she repented not.
Ps. lxxx. 9: Thou preparest room before it, and didst cause it to take deep root, and it filled the land. CANT. viii. 11: Solomon had a vineyard at Baalhamon, he let out the vineyard unto keepers: every one for the fruit thereof was to
hedged it round about, and digged a winepress 10 in it, and built a tower, and let it out to husbandmen, and went into a far country :
34 And when the time of the fruit drew near, he sent his servants to the husbandmen, that
they might receive the fruits of it.
35 And the husbandmen took his servants, and beat one, and killed another, and stoned another.
10 wine vat. Wa.
bring a thousand pieces of silver. Isa. v. 1: Now will I sing to my wellbeloved, a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill. JER. ii. 21 : I had planted thee a noble vine wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me? MARK, xii. 1: A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. LUKE, XX. 9: A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.
MAT. xxv. 14, 15: The kingdom of heaven is as a man travelling into a far country, &c.
P CANT. viii. 11: The words under ver. 33. Ver. 12 : My vineyard, which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred.
92 CHR. xxiv. 21: And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the LORD. do. xxxvi. 16: They mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people. NEH. ix. 26: They were disobedient and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee. JER. XXXVII. 15: The princes were wroth with Jeremiah, and smote him, and put him in prison. MAT. v. 12: Rejoice and be exceeding glad for great is your reward in heaven; for so persecuted they the prophets which were before you. do. xxiii. 37: O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee. ACTs, vii. 51, 52, 59: As your fathers did, so do ye. Which of the prophets have not your fathers persecuted? And they have slain them which showed before of the coming of the just one; of whom ye have