An Inquiry Into the Scriptural Doctrine Concerning the Devil and Satan: And Into the Extent of Duration Expressed by the Terms Olim, Aion, and Aionios, Rendered Everlasting, Forever, Etc. in the Common Version, and Especially when Applied to PunishmentG. Davidson, 1826 - 360 من الصفحات |
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الصفحة 19
... appear in succeeding Sections . SECTION II . REMARKS ON Gen. 3. showing , that the serPENT WHICH DECEIVED EVE WAS NOT A FALLEN ANGEL . In considering the Scripture doctrine concerning the devil and satan , Gen. iii . claims our ...
... appear in succeeding Sections . SECTION II . REMARKS ON Gen. 3. showing , that the serPENT WHICH DECEIVED EVE WAS NOT A FALLEN ANGEL . In considering the Scripture doctrine concerning the devil and satan , Gen. iii . claims our ...
الصفحة 25
... appear that Eve informed him , for the serpent began the conversation with her , and seems to have known all about ... appearing in various forms , but seldom if ever 3 AN INQUIRY - PART I. 25.
... appear that Eve informed him , for the serpent began the conversation with her , and seems to have known all about ... appearing in various forms , but seldom if ever 3 AN INQUIRY - PART I. 25.
الصفحة 26
... appearing in various forms , but seldom if ever in that of a serpent . 10th . Unless we believe that Eve was on familiar terms with the devil , and knew that serpents spoke and reasoned in those days , she was more likely to be ...
... appearing in various forms , but seldom if ever in that of a serpent . 10th . Unless we believe that Eve was on familiar terms with the devil , and knew that serpents spoke and reasoned in those days , she was more likely to be ...
الصفحة 28
... appear in Section 7 . If the serpent then was more subtile than any beast of the field , it was the fittest creature which could be selected to show the deceit of lust . In this view , the whole dialogue between Eve and her own lust ...
... appear in Section 7 . If the serpent then was more subtile than any beast of the field , it was the fittest creature which could be selected to show the deceit of lust . In this view , the whole dialogue between Eve and her own lust ...
الصفحة 30
... appears , what evidence have we that Eve's lust is here repre- sented by the serpent , and that this dialogue was between her and her own lust . The evidence which inclines me to this view of the subject I shall very briefly state . 1st ...
... appears , what evidence have we that Eve's lust is here repre- sented by the serpent , and that this dialogue was between her and her own lust . The evidence which inclines me to this view of the subject I shall very briefly state . 1st ...
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عبارات ومصطلحات مألوفة
accuser afflictions Ahraman aion angel of darkness angel of light answer apostle applied ascribed believed book of Job called the devil chap Christians Comp considered creed day of judgment death deceived devil and satan diabolos disciples doctrine endless duration eternal everlasting evident evil express fallen angel father fire flesh forever glory God's gospel hath heathen heaven Hebrew Isai Israel Jehovah Jewish Jews John John viii Judas king kingdom language Lord Lord's Luke lust Magian Matth means ment Messiah Moses notice Old Testament olim opinions orthodox passage persons phrase Prideaux prince Psalm punishment referred religion remarks rendered adversary roaring lion sacred writers says Scripture usage sect sense serpent Sheol signifies speak spirit supposed temptation tempted tempter term satan texts thee things thou tion true truth unto verse wicked word satan Zoroaster
مقاطع مشهورة
الصفحة 284 - Now all these things happened unto them for ensamples : and they are written for our admonition, upon whom the ends of the world are come.
الصفحة 106 - Jesus answered, He it is to whom I shall give a sop, when I have dipped it. And when he had dipped the sop he gave it to Judas Iscariot, the son of Simon. And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
الصفحة 24 - But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed then Eve. And Adam was not deceived ; but the woman, being deceived, was in the transgression ; notwithstanding she shall be saved in child-bearing, if they continue in faith, and charity, and holiness with sobriety.
الصفحة 211 - Before him went the pestilence, and burning coals went forth at his feet. He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.
الصفحة 159 - Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, and saith unto him, If thou be the Son of God, cast thyself down ; for it is written, He shall give his angels charge concerning thee, and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
الصفحة 328 - God to recompense tribulation to them that trouble you: and to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, in flaming fire, taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ...
الصفحة 286 - Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father : 5 To whom be glory for ever and ever.
الصفحة 284 - God for us : nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others : (for then must he often have suffered since the foundation of the world) but now once, in the end of the world, hath he appeared to put away sin by the sacrifice of himself.
الصفحة 329 - God, for your patience and faith in all your persecutions and tribulations that ye endure: which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer: seeing it is a righteous thing with God to recompense tribulation to them that trouble you...
الصفحة 112 - Lest Satan should get an advantage of us: for we are not ignorant of his devices.