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24 And when the ten heard it, they were moved with indignation against the two brethren.
25 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
26 But it'shall not be so among you: but whosoever will be 'great among you, let him be your minister;
27 And whosoever will be 'chief among you, let him be your 'servant :
28 Even as the Son of man came not to be 'ministered unto, but to minister, and to give his life a ransom5 for 'many.
* MARK, X. 41: When the ten heard it, they began to be much displeased with James and John. LUKE, Xxii. 24, 25: There was also a strife among them, which of them should be accounted the greatest. And he said unto them, The kings of the Gentiles exercise lordship, &c.
y 1 PET. v. 3: Neither as being lords over God's heritage, but being ensamples to the flock.
? MAT. xxiii. 11: He that is greatest among you shall be your servant. MARK, ix. 35: And he sat down and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. MARK, x. 43: So shall it not be among you; but whosoever will be great among you, shall be your minister.
a MAT. xviii. 4: Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. do. xxiii. 11: He that is greatest among you shall be your servant.
1 Cor. ix. 19: Though I be free from all men, yet have I made myself a servant unto all, that I may gain the more.
© JOHN, xiii. 4, 14: He riseth from supper, and laid aside his garments; and took a towel and girded himself. If I then, your Lord and master, have washed your feet, ye also ought to wash one another's feet. PHIL. ii. 7: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men.
d LUKE, Xxii. 27: Whether is greater, he that sitteth at
Ian mong inile lateerd. *The hit A 1: please e Liruse hom: be a pe um age via on sait make us sod an ving her an, he mail se me taal if is soul, and a. se diet. vy as weige mail ny ginous servast handy many; for he mal bear her monzes. DAN. L. 2.2. Beimer va desammet wooh ty people, and apon ay holy city, to finish the transgression, and to make an end of wine, and to make rescuetamon for caquty, and to wag ia enerating righteousness, and to seal 17 the vision end prophecy, and to moms the most Holy. And after threemanda, sit tad, waxxa thall Meanah be cut off, but not for himself. Jone, *.. 51, 52: And this spake he [Campinas] mot of himself, bave veng High Preat that year, he prophesied that Jesus should de kon that wdion; and not for that nation only, but that also he shond gather together in one, the children of God, that were sentéier abroad. 2 Cor. v. 21: For he hath made him to be sin for us, who knew no sin; that we might be made the fyintermeness of God in him. EPH. i. 7: In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace. 1 TIM. ii. 6: Who gave himself a ransom for all, to be testified in due time. Tīr. ii. 14: Who gave himself for us, that he might redeem as from all iniquity, and purify unto himself a peculiar people, zealous of good works. I PET. i. 18, 19: Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; but with the precious blood of Christ, as of a lamb without blemish and without spot.
'MAT. xxvi. 28: This is my blood of the New Testament, which is shed for many for the remission of sins. Rom. v. 15, 19: If through the offence of one, many be dead; much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. As by one man's disobedience many were made sinners; so by the obedience of one, shall many be made righteous. HEB. ix. 28: Christ was once offered to bear the sins of many.
MARK, x. 46: They came to Jericho; and as he went out of Jericho with his disciples, and a great number of people, blind Bartimeus, the son of Timeus, sat by the highway side begging. LUKE, xviii. 35: As he was come nigh unto Jericho, a certain blind man sat by the way side begging.
30 And, behold, "two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David.
31 And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.
32 And Jesus stood still, and called them, and said, What will ye that I shall do unto you?
33 They say unto him, Lord, that our eyes may be opened.
34 So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.
1 Christ rideth into Jerusalem upon an ass : 12 driveth the buyers and sellers out of the temple: 17 curseth the fig tree: 23 putteth to silence the Priests and elders: 28 and rebuketh them by the similitude of the two sons, 35 and the husbandmen, who slew such as were sent unto them.
AND when they drew nigh unto Jerusalem, and were come to Bethphage, unto the "mount of Olives,1 then sent Jesus two disciples,
2 Saying unto them, Go into the village over
1 Olyvete. Wi, Co. Ma. Ud.
b MAT. ix. 27: And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.
MARK, xi. 1: When they came nigh to Jerusalem, unto Bethphage, and Bethany, at the mount of Olives, he sendeth forth two of his disciples. LUKE, xix. 29: When he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples.
b ZECH. xiv. 4: His feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east; and the mount of Olives shall cleave in the midst thereof toward the east and toward the west.
against you, and straightway ye shall find an ass tied, and a colt with her : loose them, and bring them unto me.
3 And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.
4 All this was done, that it might be fulfilled which was spoken by the prophet, saying,
5 Tell ye the daughter of Sion, Behold, thy king cometh unto thee, meek, and sitting upon an ass, and a colt2 the foal of an ass.
6 And the disciples went, and did as Jesus commanded them,
7 And brought the ass, and the colt, and 'put on them their clothes, and they set him thereon. 8 And a very great multitude spread their garments in the way: others cut down branches
2 even a colt. Br.
ISA. lxii. 11: Behold, the LORD hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his work before him. ZECH.ix. 9: Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem, behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt, the foal of an ass. JOHN, xii. 15: Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt.
d MAT. xi. 29: I am meek and lowly in heart. do. xii. 19: He shall not strive, nor cry; neither shall any man hear his voice in the streets. 2 Cor. x. 1: Now I Paul myself beseech you by the meekness and gentleness of Christ.
MARK, xi. 2, &c : Go your way into the village over against you; and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him and bring him, &c.
f2 KINGS, ix. 13: Then they hasted and took every man his garment, and put it under him on the top of the stairs, and blew with trumpets, saying, Jehu is king.
8 Lev. xxiii. 40: Ye shall take you-boughs of goodly trees, branches of palm trees. 1 MAC. xiii. 51: Entered into it-with thanksgiving, and branches of palm trees. 2 do. x. They bare branches, and fair boughs, and palms also, and
from the trees, and strewed them in the way. 9 And the multitudes that went before, and that followed, cried, saying, Hosanna3 to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
10 And when he was come into Jerusalem, all the city was moved, saying, Who is this?
11 And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
12 ¶ And Jesus 'went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the "moneychangers, and the seats of them that sold doves, 13 And said unto them; It is written, "My
? save, we beseech thee. Heb.
sang psalms unto him that had given them good success in cleansing his place. JOHN, xii. 12, 13: Much people-took branches of palm trees, and went forth to meet him, and cried, Hosanna; Blessed is the King of Israel that cometh in the name of the Lord.
h Ps. cxviii. 25, 26: Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity. Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD. MAT. xxiii. 39: Blessed is he that cometh in the name of the Lord.
MARK, Xi. 15: And they come to Jerusalem: and Jesus went into the temple and began, &c. as here. LUKE, xix. 45: And he went into the temple, and began to cast out them that sold therein, and them that bought. JOHN, ii. 13, 15: Jesus went up to Jerusalem, and when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables. * MAT. ii. 23: And he came and dwelt in a city called Nazareth that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
'MARK, xi. 11: Jesus entered into Jerusalem, and into the temple. LUKE, xix. 45. JOHN, ii. 15: The words under ver. 10.
m DEUT. xiv. 25: Then shalt thou turn it into money, and bind up the money in thine hand, and shalt go unto the place which the LORD thy God shall choose.
" See on MARK, Xi. 17.